<< Previous<\/a><\/p>\n ennudaiya kaNkaLippa nOkkinEn nOkkudhalum ennudaiya kaN kaLippa nOkkinEn<\/em> \u2013 I saw such that my eyes rejoiced. kadandhu pukku nOkkinEn<\/strong> \u2013 Once he [emperumAn at thirunaRaiyUr] is seen, just as it is mentioned in periya thiruvandhAdhi 34<\/a> \u201ckAlAzhum nenjazhiyum kaNsuzhalum<\/em>\u201d (my legs will stagger, heart will crumble and the eyes will whirl around (in bewilderment)), it will lead to loss of strength. Since one escaped from it, which will immerse the person in a whirl, it was possible to enter going past the door which is distinguished like gold. The opinion here is that one can only enter before encountering the weakness of seeing him and not after seeing him.<\/p>\n ennudaiya kaN kaLippa nOkkinEn<\/strong> \u2013 since I did not attain him, I became very weak; my eyes burnt and became dry, just like a huge ball of fire would dry up the entire ocean. Now I saw him such that the burning eyes, as mentioned above, became very cool.<\/p>\n kaLippa<\/strong> \u2013 just as this AzhwAr himself has mentioned in periya thirumozhi 7-10-9 \u201ckangaLAraLavum ninRu kaNNamangaiyuL kaNdu koNdEnE<\/em>\u201d (I saw (emperumAn) at thirukkaNNamangai, a divine abode, until my eyes became fully satiated), I saw (thirunaRaiyUr nambi) until my famished eyes became fully satiated with sumptuous food.<\/p>\n nOkkinEn<\/strong> \u2013 Just as it is mentioned in thiruvAimozhi 1-1-3<\/a> \u201cnaNuginam nAmE<\/em>\u201d (we were fortunate to attain the emperumAn who has auspicious qualities), I, who am so lowly, saw emperumAn who is the most distinguished entity. Just as it is mentioned in SrI rAmAyaNam ayOdhyA kANdam 69-9 \u201cmanyE prApthA<\/em>: sma tham dhESam bharadhvAjO yamabravIth<\/em>\u201d (I think that we have reached the place mentioned by sage bharadhwAja), I reached my target which is like my AchAryan.<\/p>\n kaLippa nOkkinEn<\/strong> \u2013 Has it not been mentioned in SrI rAmAyaNam ayOdhyA kANdam 8-4 \u201cdhrushta Eva hi na: SOkam apanEshyathi rAghava<\/em>:\u201d (rAghava (SrI rAma) is one who removes our sorrows as soon as he sees us)?<\/p>\n nOkkudhalum mannan<\/strong> \u2013 as soon as I saw him, he became my king and made me his servitor. He changed \u00a0me from being the king of thirumangai, wielding a sword and shield into parakAla nAyaki [thirumangai AzhwAr in feminine mood] who would engage in madal as soon as she sees him [emperumAn].<\/p>\n nOkkudhalum mannan<\/strong> \u2013 Just as it is mentioned in mahAbhAratham ASva parvam \u201crAjAdhirAja<\/em>: sarvEshAm<\/em>\u201d (he is the king of kings for all), he [emperumAn] remains as the chakravarthy (emperor) for all the worlds.<\/p>\n mannan thirumArbum<\/strong> \u2013 Since emperumAn\u2019s chest is the holding place for AzhwAr as it is where pirAtti (SrI mahAlakshmi), who is the purushakArabhUthai<\/em> (one who recommends to emperumAn) dwells, AzhwAr is looking at his chest first, and not at his face. It could also be said that he is looking at the chest first since emperumAn embraces him against his chest and gets rid of AzhwAr\u2019s longing due to separation. Another interpretation \u2013 due to natural shyness, he is looking at the chest and not at the face, first.<\/p>\n mannan thirumArbum<\/strong> \u2013 emperumAn became the emperor because of pirAtti\u2019s connection, just as it is mentioned in \u201cthiruvirundha pakkam thiRavidhu<\/em>\u201d (the entity on whose chest SrI mahAlakshmi has taken residence fittingly, is the supreme bring) and in SrI rangarAja sathakam \u201capAnkhA bhUyAmsO yadhupari param brahmA thathabhUth<\/em>\u201d (he became the supreme entity as pirAtti\u2019s glances kept coming his way often).<\/p>\n vAyum<\/strong> \u2013 why mention about the divine mouth as soon as reference is made to his divine chest? Since emperumAn is smilng at pirAtti who is residing in his chest, he looks at the divine mouth after seeing the divine chest. The term vAy<\/em> refers to the smile which engages AzhwAr. It could also be said that since emperumAn is comforting those who had surrendered to him in the presence of pirAtti by saying the words mA Sucha<\/em>: (do not feel sad), AzhwAr is speaking about the divine mouth.<\/p>\n adiyiNaiyum<\/strong> \u2013 AzhwAr is speaking about the divine feet where one would fall at, after losing out to the chest, the smile and the word (mA Sucha<\/em>\ud83d\ude42<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous ennudaiya kaNkaLippa nOkkinEn nOkkudhalum mannan thirumArbum vAyum adiyiNaiyum\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 74 Word by word meaning ennudaiya kaN kaLippa nOkkinEn \u2013 I saw such that my eyes rejoiced. nOkkudhalum \u2013 to the extent that I had seen mannan \u2013 (thirunaRaiyUr) nambi\u2019s [emperumAn who is … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-29957","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29957","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29957"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29957\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29957"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29957"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29957"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg\")
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\n<\/em>mannan thirumArbum vAyum adiyiNaiyum<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 74<\/strong><\/p>\nWord by word meaning<\/strong><\/h3>\n
\nnOkkudhalum<\/em> \u2013 to the extent that I had seen
\nmannan<\/em> \u2013 (thirunaRaiyUr) nambi\u2019s [emperumAn who is complete in all aspects and who resides in thirunaRiyUr]
\nthirumArbum<\/em> \u2013 the chest where pirAtti (SrI mahAlakshmi) resides
\nvAyum<\/em> \u2013 the divine mouth (which is full of his smile)
\nadi iNaiyum<\/em> \u2013 the divine feet<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"