{"id":30124,"date":"2019-10-10T23:51:34","date_gmt":"2019-10-10T23:51:34","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=30124"},"modified":"2019-10-10T23:51:34","modified_gmt":"2019-10-10T23:51:34","slug":"periya-thirumadal-65","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/periya-thirumadal-65\/","title":{"rendered":"periya thirumadal &#8211; 65 &#8211; munnirundhu mUkkinRu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/periya-thirumadal\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/periya-thirumadal-64\/\">&lt;&lt; Previous<\/a><\/p>\n<p><em>munnirundhu mUkkinRu mUvAmaik kAppadhOr<br \/>\n<\/em><em>mannu marundhu aRivIr illaiyE \u2013 mAl vidaiyin<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>92<\/strong><\/p>\n<h3><strong>Word by word meaning<\/strong><\/h3>\n<p><em>mun irundhu<\/em> \u2013 being present right in front of my eyes<br \/>\n<em>mUkkinRu<\/em> \u2013 ageing more and more<br \/>\n<em>mUvAmai kAppadhu Or<\/em> \u2013 to prevent it from aging like that<br \/>\n<em>mannu marundhu aRivIr illaiyE<\/em> \u2013 no one is there who has seen a great medicine<br \/>\n<em>mAl vidaiyin<\/em> \u2013 among the bulls which are infatuated (with cows)<\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>munnirundhu mUkkinRu<\/strong> \u2013 it is ageing right in front of my eyes. Should they (bosoms) not be embraced at the appropriate time instead of delaying?<\/p>\n<p><strong>munnirundhu<\/strong> \u2013 if they are located behind, on the back, and get aged, one could tolerate that. But they are present right in the front, on the chest, and losing their freshness.<\/p>\n<p><strong>mUkkinRu<\/strong> \u2013 getting aged. She is speaking just the way by which SrI rAmapirAn said in SrI rAmAyaNam yudhdha kANdam 5-5 \u201c<em>na mE dhu:kkam priyA dhUrE na mE dhu:kkam hrudhEthi vA<\/em> I <em>Ethadh EvAnuSOchAmi vayO\u2019syA hyathivarththathE <\/em>II \u201d (I am not feeling distressed that the one who is dear to my heart is at a far away place or that she has been abducted. I am only feeling sad that she is ageing). It is similar to nAchchiyAr thirumozhi pAsuram 1-5 \u201c<em>unniththezhundha en thadamulaigaL<\/em>\u201d (my large bosoms which have risen only for the sake of krishNa).<\/p>\n<p><strong>munninRu mUkkinRu<\/strong> \u2013 Should they lose their freshness right in front of my eyes? I could tolerate if they lose their freshness away from my eyesight.<\/p>\n<p><strong>mUvAmai . . . . .aRivIr illaiyE<\/strong> \u2013 Is there none who would protect them from ageing by bringing him [to me]?<\/p>\n<p><strong>mannu marundhu aRivIr illaiyE<\/strong> \u2013 emperumAn is called as <em>bhEshajam<\/em> (medicine) in SrI vishNu sahasranAmam. Is there none who knows this medicine which never fails? Just as vibhIshaNa instructed in SrI rAmAyaNam yudhdha kANdam 19-31 \u201c<em>samudhram rAghavO rAjA SaraNam gandhumarhathi<\/em>\u201d (SrI rAma should surrender to the king of ocean) isn\u2019t there anyone who would say \u201cSurrender to the one engaging in madal\u201d? nAyanAr, the commentator for this prabandham, quotes nampiLLai who has mercifully said\u00a0 \u201cI have heard bhattar mercifully saying for this pAsuram \u2013 is\u2019nt there any <em>OrAndharALigan <\/em>in this world?\u201d <em>OrAndharALigan<\/em> is a messenger who resolves the love-fights between the <em>nAyaka<\/em> and the <em>nAyaki<\/em>. Another meaning: just as it is said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/08\/thiruvaimozhi-5-7-2-angurren-allen\/\">thiruvAimozhi 5-7-2<\/a> \u201c<em>anguRREnallEn inguRREnallEn<\/em>\u201d isn\u2019t there a mumUkshu (one who desires to reach mOksham) who has neither reached SrIvaikuNtam nor going with the people of the world, who could act as a messenger?<\/p>\n<p>After she has cried out <em>mannu marundhu aRivIr illaiyE<\/em>, parakAla nAyaki narrates incidents which deteriorated her state further.<\/p>\n<p>In the next article, we will discuss the next part of this prabandham.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous munnirundhu mUkkinRu mUvAmaik kAppadhOr mannu marundhu aRivIr illaiyE \u2013 mAl vidaiyin\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 92 Word by word meaning mun irundhu \u2013 being present right in front of my eyes mUkkinRu \u2013 ageing more and more mUvAmai kAppadhu Or \u2013 to prevent it from &#8230; <a title=\"periya thirumadal &#8211; 65 &#8211; munnirundhu mUkkinRu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/periya-thirumadal-65\/\" aria-label=\"Read more about periya thirumadal &#8211; 65 &#8211; munnirundhu mUkkinRu\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-30124","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30124","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30124"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30124\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30124"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30124"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30124"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}