<< Part 27<\/a><\/p>\n 271) vasu:<\/u> (\u0935\u0938\u0941\u0903) (also repeated in 105, 701)<\/p>\n For his great devotees who live their life claiming bhagavAn to be everything for them (as in \u2018vAsudhEva: sarvam\u2019 \u0935\u093e\u0938\u0941\u0926\u0946\u0935\u0903 \u0938\u0930\u094d\u0935\u092e\u094d – SrI bhagavath gIthA \u2013 7-19), he becomes the greatest wealth himself. Thus, he is himself called \u2018vasu:\u2019 \u2013 the greatest wealth.<\/p>\n Etymology: Since he is himself the greatest wealth in all forms (for his great devotees like vidhura, mAlAkAra, AzhwArs, et al), he is called \u2018vasu:\u2019.<\/p>\n \u0938\u0930\u094d\u0935\u0938\u094d\u092f \u0939\u0930\u093f\u0930\u0942\u092a\u0924\u094d\u0935\u093e\u0926\u094d\u0927\u0928\u0902 \u092f\u0938\u094d\u092e\u093e\u0924\u094d \u0935\u0938\u0941\u0938\u094d\u0924\u0924\u0903 |<\/p>\n 272) naikarUpa:<\/u> (\u0928\u0948\u0915\u0930\u0942\u092a\u0903)<\/p>\n Thence, the universal form (viSvarUpam) of bhagavAn displaying all the greatness as extolled till now is hailed. bhagavAn manifests in numerous forms that his devotees desire. Thus he is called \u2018naikarUpa:\u2019 \u2013 the one who manifests in numerous forms.<\/p>\n The manthra varNas in vEdhas hail thus while saluting bhagavAn: \u201cI salute repeatedly that bhagavAn whose form is universal\u201d<\/p>\n In bhagavath gIthA, arjuna claims thus: \u201cI behold your glorious universal form which is infinitely expansive in all directions, with numerous heads, hands, abdomens, tongues, and eyes, which has neither a beginning nor an end\u201d<\/p>\n Etymology: The one who always manifests in numerous forms is called \u2018naikarUpa:\u2019. With a multitude of forms, the one who is beheld by all of his devotees according to each of their levels of knowledge is called \u2018naikarUpa:\u2019. He is the one who manifests in all places in all forms.<\/p>\n \u092f\u0903 \u0938\u0926\u093e \u092c\u0939\u0941\u0930\u0942\u092a\u0936\u094d\u091a \u0928\u0948\u0915\u0930\u0942\u092a\u0903 \u0938 \u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 | 273) bruhadhrUpa:<\/u> (\u092c\u0943\u0939\u0926\u094d\u0930\u0942\u092a\u0903)<\/p>\n bhagavAn\u2019s every form is magnanimous \u2013 to the extent that it completely pervades all the space in all directions. Thus, he is called \u2018bruhadhrUpa:\u2019 \u2013 the one who has magnanimous forms.<\/p>\n In the bhagavath gIthA, arjuna hails bhagavAn\u2019s viSvarUpam thus:<\/p>\n \u201cYour glorious form has completely pervaded all of the available space in all directions on this earth and in the skies, as well as everywhere in between\u201d.<\/p>\n Etymology: The one whose form(s) is (are) so massive as to pervade all space is called \u2018bruhadhrUpa:\u2019.<\/p>\n \u0935\u094d\u092f\u093e\u092a\u094d\u0928\u0941\u0935\u0926\u094d\u092f\u0938\u094d\u092f \u0930\u0942\u092a\u0902 \u0924\u0941 \u092c\u0943\u0939\u0926\u094d\u0930\u0942\u092a\u0903 \u0938 \u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<\/p>\n 274) SipiviShta:<\/u> (\u0936\u093f\u092a\u093f\u0935\u093f\u0937\u094d\u091f\u0903)<\/p>\n The word \u2018Sipi\u2019 (\u0936\u093f\u092a\u093f) connotes \u2018ray of light\u2019. The word \u2018vishta:\u2019 (pravishta:) means that he pervades such rays.<\/p>\n As yAska puts it, \u201cthe word \u2018Sipaya:\u2019 represents rays; since such rays are entered by bhagavAn, he is called \u2018Sipivishta:\u2019\u201d.<\/p>\n The scriptures declare that the body hair of bhagavAn is full of effulgent rays like the shining sun.<\/p>\n The bhagavath gIthA says thus: \u201cOh bhagavAn, you pervade all creatures through these most effulgent rays, which seem to be so fierce that they are ready to burn up everything\u201d<\/p>\n Etymology: The word \u2018Sipaya:\u2019 refers to the rays. Since bhagavAn manifests by pervading all of such rays, he is called \u2018Sipivishta:\u2019. He is thus in the form of the sun, moon, fire, etc (other effulgent entities).<\/p>\n \u0936\u093f\u092a\u092f\u094a \u0930\u0936\u094d\u092e\u092f\u0903 \u092a\u094d\u0930\u094a\u0915\u094d\u0924\u093e\u0903 \u0935\u094d\u092f\u093e\u092a\u094d\u092f \u0924\u0946\u0937\u094d\u0935\u092a\u093f \u0935\u0930\u094d\u0924\u0928\u093e\u0924\u094d | 275) prakASana:<\/u> (\u092a\u094d\u0930\u0915\u093e\u0936\u0928\u0903)<\/p>\n Since bhagavAn manifests in such glorious forms before his devotees who wish to see him thus \u2013 such as arjuna, bhIshma, udhanka, et al, he is called \u2018prakASana:\u2019 \u2013 the manifest one.<\/p>\n In the bhagavath gIthA, bhagavAn declares thus:<\/p>\n Etymology: The one who shows himself in his most glorious form (universal form) to his devotees like arjuna who seek to behold such grandeur is called \u2018prakASana:\u2019.<\/p>\n \u0926\u093f\u0935\u094d\u092f\u0930\u0942\u092a\u0902 \u0926\u093f\u0926\u0943\u0915\u094d\u0937\u0941\u092d\u094d\u092f\u094a \u092a\u093e\u0930\u094d\u0925\u093e\u0926\u093f\u092d\u094d\u092f\u094a \u0935\u093f\u0936\u0946\u0937\u0924\u0903 | ================================= 276) OjasthEjOdhyuthidhara:<\/u> (\u0912\u091c\u0938\u094d\u0924\u0946\u091c\u094a\u0926\u094d\u092f\u0941\u0924\u093f\u0927\u0930\u0903)<\/p>\n The word \u2018Oja:\u2019 (\u0912\u091c\u0938\u094d) refers to power. Similarly, the word \u2018thEja:\u2019 (\u0924\u0946\u091c\u0938\u094d) refers to the capacity to overpower others. It also refers to glory. The word \u2018dhyuthi:\u2019 (\u0926\u094d\u092f\u0941\u0924\u093f\u0903) refers to effulgence. Since bhagavAn possesses all of these \u2013 power, overpowering capacity, fame and effulgence, he is called \u2018OjasthEjOdhyuthidhara:\u2019<\/u>.<\/p>\n This is a single name, and should not be split.<\/p>\n The scriptures hail bhagavAn\u2019s glorious attributes thus:<\/p>\n Etymology: Extraordinary power is called as \u2018Oja:\u2019. The capacity to overpower others is termed as \u2018thEja:\u2019. It also means glory. \u2018dhyutih:\u2019 means effulgence. The one who always sports all of these attributes is hailed with a single divine name as \u2018OjasthEjOdhyuthidhara<\/u>:\u2019.<\/p>\n \u0905\u0938\u093e\u0927\u093e\u0930\u0923\u0938\u093e\u092e\u0930\u094d\u0925\u094d\u092f\u0902 \u092c\u0932\u092e\u094a\u091c\u0903 \u092a\u094d\u0930\u091a\u0915\u094d\u0937\u0924\u0946 | \u0915\u0940\u0930\u094d\u0924\u093f\u0930\u094d\u0935\u093e \u0926\u094d\u092f\u0941\u0924\u093f\u0930\u094c\u091c\u094d\u0935\u0932\u094d\u092f\u0902 \u0924\u093e\u0928\u093f \u0927\u0924\u094d\u0924\u0946 \u091a \u092f\u0903 \u0938\u0926\u093e | 277 and 278) prakASAthmA<\/u> (\u092a\u094d\u0930\u0915\u093e\u0936\u093e\u0924\u094d\u092e\u093e), prathApana:<\/u> (\u092a\u094d\u0930\u0924\u093e\u092a\u0928\u0903)<\/p>\n Since bhagavAn\u2019s charm is well accepted even by the ignorant souls, he is called \u2018prakASAthmA\u2019 \u2013 the one whose characters are well manifest even among the dullards.<\/p>\n This is proven from the fact that even dhritharAshtra (who is in the opposing party to krishNa) pleads to bhagavAn thus: \u201cOh lotus eyed one \u2013 pundarIkAksha, you are indeed the lord of all worlds. Therefore, oh greatest of Yadhava clan, you must do me a favor\u201d.<\/p>\n Further, since bhagavAn remains fierce to all of his opponents, he is called \u2018prathApana:\u2019. This is as hailed in the scriptures thus: \u201c\u2026with your ferocity, all your opponents get burnt\u201d.<\/p>\n Etymology: The one who possesses an enviable character that is well accepted even by dullards is called \u2018prakASAthmA\u2019. The one who is fierce to his opponents is called \u2018prathApana:\u2019.<\/p>\n \u092e\u0942\u0930\u094d\u0916\u0948\u0930\u092a\u093f \u0938\u0926\u093e \u0938\u092e\u094d\u092f\u0915\u094d \u092a\u094d\u0930\u0924\u093f\u092a\u0928\u094d\u0928\u0938\u094d\u0935\u092d\u093e\u0935\u0935\u093e\u0928\u094d | 279) rudhdha:<\/u> (\u090b\u0926\u094d\u0927\u0903) (also repeated in 353)<\/p>\n bhagavAn is called \u2018rudhdha:\u2019, since he is ever growing like the ocean tides on a full moon day.<\/p>\n The udhyOga parva in mahAbhAratha says thus: \u201cThen the lion among men \u2013 bhagavAn \u2013 spoke further about his glorious form that is divine, extraordinary and vivid, and which is ever prosperous\u201d<\/p>\n Etymology: Since bhagavAn prospers like the increasing ocean tides on a full moon day, he is called \u2018rudhdha:\u2019.<\/p>\n \u092a\u093e\u0930\u094d\u0935\u0923\u094a \u091c\u0932\u0927\u093f\u0930\u094d\u092f\u0926\u094d\u0935\u0924\u094d \u0935\u0943\u0926\u094d\u0927\u093f\u092e\u093e\u0928\u094d \u090b\u0926\u094d\u0927 \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 280) spashtAkshara:<\/u> (\u0938\u094d\u092a\u0937\u094d\u091f\u093e\u0915\u094d\u0937\u0930\u0903)<\/p>\n Since all the vEdhas glorify bhagavAn\u2019s prosperity thus, he is called \u2018spashtAkshara<\/u>:\u2019 \u2013 the one whose glories are clearly spoken.<\/p>\n Etymology: Since bhagavAn\u2019s glories are clearly hailed in the streams of vEdhas, he is called \u2018spashtAkshara:<\/u>\u2019.<\/p>\n \u0938\u094d\u092a\u0937\u094d\u091f\u0940\u0915\u0943\u0924\u093e\u0936\u094d\u091a \u0935\u0946\u0926\u093e\u0930\u094d\u0923\u093e\u0903 \u092f\u0938\u094d\u092e\u093e\u0924\u094d \u0938\u094d\u092a\u0937\u094d\u091f\u093e\u0915\u094d\u0937\u0930\u0938\u094d\u0924\u0924\u0903 |<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 27 271) vasu: (\u0935\u0938\u0941\u0903) (also repeated in 105, 701) For his great devotees who live their life claiming bhagavAn to be everything for them (as in \u2018vAsudhEva: sarvam\u2019 \u0935\u093e\u0938\u0941\u0926\u0946\u0935\u0903 \u0938\u0930\u094d\u0935\u092e\u094d – SrI bhagavath gIthA \u2013 7-19), he becomes the greatest wealth … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-30162","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30162","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30162"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30162\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30162"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30162"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/06\/viSvarUpam-many-forms.jpg\")
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\u0924\u0924\u094d\u0924\u091c\u094d\u091c\u0928\u091c\u094d\u091e\u093e\u0928\u092f\u094a\u0917\u094d\u092f\u0902 \u0930\u0942\u092a\u0902 \u092f\u0938\u094d\u092f \u0935\u093f\u0936\u0946\u0937\u0924\u0903 |
\u0928\u0948\u0915\u0930\u0942\u092a\u0903 \u0938\u092e\u0941\u0926\u094d\u0926\u093f\u0937\u094d\u091f\u0903 \u0938\u0930\u094d\u0935\u092a\u094d\u0930\u0924\u094d\u092f\u092f\u0917\u094a\u091a\u0930\u0903 ||<\/p>\n
\u0936\u093f\u092a\u093f\u0935\u093f\u0937\u094d\u091f\u0903 \u0938\u092e\u093e\u0916\u094d\u092f\u093e\u0924\u0903 \u0938\u0942\u0930\u094d\u092f\u0946\u0928\u094d\u0926\u094d\u0935\u0917\u094d\u0928\u094d\u092f\u093e\u0926\u093f\u0930\u0942\u092a\u0935\u0924\u094d ||<\/p>\n\n
\u0930\u0942\u092a\u0902 \u092a\u094d\u0930\u0915\u093e\u0936\u092f\u0924\u093f \u092f\u0903 \u0938 \u092a\u094d\u0930\u0915\u093e\u0936\u0928 \u0907\u0924\u0940\u0930\u093f\u0924\u0903 ||<\/p>\n
\u0912\u091c\u0938\u094d\u0924\u0946\u091c\u094a\u0926\u094d\u092f\u0941\u0924\u093f\u0927\u0930\u0903 \u092a\u094d\u0930\u0915\u093e\u0936\u093e\u0924\u094d\u092e\u093e \u092a\u094d\u0930\u0924\u093e\u092a\u0928\u0903 \u0964
\u090b\u0926\u094d\u0927\u0903 \u0938\u094d\u092a\u0937\u094d\u091f\u093e\u0915\u094d\u0937\u0930\u094a \u092e\u0928\u094d\u0924\u094d\u0930\u0936\u094d\u091a\u0928\u094d\u0926\u094d\u0930\u093e\u0902\u0936\u0941\u0930\u094d\u092d\u093e\u0938\u094d\u0915\u0930\u0926\u094d\u092f\u0941\u0924\u093f\u0903 \u0965 \u0969\u0966 \u0965
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\u092a\u0930\u093e\u092d\u093f\u092d\u0935\u0938\u093e\u092e\u0930\u094d\u0925\u094d\u092f\u0902 \u0924\u0946\u091c\u0936\u094d\u091a \u092a\u0930\u093f\u092a\u0920\u094d\u092f\u0924\u0946 ||<\/p>\n
\u0912\u091c\u0938\u094d\u0924\u0946\u091c\u094a\u0926\u094d\u092f\u0941\u0924\u093f\u0927\u0930\u094a \u0939\u094d\u092f\u0946\u0915\u0928\u093e\u092e\u093e \u092a\u094d\u0930\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 ||<\/p>\n
\u092f\u0903 \u0938 \u0938\u094d\u092f\u093e\u0924\u094d\u0924\u0941 \u092a\u094d\u0930\u0915\u093e\u0936\u093e\u0924\u094d\u092e\u093e \u0924\u0940\u0915\u094d\u0937\u094d\u0923\u092d\u093e\u0935\u0903 \u092a\u094d\u0930\u0924\u093e\u092a\u0928\u0903 ||<\/p>\n
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