<< Previous<\/a><\/p>\n mannum vadamalaiyai maththAga mAsuNaththAl mannum vada malaiyai<\/em> \u2013 the manthara<\/em> (a celestial) mountain which was ancholred firmly From mannum vadamalaiyai<\/em> to vaLLalai<\/em>, emperumAn had, more than protecting the samsAris<\/em> who did not obstruct when he saved them from the dangers of deluge, carried out beneficial act, hurting his divine body, for the vain celestial entities who had the egotistical attitude of \u201cI am the lord<\/em>\u201d. parakAla nAyaki says that she is going to destroy this fame too.<\/p>\n mannum vadamalaiyai<\/strong> \u2013 the mandhara<\/em> mountain which holds earth firmly. This refers to emperumAn anchoring it firmly so that it sustains itself well and also to the fact that it did not disintegrate when it was used for churning the ocean.<\/p>\n maththAga mAsuNaththAl<\/strong> \u2013 emperumAn used the mountain as the churning staff and vAsuki<\/em>, the snake, as rope for churning the mountain.<\/p>\n minnum irusudarum viNNum<\/strong> \u2013 shining moon and sun, the two sources\u00a0 of light, and sky, which is their place of dwelling<\/p>\n piRangoLiyum<\/strong> \u2013 other stars etc which shine and emit light<\/p>\n thanninudanE suzhala<\/strong> \u2013 churning the ocean in such a way that these entities also spun around with him, due to the pace of churning<\/p>\n malai thiriththu Angu innamudham vAnavarai Utti avarudaiya mannum thuyar kadindha vaLLalai<\/strong> \u2013 when the celestial entities became enervated after churning for a short time, emperumAn, the supremely generous entity, churned the ocean with his thousand shoulders, killed the demons who were inimical to the celestials, offered nectar, a wondrous medicine,\u00a0 to the celestials and removed their long standing sorrow.<\/p>\n mannum thuyar kadindha<\/strong> \u2013 death to the celestials is like poverty in this samsAram; the opinion here is that he removed this poverty of celestials by offering them nectar. Alternative explanation is that he removed the firmly established poverty [of celestials] which was caused by the curse of sage dhurvAsa<\/em>.<\/p>\n vaLLalai<\/strong> \u2013 he is such a generous entity that he will offer himself to his followers. But, when people ask him for other benefits, just as asking for a loin-cloth from kaRpaka vruksham<\/em> (wish-fulfilling tree) he will bestow those benefits on such people. After helping them, he will call them as \u201cgenerous people\u201d since they had helped him (in protecting them), just as he mentioned in bhagavath gIthA SlOkam 7-18<\/a> \u201cudhArA<\/em>:\u201d (they are generous). thirumazhisaippirAn too said in thiruchchandha viruththam 88 \u201cuLLa nOygaL thIrmarundhu vAnavarkkaLiththa em vaLLalAr<\/em>\u201d (emperumAn who is the generous entity who gave the medicine of nectar to celestials to cure their disease).<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous mannum vadamalaiyai maththAga mAsuNaththAl minnum irusudarum viNNum piRangoLiyum\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 105 thanninudanE suzhala malaith thiriththAngu innamudham vAnavarai Utti avarudaiya\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-30370","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30370","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30370"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30370\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30370"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30370"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30370"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/kurmavatar.jpg\"){kind=avatar}
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\n<\/em>minnum irusudarum viNNum piRangoLiyum<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 105
\n<\/strong>thanninudanE suzhala malaith thiriththAngu
\n<\/em>innamudham vAnavarai Utti avarudaiya<\/em>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0106
\n<\/strong>mannum thuyar kadindha vaLLalai – maRRanRiyum<\/em><\/p>\nWord by word meaning<\/strong><\/h3>\n
\nmaththu Aga<\/em> \u2013 as a churning shaft
\nmAsuNaththAl<\/em> \u2013 with a snake (vAsuki<\/em>, encircling)
\nminnum iru sudarum piRangu oLiyum thanninudanE suzhala malai thiruththu<\/em> \u2013 churning that manthara<\/em> mountain (churning the ocean) such that the radiant moon, sun, sky and other lustrous entities spun around with him
\nvAnavarai in amudham Utti<\/em> \u2013 offering sweet nectar to celestial entities
\nmannum thuyar kadindha<\/em> \u2013 one who drove away their long standing fear of death
\nvaLLalai<\/em> \u2013 the greatly generous entity<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"