{"id":30164,"date":"2019-10-09T23:49:15","date_gmt":"2019-10-09T23:49:15","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=30164"},"modified":"2019-10-09T23:49:15","modified_gmt":"2019-10-09T23:49:15","slug":"thiruvaimozhi-10-1-7-marrilam-aran","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10-1-7-marrilam-aran\/","title":{"rendered":"thiruvAimozhi &#8211; 10.1.7 &#8211; maRRilam araN"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10th-centum\/\">Tenth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10-1-thalathamarai\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10-1-6-kuththan-kovalan\/\">Previous pAsuram<\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"attachment-762x1024  aligncenter\" src=\"https:\/\/kothaiandal.files.wordpress.com\/2013\/04\/sri-kalamega-perumal-thirumogur-15.jpg?w=720\" sizes=\"auto, (max-width: 720px) 100vw, 720px\" srcset=\"https:\/\/kothaiandal.files.wordpress.com\/2013\/04\/sri-kalamega-perumal-thirumogur-15.jpg 720w, https:\/\/kothaiandal.files.wordpress.com\/2013\/04\/sri-kalamega-perumal-thirumogur-15.jpg?w=113 113w, https:\/\/kothaiandal.files.wordpress.com\/2013\/04\/sri-kalamega-perumal-thirumogur-15.jpg?w=225 225w\" alt=\"\" width=\"243\" height=\"324\" data-attachment-id=\"8431\" data-permalink=\"https:\/\/kothaiandal.wordpress.com\/sri-kalamega-perumal-thirumogur-15\/\" data-orig-file=\"https:\/\/kothaiandal.files.wordpress.com\/2013\/04\/sri-kalamega-perumal-thirumogur-15.jpg\" data-orig-size=\"720,960\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;}\" data-image-title=\"Sri Kalamega Perumal, Thirumogur (15)\" data-image-description=\"\" data-medium-file=\"https:\/\/kothaiandal.files.wordpress.com\/2013\/04\/sri-kalamega-perumal-thirumogur-15.jpg?w=225\" data-large-file=\"https:\/\/kothaiandal.files.wordpress.com\/2013\/04\/sri-kalamega-perumal-thirumogur-15.jpg?w=529\"><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the seventh pAsuram,&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;As we approach thirumOgur which is the abode of emperumAn who is the cause of all and hence cannot avoid protecting us, all our sorrows will be immediately eliminated&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>maRRilam arAn vAn perum pAzh thani mudhalA<\/em><br \/>\n<em>suRRum nIr padaiththu adhan vazhith thol muni mudhalA<\/em><br \/>\n<em>muRRum dhEvarOdu ulagu seyvAn thirumOgUr<\/em><br \/>\n<em>suRRi nAm valam seyya nam thuyar kedum kadidhE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-10-1-7\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17783611\" frameborder=\"0\" style=\"width:100%;\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thani &#8211; having uniqueness (of not being created etc as said in &#8220;<em>ajAmEkAm<\/em>&#8220;)<\/p>\n<p>(being the singular cause of many effects)<br \/>\nvAn &#8211; having ultimate greatness (to have all the effects in a fraction of himself)<br \/>\nperu &#8211; having the ability to create all effects<br \/>\npAzh mudhalA &#8211; starting with prakruthi (primordial matter)<br \/>\nsuRRum &#8211; pervading everywhere<br \/>\nnIr &#8211; causal water<br \/>\npadaiththu &#8211; creating<br \/>\nadhan vazhi &#8211; through that<br \/>\nthol &#8211; being ancient (since he is existing prior to the creation of the worlds inside the oval shaped universe)<br \/>\nmuni mudhalA &#8211; brahmA who contemplates the creation process and others<br \/>\nmuRRum dhEvarOdu &#8211; with all dhEvathAs<br \/>\nmuRum ulagu &#8211; the whole material realm<br \/>\nseyvAn &#8211; one who creates, his<br \/>\nthirumOgUr &#8211; thirumOgUr<br \/>\nsuRRi valam nAm seyya &#8211; as we (joyfully) perform favourable acts such as circumambulation etc<br \/>\nnam &#8211; our<br \/>\nthuyar &#8211; suffering due to the loneliness<br \/>\nkadidu &#8211; immediately<br \/>\nkedum &#8211; will go;<\/p>\n<p>(hence)<br \/>\nmaRRu araN ilam &#8211; we don&#8217;t have any other protection.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>emperumAn is having uniqueness, ultimate greatness and the ability to create all effects in the whole material realm, creates everything starting with primordial matter, the all-pervading causal water, and creates the ancient brahmA who contemplates the creation process, and others including dhEvathAs; as we perform favourable acts such as circumambulation etc in his thirumOgUr, our suffering due to the loneliness will immediately go. Hence, we don&#8217;t have any other protection.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>maRRilam araN<\/em> &#8211; We don&#8217;t have any other refuge.&nbsp; When asked &#8220;can he protect us?&#8221; AzhwAr says &#8220;this is his nature&#8221; in the remaining portion of the pAsuram.<\/li>\n<li><em>vAn &#8230;<\/em> &#8211; Starting with the distinguished mUla prakruthi (primordial matter) which remains strong even if all the material entities which are the effects, get annihilated.<\/li>\n<li><em>suRRu nIr padaiththu<\/em> &#8211; As said in manu smruthi \u201c<em>apa Eva sasarjAthau<\/em>\u201c (first, he created water), creating the causal water which surrounds everything.<\/li>\n<li><em>adhan vazhith thol muni mudhalA<\/em> &#8211; Through that, creating dhEvathAs starting with chathurmuka (four-headed) brahmA who is ancient and who engages in contemplation.<\/li>\n<li><em>muRRum dhEvarOdu ulagu sevyAn thirumOgUr<\/em> &#8211; thirumOgUr, the abode of emperumAn who creates all celestial species and all worlds.<\/li>\n<li><em>suRRi nAm valam seyya<\/em> &#8211; As we reach there and engage in circumambulation etc.<\/li>\n<li><em>nam thuyar kedum kadidhE<\/em> &#8211; Our sorrow of thinking that we have no companion in our [final] journey will immediately go. It is said in thaiththirIya upanishath Anandhavalli 6,7 \u201c<em>athasO bhayam gathO bhavathi<\/em>&#8221; (he will get rid of fear of samsAram); hence, there is no need for any other protection.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Tenth Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the seventh pAsuram,&nbsp;AzhwAr says &#8220;As we approach thirumOgur which is the abode of emperumAn who is the cause &#8230; <a title=\"thiruvAimozhi &#8211; 10.1.7 &#8211; maRRilam araN\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10-1-7-marrilam-aran\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 10.1.7 &#8211; maRRilam araN\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,44],"tags":[],"class_list":["post-30164","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30164","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30164"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30164\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30164"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30164"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30164"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}