SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 29<\/a><\/p>\n 291) bhUthabhavyabhavannAtha:<\/u> (\u092d\u0942\u0924\u092d\u0935\u094d\u092f\u092d\u0935\u0928\u094d\u0928\u093e\u0925\u0903)<\/p>\n Such auspicious qualities and extraordinary divine deeds showing bhagavAn\u2019s absolute supremacy and divine wealth are not just temporary. Rather, they are ever associated with bhagavAn \u2013 in all three frames of time namely past, present and the future. Hence, he is called \u2018bhUthabhavyabhavannAtha:\u2019 \u2013 the lord of all three frames of time.<\/p>\n The scriptures hail bhagavAn thus: \u201cHe is the lord of past, present and the future, the slayer or kESi, and the one with beautiful locks of hair. He is the protector of yAdhava clan, and the slayer of all their enemies at all times\u201d.<\/p>\n Etymology: He whose absolute lordship holds in all three frames of time namely past, present and future is fondly addressed as \u2018bhUthabhavyabhavannAtha:\u2019 by learned men.<\/p>\n \u0910\u0936\u094d\u0935\u0930\u094d\u092f\u0902 \u0938\u094d\u0935\u093e\u092e\u094d\u092f\u092e\u0925\u0935\u093e \u0924\u094d\u0930\u093f\u0937\u0941 \u0915\u093e\u0932\u0946\u0937\u0941 \u092f\u0938\u094d\u092f \u0938\u0903 | 292) pavana:<\/u> (\u092a\u0935\u0928\u0903)<\/p>\n Furthermore, bhagavAn is called \u2018pavana:\u2019 since he moves about freely and reaches every nook and corner in this creation like free flowing air. The root \u2018pavi:\u2019 (\u092a\u0935\u093f\u0903) means movement. Even the flow of wind is only due to bhagavAn\u2019s movement.<\/p>\n Etymology: Since bhagavAn voluntarily moves about all places at all times, and bestows speed and movement to the flowing wind, he is called \u2018pavana:\u2019.<\/p>\n \u092f\u0924\u0903 \u0938\u094d\u0935\u092f\u0902 \u0924\u0941 \u0938\u0930\u094d\u0935\u0924\u094d\u0930 \u092a\u094d\u0930\u0935\u0939\u0924\u094d\u092f\u0946\u0937 \u0928\u093f\u0924\u094d\u092f\u0936\u0903 | 293) pAvana:<\/u> (\u092a\u093e\u0935\u0928\u0903) (also repeated in 817)<\/p>\n Moving about at all places thus, since bhagavAn sanctifies even the purifying objects such as ganga, etc., and makes them useful in this world, he is called \u2018pAvana:\u2019 \u2013 the sanctifier.<\/p>\n agasthya maharishi praises bhagavAn, \u201cOh scion of the raghu clan (rAma), you are indeed the sanctifier of all entities in all worlds\u201d<\/p>\n Etymology: The one who sanctifies even the purifying objects such as ganga, etc. merely by their relationship with him (ganga is the SrI-pAdha-thIrtham of bhagavAn) is popularly called \u2018pAvana:\u2019. He is the one who bestows the purifying ability even to the purest objects.<\/p>\n \u092f\u0903 \u0938\u094d\u0935\u0938\u092e\u094d\u092c\u0928\u094d\u0927\u093f\u0917\u0919\u094d\u0917\u093e\u0926\u0940\u0928\u094d \u092a\u093e\u0935\u092f\u0946\u0924\u094d \u0932\u094a\u0915\u092a\u093e\u0935\u0928\u093e\u0928\u094d | 294) anala:<\/u> (\u0905\u0928\u0932\u0903) (also repeated in 716)<\/p>\n Even after favoring all entities in this creation thus in multiple ways (showing his divine qualities and forms, purifying objects at all places at all times, etc), since bhagavAn is never satisfied even with his extreme kindness, he is called \u2018anala:\u2019 \u2013 the one who is never satisfied. bhagavAn is ever enthusiastic in favoring his devotees, and never lazes from it.<\/p>\n Just a small fraction of this great quality can be seen even in the commonly known \u2018anala:\u2019 in this creation \u2013 the fire \u2013 with the manifestation of the nature of never being satisfied (with the amount of fuel fed to it).<\/p>\n The vishNu purAna says \u201cThe fire in the oblations grows more and more with the feeding of fuel\u201d.<\/p>\n Etymology: Even after favoring his dear devotees again and again, the one who is never satisfied with his deeds and longs to do more for them is called \u2018anala:\u2019.<\/p>\n \u0905\u092a\u0930\u094d\u092f\u093e\u092a\u094d\u0924\u094a \u0939\u093f \u092d\u0915\u094d\u0924\u0946\u092d\u094d\u092f\u094as\u092a\u094d\u092f\u0941\u092a\u0915\u0943\u0924\u094d\u092f \u092a\u0941\u0928\u0903 \u092a\u0941\u0928\u0903 | 295) kAmahA<\/u> (\u0915\u093e\u092e\u0939\u093e)<\/p>\n With such a longing to protect his devotees, since bhagavAn shears off all the attachments towards material objects for such devotees who constantly dwell upon his auspicious qualities, he is called \u2018kAmahA\u2019 \u2013 the shearer of desires.<\/p>\n The pAncharAthra Agamas reflect the state of mind of all the true devotees of bhagavAn in the jithanthE sthOthram when it says \u201cOh Lord, my mind is now free from the blemishes of desire after having attained the shelter of your lotus feet\u201d.<\/p>\n The thaiththirIya upanishath hails the true devotee of bhagavAn as \u201cthe learned one who is not washed away by the pull of desires\u201d.<\/p>\n The kathOpanishath says \u201cthose who truly desire bhagavAn observe brahmacharya\u201d.<\/p>\n All these statements and more show that bhagavAn frees his devotees from the clutches of \u2018kAma\u2019 or desire.<\/p>\n Etymology: The one who shears the desires on material objects in the minds of the devotees who constantly dwell upon his divine qualities is called \u2018kAmahA\u2019. The manthra fulfils all the desires of such devotees (even without their asking for it).<\/p>\n \u092a\u0941\u0902\u0938\u093e\u0902 \u0938\u094d\u0935\u0926\u0930\u094d\u0936\u093f\u0928\u093e\u0902 \u092f\u094as\u0938\u094c \u0938\u094d\u092a\u0943\u0939\u093e\u0902\u0936\u094d\u091a \u0935\u093f\u0937\u092f\u093e\u0928\u094d\u0924\u0930\u0946 | 296) kAmakruth<\/u> (\u0915\u093e\u092e\u0915\u0943\u0924\u094d)<\/p>\n bhagavAn only bestows all the desired fruits of his devotees \u2013 both in this world as well as in mOksha. Further, he only generates the desire for his divine feet in his devotees. Hence, he is called \u2018kAmakruth\u2019 \u2013 the one who generates and fulfils all desires.<\/p>\n Etymology: bhagavAn is called \u2018kAmakruth\u2019 since he is the one who generates the desire for his lotus feet in his devotees.<\/p>\n \u0938\u094d\u0935\u092a\u093e\u0926\u092a\u0926\u094d\u092e\u0946 \u0930\u093e\u0917\u093e\u0926\u093f\u0915\u0930\u0923\u093e\u0924\u094d \u0915\u093e\u092e\u0915\u0943\u0924\u094d \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n 297) kAntha:<\/u> (\u0915\u093e\u0928\u094d\u0924\u0903) (also repeated in 660)<\/p>\n bhagavAn attracts every individual with his natural beauty, gentleness, divine forms and auspicious attributes. Hence, he is called \u2018kAntha:\u2019 \u2013 the one who is most desirable.<\/p>\n The root \u2018kam\u2019 (\u0915\u092e\u094d) means to love. It gets the long form (dhIrgha) suffixed by the \u2018tha\u2019 (\u0924) adjunct by grammatical rule that says \u201c\u0905\u0928\u0941\u0928\u093e\u0938\u093f\u0915\u0938\u094d\u092f \u0915\u094d\u0935\u093f\u091d\u0932\u094a\u0903 \u0915\u093f\u0928\u094d\u0924\u093f\u201d, resulting in this divine name.<\/p>\n Etymology: Since bhagavAn instantly steals the minds of individuals with his natural beauty and auspicious qualities, he is called ‘kAntha:’.<\/p>\n \u0938\u094c\u0928\u094d\u0926\u0930\u094d\u092f\u093e\u0926\u093f \u0917\u0941\u0923\u0948\u0903 \u0915\u093e\u0928\u094d\u0924\u0903 \u092e\u0928\u094a\u0939\u0930\u0924\u092f\u093e \u092d\u0943\u0936\u092e\u094d |<\/p>\n 298) kAma:<\/u> (\u0915\u093e\u092e\u0903)<\/p>\n bhagavAn is also called \u2018kAma:\u2019 due to his possession of many great virtues such as morality, generosity, compassion, etc.<\/p>\n With just a very small fraction of such great qualities, even people like manmatha excite the entire world.<\/p>\n Etymology: The one who is exceedingly desirable to the minds of people by his great virtues (such as morality, generosity, et al) is called \u2018kAma:\u2019.<\/p>\n \u0928\u093f\u0915\u093e\u092e\u0915\u092e\u0928\u0940\u092f\u0924\u094d\u0935\u093e\u0924\u094d \u0936\u0940\u0932\u093e\u0926\u094d\u092f\u0948\u0903 \u0915\u093e\u092e \u0908\u0930\u093f\u0924\u0903 |<\/p>\n 299) kAmapradha:<\/u> (\u0915\u093e\u092e\u092a\u094d\u0930\u0926\u0903)<\/p>\n bhagavAn only bestows the fruits of all desires \u2013 irrespective of whether the devotees desire verily his own self, or the lowly material benefits. Hence, he is called \u2018kAmapradha:\u2019 \u2013 the one who bestows the devotees with all that they desire.<\/p>\n The vEdhas hail bhagavAn thus: \u201cThe supreme one who bestows multitude of desires to all entities\u201d<\/p>\n Etymology: Since bhagavAn bestows the desired fruits to all his devotees who seek verily his own self, as well as the devotees who seek the material benefits, he is called \u2018kAmapradha:\u2019.<\/p>\n \u0938\u094d\u0935\u0915\u093e\u092e\u094d\u092f-\u0915\u094d\u0937\u0941\u0926\u094d\u0930\u0915\u093e\u092e\u0946\u092d\u094d\u092f\u094a \u092f\u0925\u093e\u0930\u094d\u0925\u0902 \u0915\u093e\u092e\u094d\u092f\u0926\u093e\u0928\u0924\u0903 | 300) prabhu:<\/u> (\u092a\u094d\u0930\u092d\u0941\u0903) (also repeated in 35)<\/p>\n With such extraordinary desirability due to his auspicious and beautiful forms and qualities, since he steals the minds of his devotees, he is called \u2018prabhu:\u2019.<\/p>\n SrImath rAmAyana hails thus: \u201crAma steals the minds of every individual with his beautiful lotus eyes and with his great qualities\u201d<\/p>\n Etymology: The one who engages himself in stealing the minds of his devotees by his auspicious forms and qualities is called \u2018prabhu:\u2019.<\/p>\n \u0938\u0930\u094d\u0935\u0946\u0937\u093e\u0902 \u091a\u093f\u0924\u094d\u0924\u0939\u0930\u0923\u0946 \u092a\u094d\u0930\u092d\u0941\u0903 \u092a\u094d\u0930\u092d\u0935\u0924\u0940\u0924\u093f \u092f\u0903 |<\/p>\n Thus ends the third centum (thruthIya Sathakam) in SrI bhagavath-guNa-dharpaNa, which is an explanation of SrI vishNu sahasranAma, by the scion of SrI haritha clan, the son of SrIvathsAnka miSra (kUraththAzhwan) \u2013 SrIranganAtha by name, also called SrI parASara bhatta, who wrote this glorious commentary at the behest of SrI rangarAja.<\/p>\n The third centum is completed.<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> \u00a0<\/p>\n \u00a0<\/p>\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 29 291) bhUthabhavyabhavannAtha: (\u092d\u0942\u0924\u092d\u0935\u094d\u092f\u092d\u0935\u0928\u094d\u0928\u093e\u0925\u0903) Such auspicious qualities and extraordinary divine deeds showing bhagavAn\u2019s absolute supremacy and divine wealth are not just temporary. Rather, they are ever associated with bhagavAn \u2013 in all three frames of time namely past, present and the … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-30260","post","type-post","status-publish","format-standard","hentry","category-other"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30260","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30260"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30260\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u092d\u0942\u0924\u092d\u0935\u094d\u092f\u092d\u0935\u0928\u094d\u0928\u093e\u0925 \u0907\u0924\u094d\u092f\u0941\u0915\u094d\u0924\u0903 \u0938\u0926\u094d\u092d\u093f\u0930\u093e\u0926\u0930\u093e\u0924\u094d ||<\/p>\n
\u092a\u094d\u0930\u0935\u093e\u0939\u0903 \u092a\u0935\u0928\u0938\u094d\u0924\u0938\u094d\u092e\u093e\u0924\u094d \u0915\u0925\u094d\u092f\u0924\u0946 \u0935\u0946\u0917\u0926\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n
\u0938 \u092a\u093e\u0935\u0928 \u0907\u0924\u093f \u0916\u094d\u092f\u093e\u0924\u0903 \u092a\u093e\u0935\u0928\u0924\u094d\u0935\u092a\u094d\u0930\u0926\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n
\u0905\u0928\u0941\u0917\u094d\u0930\u0939\u0902 \u092f\u0903 \u0915\u0930\u094a\u0924\u093f \u0938 \u0905\u0928\u0932\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 ||<\/p>\n
\u0939\u0924\u0935\u093e\u0928\u094d \u0915\u093e\u092e\u0939\u093e \u092a\u094d\u0930\u094a\u0915\u094d\u0924\u0903 \u0938\u0930\u094d\u0935\u093e\u0936\u093e\u092a\u0942\u0930\u0915\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n
\u0915\u093e\u092e\u092a\u094d\u0930\u0926\u0903 \u0938\u092e\u093e\u0916\u094d\u092f\u093e\u0924\u094a \u0939\u094d\u092f\u0937\u094d\u091f\u093e\u0930\u094d\u0923\u094a \u092e\u0928\u0941\u0930\u0941\u0924\u094d\u0924\u092e\u0903 ||<\/p>\n
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