SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 31<\/a><\/p>\n 311) SishtEshta<\/u>:<\/u> (\u0936\u093f\u0937\u094d\u091f\u0946\u0937\u094d\u091f\u0903)<\/p>\n Since bhagavAn is thus most desired by the scholarly men like mArkandEya and others as the ultimate goal of attainment, he is called \u2018SishtEshta:<\/u>\u2019 \u2013 the one who is liked by learned men.<\/p>\n In the same AraNya parvaA of mahAbhAratha, bhagavAn is quoted to have said thus:<\/p>\n \u201cAll those learned men who are eternally stationed in saththva guna and have given up the body-mindedness continuously contemplate upon me, and worship me in all ways\u201d.<\/p>\n Etymology: Since bhagavAn is desired as the supreme goal of attainment by foremost of all learned men and Brahmins such as mArkandEya et al, he is called \u2018SishtEshta:\u2019.<\/u><\/p>\n \u092e\u093e\u0930\u094d\u0915\u0923\u094d\u0921\u0946\u092f\u0926\u094d\u0935\u093f\u091c\u093e\u0926\u0940\u0928\u093e\u0902 \u092a\u0923\u094d\u0921\u093f\u0924\u0946\u0937\u094d\u0935\u0917\u094d\u0930\u092f\u093e\u092f\u093f\u0928\u093e\u092e\u094d | 312) SikhaNdI<\/u> (\u0936\u093f\u0916\u0923\u094d\u0921\u0940)<\/p>\n As shown in the scriptures that say \u201cI see that lion among men seated, who is radiating immense effulgence\u201d, bhagavAn possesses his immense, inviolable, and ruling effulgence itself as an ornament on his head. Hence, he is called \u2018SikhaNdI\u2019 \u2013 the one who possesses his greatness itself as his ornament.<\/p>\n Etymology: The one who possesses immense, inviolable and supreme effulgence itself as an ornament on his head is called \u2018SikhaNdI\u2019.<\/p>\n \u0905\u0924\u094d\u092f\u092a\u094d\u0930\u0927\u0943\u0937\u094d\u092f\u092e\u0948\u0936\u094d\u0935\u0930\u094d\u092f\u0902 \u092a\u0930\u0902 \u092f\u0924\u094d\u0924\u0946\u091c \u0906\u0938\u094d\u0925\u093f\u0924\u092e\u094d | 313) nahusha:<\/u> (\u0928\u0939\u0941\u0937\u0903)<\/p>\n bhagavAn binds the individual souls with his \u2018mAyA\u2019 (a strange power). Thus he is called \u2018nahusha:\u2019 \u2013 the one who binds. The word \u2018nahyathi\u2019 (\u0928\u0939\u094d\u092f\u0924\u093f) means to bind. Thus, the etymologists indicate the meaning of this name as \u2018the one who binds\u2019.<\/p>\n As the SvEthASvathara upanishath puts it, \u201cAll of these are bound in his mAyA\u201d.<\/p>\n Etymology: Since bhagavAn always binds the individual souls with his power of \u2018mAyA\u2019, he is called \u2018nahusha:\u2019.<\/p>\n \u091c\u0940\u0935\u093e\u0928\u094d \u0938\u094d\u0935\u092e\u093e\u092f\u092f\u093e \u0928\u093f\u0924\u094d\u092f\u0902 \u0928\u0939\u0941\u0937\u094a \u0928\u092f\u0924\u0940\u0924\u093f \u0938\u0903 |<\/p>\n 314) vrusha:<\/u> (\u0935\u0943\u0937\u0903)<\/p>\n The same bhagavAn \u2013 who binds the individual souls in this material creation with his strange power called \u2018mAyA\u2019 \u2013 also revives such souls stuck in the interiors of this ocean (called samsAra) with his nectarine words and charming beauty, and revitalizes them with his nectarine showers of love. Thus, he is called \u2018vrusha:\u2019 \u2013 the one who sprinkles\/showers.<\/p>\n This divine name comes from the root \u2018vruSh\u2019 (\u0935\u0943\u0937\u094d), meaning \u2018to shower\u2019.<\/p>\n mArkandEya maharishi says thus in the AraNya parva of mahAbhAratha: \u201cThence that boy with lotus-like eyes, a chest adorned with a mark called \u2018SrIvathsa\u2019, and a divine body full of effulgence spoke pleasing words to me thus: \u2018Oh mArkandEya, I have known you. You are exhausted, and you need some rest\u2019\u201d<\/p>\n Etymology: Residing like nectar amidst the individual souls fallen into the ocean of samsAra, the one who revives such fallen souls with his charming beauty and sweet words and thus showers his love generously on such souls is called \u2018vrusha:\u2019.<\/p>\n \u0938\u093e\u0917\u0930\u0938\u094d\u092f\u094a\u0926\u0930\u0946 \u0928\u093f\u0924\u094d\u092f\u0902 \u0935\u0938\u0928\u094d\u0928\u092e\u0943\u0924\u0930\u0942\u092a\u092f\u093e | 315) krOdhahA<\/u> (\u0915\u094d\u0930\u094a\u0927\u0939\u093e)<\/p>\n Thence, the incarnation of bhagavAn as bhArgava-rAma or \u2018paraSurAma\u2019 is hailed. Having uprooted twenty one generations of unruly kshathriyas, since bhagavAn as paraSurAma subdued his anger at the behest of kashyapa, he is called \u2018krOdhahA\u2019 \u2013 the one who subdued his anger.<\/p>\n Etymology: The one who subdued his anger that splay ill upon the kshathriyas, at the behest of kashyapa, is called \u2018krOdhahA\u2019. This six syllable manthra dispels anger of the chanters.<\/p>\n \u0915\u093e\u0936\u094d\u092f\u092a\u0938\u094d\u092f \u092a\u094d\u0930\u093e\u0930\u094d\u0925\u0928\u092f\u093e \u092f\u0903 \u0915\u094d\u0930\u094a\u0927\u0902 \u0915\u094d\u0937\u0924\u094d\u0930\u0939\u093e\u0928\u093f\u0926\u0902 | 316) krOdhakruth<\/u> (\u0915\u094d\u0930\u094a\u0927\u0915\u0943\u0924\u094d)<\/p>\n The one who was roused with anger at the unruly kshathriyas earlier is called \u2018krOdhakruth\u2019.<\/p>\n Etymology: \u2018krOdhakruth\u2019 is the one who was earlier roused with anger against the kshathriyas (for a full 21-generation period).<\/p>\n \u0915\u094d\u0930\u094a\u0927\u0915\u0943\u0924\u094d \u0915\u094d\u0937\u0924\u094d\u0930\u093f\u092f\u0946\u092d\u094d\u092f\u094a \u092f\u0903 \u092a\u0941\u0930\u093e \u0915\u094d\u0930\u094a\u0927\u0902 \u0915\u0930\u094a\u0924\u093f \u0938\u0903 |<\/p>\n 317) karthA<\/u> (\u0915\u0930\u094d\u0924\u093e) (also repeated in 382)<\/p>\n The one who killed kArthavIrya who actually triggered such fierce anger in him is called \u2018karthA\u2019. The vishNu dharma says, \u201cparaSurAma is the one who dispelled kshathriyas from the face of this earth\u201d.<\/p>\n Etymology: The slayer of kArthavIrya, who was the main reason for triggering fierce rage is called \u2018karthA\u2019.<\/p>\n \u0915\u094d\u0930\u0941\u0926\u094d\u0927\u0946\u0924\u094a\u0930\u094d\u0915\u093e\u0930\u094d\u0924\u0935\u0940\u0930\u094d\u092f\u0938\u094d\u092f \u091b\u0946\u0924\u094d\u0924\u093e \u0915\u0930\u094d\u0924\u0946\u0924\u093f \u0936\u092c\u094d\u0926\u094d\u092f\u0924\u0946 |<\/p>\n 318) viSvabAhu:<\/u> (\u0935\u093f\u0936\u094d\u0935\u092c\u093e\u0939\u0941\u0903)<\/p>\n Since bhagavAn\u2019s hands are thus beneficial to the entire world by removing thorns is called \u2018viSvabAhu:\u2019.<\/p>\n Etymology: The one whose hands are beneficial to the entire world is called \u2018viSvabAhu:\u2019.<\/p>\n \u0935\u093f\u0936\u094d\u0935\u0938\u094d\u092e\u0948 \u092f\u0938\u094d\u092f \u092c\u093e\u0939\u0942 \u0938 \u0935\u093f\u0936\u094d\u0935\u092c\u093e\u0939\u0941\u0903 \u092a\u094d\u0930\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<\/p>\n 319) mahIdhara:<\/u> (\u092e\u0939\u0940\u0927\u0930\u0903)<\/p>\n The one who bears the entire world by eliminating the weight in the form of evil people is called \u2018mahIdhara:\u2019.<\/p>\n Etymology: The one who reduces the load (by eliminating evil people) of this earth and bears it is called \u2018mahIdhara:\u2019.<\/p>\n \u092d\u093e\u0930\u093e\u0935\u0924\u0930\u0923\u0902 \u0915\u0943\u0924\u094d\u0935\u093e \u0917\u093e\u0902 \u0927\u0924\u094d\u0924\u0946 \u0938 \u092e\u0939\u0940\u0927\u0930\u0903 |<\/p>\n ============================= 320) achyutha:<\/u> (\u0905\u091a\u094d\u092f\u0941\u0924\u0903) (also repeated in 101, 557)<\/p>\n bhagavAn is hailed by brahmA, indhra, varuNa, and other dhEvas thus: \u201cOh lord, you are the one who never falter from your position (of protector). Thus, you are hailed by everyone as \u2018achyutha:\u2019 \u201d.<\/p>\n Since bhagavAn doesn\u2019t give up his greatness even during his incarnations (births in various species) unlike the other demigods such as brahmA, rudhra, et al, he is called \u2018achyutha:\u2019.<\/p>\n Etymology: Since bhagavAn doesn\u2019t lose his greatness even in his incarnations amidst the demigods such as brahmA, rudhra et al who are bound to lose their positions some day, he is called \u2018achyutha:\u2019.<\/p>\n \u0938\u093e\u0927\u0930\u094d\u092e\u094d\u092f\u0946\u0923\u093e\u0935\u0924\u093e\u0930\u0946s\u092a\u093f \u092c\u094d\u0930\u0939\u094d\u092e\u0946\u0928\u094d\u0926\u094d\u0930\u0935\u0930\u0941\u0923\u093e\u0926\u093f\u092d\u093f\u0903 | adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> \u00a0<\/p>\n \u00a0<\/p>\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 31 311) SishtEshta: (\u0936\u093f\u0937\u094d\u091f\u0946\u0937\u094d\u091f\u0903) Since bhagavAn is thus most desired by the scholarly men like mArkandEya and others as the ultimate goal of attainment, he is called \u2018SishtEshta:\u2019 \u2013 the one who is liked by learned men. In the same AraNya … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-30354","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30354","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30354"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30354\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30354"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30354"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30354"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u0909\u0924\u094d\u0915\u0943\u0937\u094d\u091f\u092a\u0941\u0930\u0941\u0936\u093e\u0930\u094d\u0925\u0924\u094d\u0935\u0946\u0928 \u0907\u0937\u094d\u091f\u0903 \u0936\u093f\u0937\u094d\u091f\u0946\u0937\u094d\u091f \u0909\u091a\u094d\u092f\u0924\u0946 ||<\/p>\n
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\u0938\u094d\u0935\u0926\u0946\u0939\u0915\u093e\u0928\u094d\u0924\u094d\u092f\u093e \u0935\u093e\u091a\u093es\u092a\u093f \u0938\u092e\u094d\u092f\u0917\u093e\u0936\u094d\u0935\u093e\u0938\u092f\u0928\u094d \u092e\u0941\u0939\u0941\u0903 ||
\u092c\u0939\u0941\u0936\u0903 \u0938\u093f\u091e\u094d\u091a\u0924\u093f \u0924\u0941 \u092f\u0903 \u0935\u0943\u0937\u0903 \u0938 \u092a\u0930\u093f\u092a\u0920\u094d\u092f\u0924\u0946 ||<\/p>\n
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\u0905\u091a\u094d\u092f\u0941\u0924\u0903 \u092a\u094d\u0930\u0925\u093f\u0924\u0903 \u092a\u094d\u0930\u093e\u0923\u0903 \u092a\u094d\u0930\u093e\u0923\u0926\u094a \u0935\u093e\u0938\u0935\u093e\u0928\u0941\u091c\u0903 \u0964
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\u0928 \u0938\u094d\u0935\u0948\u0936\u094d\u0935\u0930\u094d\u092f\u093e\u0924\u094d \u092a\u094d\u0930\u091a\u094d\u092f\u0941\u0924\u094a \u092f\u0903 \u0938\u094as\u091a\u094d\u092f\u0941\u0924\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 ||<\/p>\n
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