SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n minnAy iLavEyiraNdAy iNaichcheppAy idai min Ay<\/em> \u2013 like lightning, in the beauty of her waist idaiyE min Ay<\/strong> \u2013 just like lightning amidst clouds, her waist was seen amidst the tresses [described in the previous verse]<\/p>\n Angu<\/strong> \u2013 Since there are two parts (upper body and lower body) both above and below, one could, only through guess, know that the waist exists; one cannot see it; its location is so doubtful.<\/p>\n iLa vEy iraNdAy<\/strong> \u2013 like two young bamboo shoots. This refers to the beauty of the well rounded, long, fresh and straight hands.<\/p>\n iNaichcheppAy<\/strong> \u2013 the beauty of the bosoms where each golden dome matches well with the other. They are like the jewel caskets protecting the gems of the nAyaka<\/em>. mUnRAm thiruvandhAdhi – 3<\/a> says \u201cmalarAL thanaththuLLAn<\/em>\u201d (emperumAn dwells amidst the bosoms of pirAtti); thiruchchandhaviruththam 57 says \u201csangu thangu mun kai nangai kongai thangaluRRavan<\/em>\u201d (emperumAn resides in the bosom of SrI mahAlakshmi who has bangles in her forehand); SrI rangarAjasthavam says \u201cSrIsthanAbharaNam<\/em>\u201d (emperumAn is the ornament on her bosom).<\/p>\n munnAya thoNdaiyAy<\/strong> \u2013 in the contest among the limbs, the beauty of the reddish fruit like mouth will stand first.<\/p>\n keNdaikkulam iraNdAy<\/strong> \u2013 the beauty of the divine eyes is similar to two carps [fresh-water fish] with regard to their beauty, flourish, length and form.<\/p>\n anna thiruvuruvam<\/strong> \u2013 the divine form of such pirAtti. Other than saying \u201csuch pirAtti\u201d, there are no words to describe her beauty. Describing the beauty of a few of the limbs will not tantamount to describing her beauty in full.<\/p>\n thiruvuruvam ninRadhu aRiyAdhE<\/strong> \u2013 not knowing that such inestimable divine form is standing in close proximity. Earlier, the prabandham had spoken about inniLavanjikkodi<\/em>. That being the case, is it proper now to say that he is not aware? This is because, while he had spoken of a few with great similes, he is expressing his inability to speak about pirAtti completely. It is possible to speak about emperumAn and pirAtti when they are separate; however, when they are together, it is impossible to speak about them in full. Since this is a matter beyond the grasping power of eyes and mind, and since, as \u00a0said in periya thiruvandhAdhi 34<\/a> \u201ckAl Azhum nenjazhiyum kaN suzhalum<\/em>\u201d (my legs will stagger, heart will crumble and the eyes will whirl around (in bewilderment)) it will immerse the person who sees them together in an ocean of joy and apply a smokescreen for one\u2019s intellect, it is possible to say \u201cNot aware\u201d. The opinion here is that AzhwAr is saying \u201cWhen I came looking for emperumAn, I had come without knowing that she will also be with him. Had I known, I would have stayed away and not got entangled in this ocean of beauty).<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous minnAy iLavEyiraNdAy iNaichcheppAy munnAya thoNdaiyAyk keNdaikkulamiraNdAy\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 79 anna thiruvuruvam ninRadhu aRiyAdhE Word by word meaning idai min Ay \u2013 like lightning, in the beauty of her waist iLa iraNdu vEy Ay \u2013 like\u00a0 two bamboo shoots (for shoulder) iNai seppu Ay … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-29990","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29990","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29990"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29990\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29990"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29990"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29990"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>munnAya thoNdaiyAyk keNdaikkulamiraNdAy<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 79
\n<\/strong>anna thiruvuruvam ninRadhu aRiyAdhE<\/em><\/p>\nWord by word meaning<\/strong><\/h3>\n
\niLa iraNdu vEy Ay<\/em> \u2013 like\u00a0 two bamboo shoots (for shoulder)
\niNai seppu Ay<\/em> \u2013 like two domes (for bosoms)
\nmun Aya thoNdai Ay<\/em> \u2013 like the fruit of the hedges creeper in the front (for lips)
\nkulam keNdai iraNdAy<\/em> \u2013 like two great keNdai <\/em>(fresh-water fish, carp or barbus) (for the eyes)
\nanna<\/em> \u2013 such
\nthiru uruvam<\/em> \u2013 the divine form of SrIdhEvi (Sri mahAlakshmi)
\nninRadhu aRiyAdhE<\/em> \u2013 not knowing that (she) is standing (nearby)<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
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