<< Previous<\/a><\/p>\n pon mudigaL paththum puraLach charam thurandhu<\/em> \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 98 pon mudigaL paththum puraLa<\/em> \u2013 making the ten beautiful heads to roll (on the ground) pon mudigaL<\/strong> \u2013 not respecting his opponent, SrI rAmapirAn, thinking \u201cHe is, after all, only a human being\u201d and came to the battlefield with crowns on his heads.<\/p>\n paththum puraLa<\/strong> \u2013 [SrI rAma] separated the ten heads as well as his life [from rAvaNa\u2019s body]. The syllable um<\/em> (in paththum<\/em>) refers to \u2018life\u2019 which has not been stated directly. This implies the speed with which the arrow pierced rAvaNa\u2019s body such that life also could not escape. Another interpretation is that [SrI rAma] did not spare even one head and made them all bite dust.<\/p>\n saram thurandhu<\/strong> \u2013 due to the boon that rAvaNa had been given, once his head is severed, it will grow back again. This term saram thurandhu<\/em> denotes the speed with which SrI rAma rained the arrows on rAvaNa so that even as each head reappreaed, it was severed once again.<\/p>\n thennulagam ERRuviththa sEvaganai <\/strong>\u2013 when rAvaNa was the all-powerful demon, all the people in yamalOka<\/em> (hell) left it, so that it was in ruins, and carried out menial tasks for rAvaNa. Now, rAvaNa and his army, having been annihilated, went to hell and carried out menial tasks there, making it full and active again. SrI rAma is celebrated for his valour, by this verse. Due to SrI rAma, that world which was in ruins, became thennulagam<\/em> (beautiful world).<\/p>\n sEvaganai<\/strong> \u2013 the opinion here is\u00a0 \u201cYou are all going to see how such a valorlous person is going to suffer at my hands\u201d [since parakAla nAyaki is going to engage in madal on emperumAn, by spoiling his reputation].<\/p>\n (AyirakkaN . . . . vIranai<\/em>) Starting with the world AyirakkaN<\/em> and ending with vIranai<\/em>, parakAla nAyaki says that she is going to destroy the fame of emperumAn who killed the demon hiraNya<\/em> [hiraNya kashyap, the father of prahlAdha].<\/p>\n AyirakkaN<\/strong> \u2013 he is provided with a thousand eyes since he has to rule over the long swargalOka<\/em> (heaven).<\/p>\n AyirakkaN mannavan vAnamum<\/strong> \u2013 the three worlds over which indhra, who has been given a thousand eyes, has to be aware of and rule over. vAnam<\/em> \u2013 swargam. The um<\/em> in vAnamum refers to the other two worlds, earth and anthariksha<\/em>, the intermediate world, which have not been explicitly mentioned.<\/p>\n vAnavar tham ponnulagum<\/strong> \u2013 the beautiful worlds of other deities such as yama, sUrya et al.<\/p>\n thannudaiya thOL valiyAl<\/strong> \u2013 these [worlds] were not granted [to hiraNya] as a gift by anyone or received as a boon from any deity or obtained through penance. These were obtained through his valour. If he marks the boundaries of his kingdom (in the celestial worlds) those deities [who were the original owners of such worlds] would leave their lands on their own.<\/p>\n kaikkoNda dhAnavanai<\/strong> \u2013 the demon whose nature is such that he will usurp<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous pon mudigaL paththum puraLach charam thurandhu \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 98 thennulagm ERRuviththa sEvaganai AyirakkaN mannavan vAnamum vAnavar tham ponnulagum\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 99 thannudaiya thOL valiyAl kaikkoNda dhAnavanai Word by word meaning pon mudigaL paththum puraLa \u2013 making the ten beautiful heads to roll (on the … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-30223","post","type-post","status-publish","format-standard","hentry","category-other"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30223","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30223"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30223\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30223"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30223"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30223"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-rama.jpg\")
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\n<\/strong>thennulagm ERRuviththa sEvaganai AyirakkaN
\n<\/em>mannavan vAnamum vAnavar tham ponnulagum<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 99
\n<\/strong>thannudaiya thOL valiyAl kaikkoNda dhAnavanai<\/em><\/p>\nWord by word meaning<\/strong><\/h3>\n
\nsaram thurandhu<\/em> \u2013 raining arrows
\nthen ulagam ERRuviththa <\/em>\u00a0sEvaganai<\/em> \u2013 as a great warrior who made (that rAvaNa) to reach yamalOka<\/em> (hell)
\nAyiram kaN mannavan vAnamum<\/em> \u2013 the swargalOka<\/em> (heaven) belonging to the thousand eyed indhra
\nvAnavar tham ponnulagum<\/em> \u2013 the divine words of (other) dhEvathAs (celestial deities)
\nthannudaiya thOL valiyAL kaikkoNda dhAnavanai<\/em> \u2013 hiraNyAsura who made them his, through the strength of his shoulders<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"