SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n munniya peNNai mEl muL muLarik kUttagaththup<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 84 munniya peNNai mEl<\/em> \u2013 on the palm tree seen in front munniya peNNai mEl<\/strong> \u2013 on top the palm tree which is in front<\/p>\n muL muLarik kUttagaththu<\/strong> \u2013 inside the nest made with lotus stems having thorns. The opinion is that since they are inside the nest of thorns, the characteristic of torturing others seems to have come naturally.<\/p>\n pinnum<\/strong> \u2013 beyond what has been stated already. The male love-bird and its female have intertwined their beaks; their joy of union nurtures her (AzhwAr in the mood of parakAla nAyaki) distress of separation.<\/p>\n avvanRil pedaivAych chiRu kuralum<\/strong> \u2013 with their happiness increasing with their union, the feeble voice from the mouth of the female bird . . . .<\/p>\n ennudaiya<\/strong> \u2013 already destroyed, my\u00a0 . . . . .<\/p>\n nenjukku Or Ir vALAm<\/strong> \u2013 whatever had been stated earlier had tortured my physical body. This (voice from the female bird) cuts asunder my heart.<\/p>\n en seygEn<\/strong> \u2013 what will I, a weak woman, do? There seems to be no way to survive.<\/p>\n kal navil thOl kAman<\/strong> \u2013 kAma (cupid), whose shoulders become harder and firmerlike a stone, as he keeps torturing women repeatedly<\/p>\n karuppuch chilai vaLaiya<\/strong> \u2013 even though it [bow held by him] may be sweet like sugarcane, there is no shortcoming in its cruelty<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous munniya peNNai mEl muL muLarik kUttagaththup\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 84 pinnum avvanRil pedai vAych chiRukuralum ennudaiya nenjukkOr IrvALAm enseygEn\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-30114","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30114","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30114"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30114\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30114"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30114"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30114"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>pinnum avvanRil pedai vAych chiRukuralum
\n<\/em>ennudaiya nenjukkOr IrvALAm enseygEn<\/em>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a085
\n<\/strong>kannavil thOL kAman karuppuch chilai vaLaiya<\/em><\/p>\nWord by word meaning<\/strong><\/h3>\n
\nmuL muLari kUdu agaththu<\/em> \u2013 in the nest made with lotus stem which has thorns
\npinnum avvanRil siRuvAych chiRu pedaiyum<\/em> \u2013 feeble voice emanating from the mouth of the female love bird which has locked its beak with that of the male
\nennudaiya nenjukku Or ir vAL Am<\/em> \u2013 it is like a unique sword which cut my heart
\nen seygEn<\/em> \u2013 what means will I carry out (to escape from this)?
\nkal navil thOL kAman<\/em> \u2013 manmadha (cupid) who has (firm) shoulders which are like mountain
\nkaruppuch chilai \u00a0vaLaiya<\/em> –\u00a0 drawing (his) bow made of sugarcane<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"