Previous section<\/a><\/p>\n 1-2-3-4-5-6-7-] 6-5 – 4-3-2-1\u00a0 (ends)<\/p>\n aRu<\/span> vagaich chamayamum aRivaru nilaiyinai<\/strong> Word by word meaning<\/strong><\/p>\n aRu vagai chamayamum \u2013 <\/em>Six type of other philosophies Simple translation<\/strong><\/p>\n These phrases talk about the aishwaryam (parathvam) of emperumAn<\/a>.<\/p>\n It is impossible for those denying the emperumAn<\/a>, that is those who believe in other six philosophies to reach\/know emperumAn<\/a>.<\/p>\n You have placed srIdhEvi pirAtti in your divine chest, where she stays at all times, to do purushakAram (recommendation).<\/p>\n You are the grantor of the four goals of beings; you are the antharyAmi of the three mUrthys; You are the one who controls the happiness and sadness of beings according to their karmas; You who was the only One existing during praLayam (annihilation), expanded into many, and gave names and shapes to things, and You are responsible for their being as the antharyAmi.<\/p>\n So it is not possible for me to lose you because of any lack of greatness\/aishwaryam on Your part, says thirumangai AzhwAr<\/a>.<\/p>\n vyAkyAnam<\/strong><\/p>\n aRuvagaich chamayamum aRivaru nilaiyinai<\/em> \u2013 It is not possible to know You by those who do not accept you, that is, chArvAkar, bouththar, samaNar, naiyAyika’vaishEshikar (thArkkikar), sAnkyar, pAshupadhar;\u00a0\u00a0 by this, Azhwar implies the meaning, \u201cWhen you are beyond reach for those who do not accept you, you are beyond reach even for me who accepts you!\u201d<\/p>\n aimpAl Odhiyai Agaththu iruththinai \u2013 <\/em>You hold periya pirAtti in your divine chest; periya pirAtti having the five identifications of a good hair \u2013 being curled, shining, fragrant, dense, and soft.<\/p>\n Agaththu iruththinai \u2013 <\/em>thiruvadi (hanuman) was corrected by pirAtti, \u201cpApAnAm vA shuBhAnAm vA vaDhArhANAm plavangama | kAryam karuNamAryENa \u00a0na kashchith nAparADhyathi ||\u201c <\/em>[rAmAyaNam yudhdha kANdam 116-44] (hey vAnara! whether one has done sins or good deeds, even if they are to be killed, even in their matters a just person should show kindness. There is no one (in this world) who has not done any mistakes!); such pirAtti is kept in Your divine chest such that she is always available for purushakAram (recommendation);<\/p>\n To begin with it talks about His aishwaryam. \u201cdhEvEndhras thriBhuvanam arththamEkapinga:<\/em> [ By worshiping vishNu, dhevEndhra got three worlds, kubEran the wealth, kArththa vIryan the fame that spread to the three worlds, and janaka mahArAjan the paramapadham; such is vishNu bhagavAn who grants what one wishes.] \u2013 so since he is the one who can give the four goals, He himself is those goals, so says AzhwAr<\/a>.<\/p>\n mUrthy mUnRAi \u2013 <\/em>Three mUrthys, that are: brahmA, rudhra, and indhra;<\/strong> emperumAn<\/a> is the antharyAmi in them; Or, if considering the three \u2013 brahmA, vishNu, rudhra, then it talks about how emperumAn<\/a> stands between the two and does the protection himself, and does the creation and destruction as antharyAmi in brahmA and rudhra.<\/p>\n \u201csrushti sthithi anthakaraNIm brahma vishNu shivAthmikAm |<\/em> [creation, protection, and destruction are the three activities for which janArthdhanan takes the three names (and forms) of brahmA, vishNu, and shiva], so said srI parasara rishi.<\/p>\n iruvagaip payanAi \u2013 <\/em>happiness, sadness are the two types of states due to karmas \u2013 he is the one who controls them.<\/p>\n onRAi virindhu ninRanai<\/em> \u2013 during praLayam (annihilation), all the things would be without any name or form and stick together with emperumAn<\/a>, so he is said as \u2018sadhEva<\/em>\u201d [chAndhokya upanishad 6-2-1], that is, He is the only one existing; then during creation, he decides \u201cbahu syAm<\/em>\u201d [chAndhokya Upanishad 6-2-3] (I shall become many\/multiply), and expands to many things that get name and form.<\/p>\n Or, instead of creation, and praLaya (annihilation) times, it can also mean that during all times, all the things are parts of Him, so we can say \u201csentient and non-sentient things are parts of the body of emperumAn<\/a>; such emperumAn<\/a> is the one truth\u201d \u2013 he is such.<\/p>\n And it can be considered as follows. Even though He is having these things as his body, He is not affected by the blemishes of those things.<\/p>\n Starting from \u2018aRamudhal<\/em>\u201d till current phrase, His aishwaryam (parathvam) has been mentioned. From this, AzhwAr<\/a> has implied, \u201cIt is not possible for me to lose (You) because of any lack of aishwaryam on Your part\u201d<\/p>\n Note: With this the phrases that follow a numbering pattern ends. In the next pAsuram of this prabandham, thirumangai AzhwAr<\/a> surrenders to thirukkudandhai emperumAn<\/a>.<\/p>\n – – – –<\/p>\n Translation by raghuram srInivAsa dAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series Previous section 1-2-3-4-5-6-7-] 6-5 – 4-3-2-1\u00a0 (ends) aRu vagaich chamayamum aRivaru nilaiyinai aimpAl Odhiyai Agaththu iruththinai — aRamudhal nAngavaiyAy mUrththi mUnRAi iruvagaip payanAi onRAi virindhu ninRanai Word by word meaning aRu vagai chamayamum \u2013 Six type of other philosophies aRivu aru \u2013 cannot … Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,56],"tags":[83,157,160,208,210,220,258,265,266,274,316,360,373,374,492,590,629,630,703],"class_list":["post-3003","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-thiruvezhukurrirukkai","tag-83","tag-azhvar","tag-azhwar","tag-dhivya","tag-divya","tag-english","tag-introduction","tag-jeeyar","tag-jiyar","tag-kaliyan","tag-kutrirukkai","tag-meanings","tag-naalayira","tag-naalayiram","tag-prabandham","tag-thirumangai","tag-thiruvezhikurrirukkai","tag-thiruvezhu","tag-vyakyanam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3003","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3003"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3003\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3003"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3003"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3003"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\naim<\/span>pAl Odhiyai Agaththu iruththinai<\/strong>
\n—<\/strong>
\naRamudhal nAngavaiyAy mUrththi mUnRAi<\/strong>
\niruvagaip payanAi onRAi virindhu ninRanai<\/strong><\/p>\n
\naRivu aru<\/em> \u2013 cannot know\/understand
\nnilaiyinai<\/em> \u2013 You; such is your nature;
\naimpAl Odhiyai<\/em> \u2013 pirAtti whose hair is identification of five ways of hair;
\nAgaththu iruththinai <\/em>\u2013 have placed her in your divine chest.
\n—-
\naRam mudhal nAngu avai Ay<\/em> \u2013 You are the one who grants the four goals \u2013 aRam (dharma), poruL (things\/wealth), inbam (pleasure), vIdu (srIvaikuNtam)
\nmUrthy mUnRu Ay<\/em> \u2013 as antharyAmi for the three mUrthys
\niru vagai payan Ay<\/em> \u2013 You are the one who creates happiness and sadness (based on karmAs)
\nonRu Ai virindhu ninRanai<\/em> \u2013 just the self (in the beginning), and then expanded as the whole world.<\/p>\n![\"pApAnAm_va\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/pApAnAm_va.png\")
<\/a>When saying \u201cmangaiyar iruvarum varuda\u201d \u00a0<\/em> in a previous phrase, it referred to both srIdhEvi and bhUdhevi as doing purushakAram, but here it mentions the importance of srIdhEvi who is always present in the divine chest of emperumAn<\/a>; so this is not insignificant. Or, it can be taken as this referring to srIdhEvi here to imply that emperumAn<\/a> gets His aishwarya, (parathva), soulabhyam, beauty etc., due to pirAtti only. This idea is used in the upcoming phrases.<\/p>\n
\n—
\naRam mudhal nAngavaiyAy \u2013 You are the four goals (purushArtham) \u2013 that are, aRam (dharma\/charity), poruL (things\/wealth), inbam (pleasure\/happiness) and vIdu (srI vaikuNtam); \u201cchathurNAm purushArththAnAm dhAthA dhEva: chathurBhuja:\u201d <\/em>[nArAyaNan who has got four arms, is the one who grants the four purushArthas].<\/p>\n
\n sarvardhDhim thriBhuvanagAm cha kArththavIrya: |<\/em>
\n vaidhEha: paramapadham prasAdhya vishNum<\/em>
\n samprAptha: sakala pala pradhO hi vishNu: ||” <\/em>\u00a0 [vishNu dharmam 43-47]<\/p>\n
\nsa samjyAm yAthi BhagavAn Eka Eva janArthdhana: ||\u201d <\/em>[vishNu purANam 1-2-66]<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"