<< Previous<\/a><\/p>\n mannu malarmangai maindhan kaNapuraththup<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 90 malar mangai mannum mandhan<\/em> \u2013 being the supreme being who is firmly attained by periya pirAtti (SrI mahAlakshmi) who resides on a flower mannum malarmangai maindhan<\/strong> \u2013 the words are to rearranged as malarmangai mannum maindhan<\/em> \u2013 he is the forever young entity in whom pirAtti who resides on a lotus flower dwells permanently.<\/p>\n maindhan<\/strong> \u2013 Just as vishNu sUktham in rig vEdham says \u201cyuvA kumAra<\/em>:\u201d (he is forever youthful )and just as yajur vEdham says \u201cyuvA suvAsA<\/em>:\u201d (he is always youthful since periya pirAtti dwells in him forever), he is forever young.<\/p>\n kaNapuraththup ponmalai pOl ninRavan<\/strong> \u2013 one who stood at thirukkaNNapuram forever, with a distinguished form such as mEru mountain (a celestial mountain).<\/p>\n kaNapuraththu<\/strong> \u2013 it is not a mountain which is very difficult to reach such as mEru. He is a mountain who is seen by everyone.<\/p>\n pon agalam<\/strong> \u2013 When water is very sweet to taste, one who drinks it will repeatedly cry out \u201cWater\u201d. In the same way, his divine chest is so distinguished that pirAtti who resides on it permanently, will keep thinking about it.<\/p>\n thOyAvEl<\/strong> \u2013 I have not attained! The long syllable at the end (El<\/em>) denotes the pain suffered by parakAla nAyaki in not embracing with that divine chest.<\/p>\n thOyAvEl<\/strong> \u2013 Since emperumAn is referred to as \u201cmaragadha maNiththadam<\/em>\u201d (pond made of emerald gem), \u201cvAsaththadam<\/em>\u201d (pond where\u00a0 pirAtti dwells) and \u201cSIthamiva hradham<\/em>\u201d (cool pond), she laments that she has not wet herself in the cool pond of his chest to get rid of the pangs of separation. Just as thirunedundhANdagam 13 says \u201cmelliyal thOl thOyndhAy<\/em>\u201d (embracing the slender pirAtti\u2019s shoulders), whenever emperumAn feels the pangs of separation, it is on the cool pond of her shoulders that he embraces. azhagiya maNavALap perumAL nAyanAr, one of the commentators for this prabandham says \u201c Since he has beautiful chest, she thinks that she can embrace him when she melts down due to the pangs of separation. Isn\u2019t she too a hiraNyavarNai<\/em> (golden hued)?\u201d hiraNyavarNAm<\/em> is from SrIsUktham. Based on the SlOkam from SrI vishNu purANam \u201csthrInAmnI lakshmi<\/em>\u201d (all women are attributes of lakshmi), this interpretation assumes prakAla nAyaki to be pirAtti herself.<\/p>\n ennivaidhAn vALA<\/strong> \u2013 just as SrI rAma told lakshmaNa in SrI rAmAyaNam kishkindhA kANdam 1-44 \u201cpaSya lakshmaNa pushpANi nishpalAni bhavanthi mE<\/em>\u201d (lakshmaNa! Look at the flowers which are of no use to me), since the flowers which sIthAppiratti did not enjoy\u00a0 are of no use to him, parakAla nAyaki too says that there is no use of her qualitites, her femininity and her bosoms which are not enjoyed by him.<\/p>\n enakkE poRaiyAgi<\/strong> \u2013 I carry these bosoms because they are to be enjoyed by him. When he is not enjoying them, could I carry them on my own? They are an unnecessary burden even for me. Did not ANdAL too say in nAchchiyAr thirumozhi 13-8 \u201ckoLLum payan onRillAdha kongai thannaik kizhangOdum aLLippaRiththittu avan mArvil eRindhu en azhalai thIrvanE<\/em>\u201d (I will uproot these useless bosoms , throw them on that krishNa\u2019s chest and get rid of my suffering)?<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous mannu malarmangai maindhan kaNapuraththup\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 90 pon malai pOl ninRavanRan ponnagalam thOyAvEl ennivai thAn vALA enakkE poRaiyAgi\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-30120","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30120","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30120"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30120\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30120"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30120"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30120"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/09\/thirukkannapuram-2.jpg\")
<\/a><\/p>\n
\n<\/strong>pon malai pOl ninRavanRan ponnagalam thOyAvEl
\n<\/em>ennivai thAn vALA enakkE poRaiyAgi<\/em>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a091<\/strong><\/p>\nWord by word meaning<\/strong><\/h3>\n
\nkaNapuraththup ponmalai pOl ninRavan than<\/em> \u2013 emperumAn who stands as a golden mountain in thirukkaNNapuram, his
\npon agalam thOyAvEl<\/em> \u2013 we have not attained his beautiful, divine chest
\nvALA ivai thAn en<\/em> \u2013 what is the use of these wasted things?
\nivai<\/em> \u2013 these bosoms
\nenakkE poRaiyAgi<\/em> \u2013 they have become an unwanted burden even for me<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
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