SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 26<\/a><\/p>\n 261) vrushOdhara:<\/u> (\u0935\u0943\u0937\u094a\u0926\u0930\u0903)<\/p>\n bhagavAn fills his stomach with the oblations offered by his devotees. He is easily available to every soul who yearns for his service. He is thus the one who possesses a stomach of righteousness (a stomach filled with offerings of righteous devotees), and hence called \u2018vrushOdhara<\/u>:\u2019.<\/p>\n Etymology: The one who excels by virtuously filling his stomach with offerings of his dear devotees is called \u2018vrushOdhara:\u2019<\/u>.<\/p>\n \u092d\u0915\u094d\u0924\u0948\u0930\u0941\u092a\u093e\u0939\u0943\u0924\u093e\u0902 \u092a\u0942\u091c\u093e\u092e\u0941\u092a\u093e\u0939\u093e\u0930\u093e\u0902\u0936\u094d\u091a \u0927\u0930\u094d\u092e\u0924\u0903 | 262) vardhana:<\/u> (\u0935\u0930\u094d\u0927\u0928\u0903)<\/p>\n bhagavAn is further called \u2018vardhana:\u2019 \u2013 the fosterer, since he fosters all the individual souls by placing them all in his own belly (at the time of destruction \u2013 naimiththika praLayam), just as a mother nourishes a child in her womb.<\/p>\n Etymology: Placing all of his dear devotees in his belly, since bhagavAn fosters them just as a mother fosters a child in her womb he is called \u2018vardhana:\u2019.<\/p>\n \u092e\u093e\u0924\u0943\u0935\u091c\u094d\u091c\u0920\u0930\u0946 \u0915\u0943\u0924\u094d\u0935\u093e \u092d\u0915\u094d\u0924\u093e\u0928\u094d \u0935\u0930\u094d\u0927\u092f\u0924\u093f \u0938\u094d\u0935\u092f\u092e\u094d | 263) vardhamAna:<\/u> (\u0935\u0930\u094d\u0927\u092e\u093e\u0928\u0903)<\/p>\n Fostering his devotees, and looking at them grow, since bhagavAn himself feels elated and grows with them, he is called \u2018vardhamAna:\u2019. Alternately, he is the one who possesses such bountifulness that he fosters every individual soul infinitely. Hence also he is called \u2018vardhamAna:\u2019.<\/p>\n Etymology: Fostering his devotees, since bhagavAn also thrives with elation, he is called \u2018vardhamAna:\u2019.<\/p>\n \u0935\u0930\u094d\u0927\u092f\u0902\u0938\u094d\u0924\u093e\u0928\u094d \u0938\u094d\u0935\u092f\u092e\u092a\u093f \u0935\u0930\u094d\u0927\u092e\u093e\u0928\u0936\u094d\u091a \u0935\u0930\u094d\u0927\u0928\u0903 |<\/p>\n 264) viviktha:<\/u> (\u0935\u093f\u0935\u093f\u0915\u094d\u0924\u0903)<\/p>\n Thus, since bhagavAn displays supernatural feats and possesses qualities and actions that are unique to him, he is called \u2018viviktha:\u2019 \u2013 the distinct one.<\/p>\n Etymology: With all his supernatural feats and most auspicious qualities that distinctly qualify him, bhagavAn is popularly called \u2018viviktha:\u2019. This manthra bestows auspiciousness upon all chanters.<\/p>\n \u0932\u094a\u0915\u094a\u0924\u094d\u0924\u0930\u093e\u0926\u093f\u0935\u0943\u0924\u094d\u0924\u093e\u0928\u094d\u0924\u093e\u0924\u094d \u0938\u094d\u0935\u0948\u0915\u093e\u0928\u094d\u0924\u093e\u0924\u094d \u0917\u0941\u0923\u092c\u0943\u0902\u0939\u093f\u0924\u093e\u0924\u094d | 265) SruthisAgara:<\/u> (\u0936\u094d\u0930\u0941\u0924\u093f\u0938\u093e\u0917\u0930\u0903)<\/p>\n Just as all rivers must flow and eventually reach the ocean, so also all the vEdhas expounding the supreme qualities grandly culminate in the contemplation of that supreme soul \u2013 bhagavAn. Thus, he is like the ocean to the river of vEdhas, where they finally rest. Hence he is called \u2018SruthisAgara:\u2019.<\/p>\n Etymology: Just as ocean is the final residing place for all rivers, so also bhagavAn is the final resting place for all vEdhas that hail his supreme qualities. Thus, he is called \u2018SruthisAgara:\u2019.<\/p>\n \u0928\u0926\u0940\u0928\u093e\u0902 \u0938\u093e\u0917\u0930 \u0907\u0935 \u0938\u094d\u0935\u0917\u0941\u0923\u094a\u0915\u094d\u0924\u093f\u0935\u093f\u0927\u093e\u091c\u0941\u0937\u093e\u092e\u094d | ============================== 266) subhuja:<\/u> (\u0938\u0941\u092d\u0941\u091c\u0903)<\/p>\n Since bhagavAn possesses mighty and auspicious shoulders that bear the burdens of all his dear devotees who have surrendered unto him, he is called \u2018subhuja:\u2019 \u2013 the one with beautiful shoulders.<\/p>\n Etymology: The one who possesses mighty shoulders that can bear the burdens of all his devotees who have surrendered unto him is called \u2018subhuja:\u2019.<\/p>\n \u092a\u094d\u0930\u092a\u0928\u094d\u0928\u092d\u0930\u0923\u0946 \u0927\u0941\u0930\u094d\u092f\u092d\u0941\u091c\u094a \u092f\u0903 \u0938\u0941\u092d\u0941\u091c\u0938\u094d\u0924\u0941 \u0938\u0903 |<\/p>\n 267) dhurdhara:<\/u> (\u0926\u0941\u0930\u094d\u0927\u0930\u0903) (also repeated in 720)<\/p>\n With such mighty shoulders, bhagavAn possesses immense force that none can oppose, just like the mighty waves in an ocean cannot be stopped by a sandy bridge on the shores built by playful kids. Hence, he is called \u2018dhurdhara:\u2019 \u2013 the one who cannot be restrained.<\/p>\n The dhu: (\u0926\u0941\u0903) gets the \u2018khal\u2019 (\u0916\u0932\u094d) adjunct per grammatical rules, resulting in this divine name. The same rule is applicable in other divine names such as \u2018dhurlabha:\u2019 \u0926\u0941\u0930\u094d\u0932\u092d\u0903 (783), \u2018dhurgama:\u2019 \u0926\u0941\u0930\u094d\u0917\u092e\u0903 (784), et al.<\/p>\n Etymology: The one whose force is unrestrained by others is called \u2018dhurdhara:\u2019.<\/p>\n \u092a\u0930\u0948\u0930\u094d\u0926\u0941\u0930\u094d\u0935\u093e\u0930\u0935\u0946\u0917\u094a \u092f\u094a \u0926\u0941\u0930\u094d\u0927\u0930\u0903 \u0938 \u091a \u0915\u0925\u094d\u092f\u0924\u0946 |<\/p>\n 268) vAgmI<\/u> (\u0935\u093e\u0917\u094d\u092e\u0940)<\/p>\n Similarly, since bhagavAn possesses commendable speech, he is called \u2018vAgmI\u2019 \u2013 the excellent orator. The adjunct \u2018gmini\u2019 (\u0917\u094d\u092e\u093f\u0928\u093f) is suffixed to the word \u2018vAk\u2019 \u0935\u093e\u0915\u094d (speech), indicating praiseworthiness of such speech. This results in this divine name. bhagavAn\u2019s speech is commendable since it is the gist of vEdhas, controlled, sweet, profound, loveable and favorable to everyone.<\/p>\n As the scriptures put it, bhagavAn\u2019s speech is hailed thus:<\/p>\n Etymology: Since bhagavAn speaks sweet and favorable words whose forms are verily the vEdhas, he is called \u2018vAgmI\u2019.<\/p>\n \u0935\u0946\u0926\u0932\u0915\u094d\u0937\u0923\u0935\u0915\u094d\u0924\u0943\u0924\u094d\u0935\u093e\u0924\u094d \u0935\u093e\u0917\u094d\u092e\u0940 \u092a\u094d\u0930\u093f\u092f\u0939\u093f\u0924\u094a\u0915\u094d\u0924\u093f\u0924\u0903 |<\/p>\n 269) mahEndhra:<\/u> (\u092e\u0939\u0946\u0928\u094d\u0926\u094d\u0930\u0903)<\/p>\n Since bhagavAn possesses venerable, supreme, infinite wealth spread all around, he is called \u2018mahEndhra:\u2019 \u2013 the wealthiest one.<\/p>\n The root \u2018idhi\u2019 (\u0907\u0926\u093f) is used in the context to mean \u2018extreme wealth\u2019. This root gets the \u2018ran\u2019 (\u0930\u0928\u094d) adjunct, resulting in the word \u2018indhra:\u2019 (\u0907\u0928\u094d\u0926\u094d\u0930\u0903). The qualifier \u2018mahA\u2019 (\u092e\u0939\u093e) is prefixed to clearly show that bhagavAn\u2019s wealth overthrows that of lower demigods such as indhra, kubEra, et al. It clearly shows the rulership of bhagavAn over all other entities.<\/p>\n Etymology: Since bhagavAn possesses supreme wealth, he is called \u2018mahEndhra:\u2019.<\/p>\n \u092a\u0930\u092e\u0948\u0936\u094d\u0935\u0930\u094d\u092f\u0935\u0924\u094d\u0935\u0946\u0928 \u092e\u0939\u0946\u0928\u094d\u0926\u094d\u0930 \u0907\u0924\u093f \u0936\u092c\u094d\u0926\u0924\u0946 |<\/p>\n 270) vasudha:<\/u> (\u0935\u0938\u0941\u0926\u0903)<\/p>\n Even in such a great disposition of being the wealthiest, bhagavAn never predominates over any entity. Instead, he bestows all wealth upon such individual souls who seek such lowly wealth from him. Thus, he is called \u2018vasudha:\u2019 \u2013 the one who bestows wealth.<\/p>\n The vishNu dharma clearly says \u201cindhra obtained the rulership of three worlds, and kubEra got the ownership of wealth \u2013 all by the grace of bhagavAn\u201d.<\/p>\n Etymology: bhagavAn is called \u2018vasudha:\u2019 since he bestows wealth, especially upon such seekers.<\/p>\n \u0935\u0938\u0941\u0926\u094a \u0927\u0928\u0926\u093e\u0928\u093e\u091a\u094d\u091a \u0927\u0928\u093e\u092f\u0926\u094d\u092d\u094d\u092f\u094a \u0935\u093f\u0936\u0946\u0937\u0924\u0903 |<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 26 261) vrushOdhara: (\u0935\u0943\u0937\u094a\u0926\u0930\u0903) bhagavAn fills his stomach with the oblations offered by his devotees. He is easily available to every soul who yearns for his service. He is thus the one who possesses a stomach of righteousness (a stomach filled … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-30067","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30067","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=30067"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/30067\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=30067"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=30067"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=30067"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u0915\u0943\u0924\u094d\u0935\u094a\u0926\u0930\u0946 \u092f\u094a \u091c\u092f\u0924\u093f \u0938 \u0935\u0943\u0937\u094a\u0926\u0930 \u0909\u091a\u094d\u092f\u0924\u0946 ||<\/p>\n
\u0935\u0930\u094d\u0927\u0928\u0903 \u092a\u094d\u0930\u094a\u091a\u094d\u092f\u0924\u0946 \u0928\u093f\u0924\u094d\u092f\u0902 \u0938\u092a\u094d\u0924\u093e\u0930\u094d\u0923\u094a \u0935\u0943\u0926\u094d\u0927\u093f\u0926\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n
\u0935\u093f\u0935\u093f\u0915\u094d\u0924 \u0907\u0924\u093f \u0935\u093f\u0916\u094d\u092f\u093e\u0924\u0903 \u092a\u093e\u0935\u0928\u0924\u094d\u0935\u092a\u094d\u0930\u0926\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n
\u0936\u094d\u0930\u0941\u0924\u0940\u0928\u093e\u092e\u0935\u0938\u093e\u0928\u0924\u094d\u0935\u093e\u0924\u094d \u0915\u0925\u094d\u092f\u0924\u0946 \u0936\u094d\u0930\u0941\u0924\u093f\u0938\u093e\u0917\u0930\u0903 ||<\/p>\n
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\u0928\u0948\u0915\u0930\u0942\u092a\u094a \u092c\u0943\u0939\u0926\u094d\u0930\u0942\u092a\u0903 \u0936\u093f\u092a\u093f\u0935\u093f\u0937\u094d\u091f\u0903 \u092a\u094d\u0930\u0915\u093e\u0936\u0928\u0903 \u0965 \u0968\u096f \u0965
==============================<\/p>\n\n
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