{"id":30086,"date":"2019-10-08T15:06:18","date_gmt":"2019-10-08T15:06:18","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=30086"},"modified":"2019-10-08T15:06:18","modified_gmt":"2019-10-08T15:06:18","slug":"thiruvaimozhi-10-1-6-kuththan-kovalan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10-1-6-kuththan-kovalan\/","title":{"rendered":"thiruvAimozhi &#8211; 10.1.6 &#8211; kUththan kOvalan"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10th-centum\/\">Tenth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10-1-thalathamarai\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10-1-5-thondir-vammin\/\">Previous pAsuram<\/a><\/p>\n<p><img decoding=\"async\" class=\"aligncenter\" src=\"http:\/\/1.bp.blogspot.com\/-BfcezwySn-Q\/UKl5lczb-8I\/AAAAAAAAApA\/4KbCLm4XtlU\/s1600\/kalamegar-Thirumogur.jpg\" border=\"0\"><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the sixth pAsuram,&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;There is no protection for us other than the divine feet of the most trustworthy emperumAn who is mercifully standing in thirumOgUr&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/><\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kUththan kOvalan kudhaRRu vallasurargaL kURRam<\/em><br \/><em>Eththum nangatkum amararkkum munivarkkum inban<\/em><br \/><em>vAyththa thaN paNai vaLa vayal sUzh thirumOgUr<\/em><br \/><em>Aththan thAmarai adi anRi maRRilam araNE<br \/><\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-10-1-6\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17783610\" frameborder=\"0\" style=\"width:100%;\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kUththan &#8211; one who beautifully walks like an expert dancer<br \/>kOvalan &#8211; one who follows those who need protection, and protects them<br \/>kudhaRRu &#8211; those tormentors who can torture by biting<br \/>val &#8211; very strong<br \/>asurargaL &#8211; for demoniac persons such as kESi, dhEnuka et al<br \/>kURRam &#8211; being death personified<br \/>Eththum &#8211; praising as ananyaprayOjana (those who seek nothing but kainkaryam)<br \/>nangatkum &#8211; for us (who have no pride)<br \/>amararkkum &#8211; for nithyasUris who eternally enjoy him<br \/>munivarkkum &#8211; for sages<br \/>inban &#8211; being enjoyable<br \/>vAyththa &#8211; abundant<br \/>thaN &#8211; cool<br \/>paNai &#8211; by water bodies<br \/>vaLa vayal &#8211; and by beautiful fields<br \/>sUzh &#8211; surrounded<br \/>thirumOgUr &#8211; in thirumOgUr<br \/>Aththan &#8211; the most trustworthy emperumAn who is standing there for the devotees to surrender<br \/>thAmarai adi anRi &#8211; other than the ultimately enjoyable lotus like divine feet<br \/>maRRu araN ilam &#8211; we have no other protection.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>emperumAn beautifully walks like an expert dancer; follows those who need protection, and protects them; he is death personified for very strong, demoniac persons such as kESi, dhEnuka et al who are tormentors who can torture by biting; he is enjoyable for us who praise him without any expectation other than kainkaryam, for nithyasUris who eternally enjoy him and for sages. We have no other protection than the ultimately enjoyable lotus like divine feet of the most trustworthy emperumAn who is standing for the devotees to surrender, who is residing in thirumOgUr which is surrounded by abundantly cool waterbodies and beautiful fields.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/><\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/><\/strong><\/p>\n<ul>\n<li>kUththan &#8211; When he starts walking, it will resemble the dance of an expert dancer. As said in SrI rAmAyaNam AraNya kANdam 11.1 \u201c<em>agratha: prayayau rAma:<\/em>\u201d (SrI rAma walks first), when he walks, it will be apt to hold an umbrella for him. Following him when he wallks in the front would mean watching a dance while going. It is said in periyAzhwAr thirumozhi &#8220;<em>Adal pAdal avai mARinar thAmE<\/em>&#8221; (Dancers and singers gave up their dance and song) &#8211; when he played his divine flute, the apsaras (celestial dancers) stopped singing on hearing that; they stopped dancing when they saw his beautiful walk.<\/li>\n<li><em>kOvalan<\/em> &#8211; One who degrades himself to protect his devotees. He led a piSASa [gaNtAkarNan] to paramapadham, being the grantor of liberation.<\/li>\n<li><em>kudhaRRu val asurargaL kURRam<\/em> &#8211; He is death personified for very prideful demons who torment others.<\/li>\n<li><em>Eththum &#8230;<\/em> &#8211; One who is [equally] enjoyable for us who surrender unto him today and to those who are eternally surrendered to him as said in &#8220;<em>vaigundhaththamararum munivarum<\/em>&#8221; (those who are amarar (engaged in kainkaryam) and munivar (engaged in meditation)).<\/li>\n<li><em>vAyththa &#8230;<\/em> &#8211; The ultimate relative who is mercifully standing in thirumOgUr which has beautiful water bodies and fertile fields. The most trustworthy emperumAn who says in varAha charama SlOkam &#8220;<em>aham smarAmi math bhaktham nayAmi<\/em>&#8221; (I will remember my devotee and liberate him) for those who are unconscious during their last moments, under whom one can place one&#8217;s burden and remain free, when one is in danger.<\/li>\n<li><em>thAmarai adi anRi<\/em> &#8211; His divine feet are so enjoyable that they cannot be ignored even if he is untrustworthy.<\/li>\n<li><em>maRRilam araNE<\/em> &#8211; We have no other persons as our protection. We have no other refuge even if he is not enjoyable.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>SrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Tenth Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the sixth pAsuram,&nbsp;AzhwAr says &#8220;There is no protection for us other than the divine feet of the most &#8230; <a title=\"thiruvAimozhi &#8211; 10.1.6 &#8211; kUththan kOvalan\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/10\/thiruvaimozhi-10-1-6-kuththan-kovalan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 10.1.6 &#8211; kUththan kOvalan\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,43,44],"tags":[],"class_list":["post-30086","post","type-post","status-publish","format-standard","hentry","category-other","category-thiruvaimozhi","category-thiruvaimozhi-10th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30086","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30086"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30086\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30086"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30086"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30086"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}