<< Part 24<\/a><\/p>\n 241) viSvabhugvibhu:<\/u> (\u0935\u093f\u0936\u094d\u0935\u092d\u0941\u0917\u094d\u0935\u093f\u092d\u0941\u0903)<\/p>\n bhagavAn pervades all of his own creation and thus controls and nurtures the entire creation. Hence, he is called \u2018viSvabhugvibhu:\u2019 \u2013 the one who nurtures by pervading. The word \u2018bhuj\u2019 in this context refers to nourishment by controlling.<\/p>\n This is a single name and not a combination.<\/p>\n The vEdhas say thus:<\/p>\n \u201cHaving created all of these forms (different bodies), he names them individually and utters them too. he also nourishes them\u201d<\/p>\n Etymology: bhagavAn is the one who pervades all of his creation in entirety, controls and nourishes every entity therein.<\/p>\n \u0924\u0924\u094d\u0938\u0943\u0937\u094d\u091f\u0902 \u0935\u094d\u092f\u093e\u092a\u094d\u092f \u0935\u0948 \u092d\u0941\u091e\u094d\u091c\u0928\u094d \u092a\u093e\u0932\u092f\u0928\u094d \u0935\u093f\u0936\u094d\u0935\u092d\u0941\u0917\u094d\u0935\u093f\u092d\u0941\u0903 |<\/p>\n 242) sathkarthA<\/u> (\u0938\u0924\u094d\u0915\u0930\u094d\u0924\u093e)<\/p>\n When bhagavAn takes compassion in all entities including his opponents, what more is to be said in the case of his true devotees? He is called \u2018sathkarthA\u2019 for he honors his true devotees highly. As SrImath rAmAyaNa says, \u201crAma is the one who regards the virtuous men\u201d.<\/p>\n Etymology: He is called \u2018sathkarthA\u2019 who reveres the virtuous men (His true devotees).<\/p>\n \u0938\u0924\u094d\u0915\u0930\u094d\u0924\u093e \u091a \u0938 \u0935\u093f\u091c\u094d\u091e\u0946\u092f\u0903 \u0938\u091c\u094d\u091c\u0928\u092a\u094d\u0930\u0924\u093f\u092a\u0942\u091c\u0915\u0903 |<\/p>\n 243) sathkrutha:<\/u> (\u0938\u0924\u094d\u0915\u0943\u0924\u0903)<\/p>\n bhagavAn is also called \u2018sathkrutha:\u2019 since he is fondly worshipped by such true devotees. Accepting even the little that they have to offer out of pure love, bhagavAn \u2013 out of his boundless mercy \u2013 considers such offerings itself as great deeds that can never be returned by him. He rejoices in such offerings from his true devotees.<\/p>\n The sAthvatha samhithA says thus: \u201cBehold! bhagavAn is the one who pleases all of his intimate devotees. He is also the one who happily accepts their worship with very high regard.\u201d<\/p>\n The SrImath rAmAyaNa hails bhagavAn as the one who was devoutly worshipped by Sabari.<\/p>\n The SrImath bhAgavatha and SrI vishNu purAna hail bhagavAn as the one who was lovingly worshipped by mAlAkara.<\/p>\n Etymology: The one who is devoutly worshipped by his true devotees with austerities such as archanam, etc.\u00a0 is called \u2018sathkrutha:\u2019.<\/p>\n \u0905\u0930\u094d\u091a\u093e\u0926\u093f\u092d\u093f\u0938\u094d\u0938\u091c\u0928\u0948\u0930\u094d\u092f\u0903 \u092a\u0942\u091c\u093f\u0924\u0903 \u0938\u0924\u094d\u0915\u0943\u0924\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n 244) sAdhu:<\/u> (\u0938\u093e\u0927\u0941\u0903)<\/p>\n Since bhagavAn happily accepts and accomplishes the tasks trusted to him by his dear devotees such as being a messenger, charioteer et al, he is called \u2018sAdhu:\u2019 \u2013 the one who acts according to his devotees\u2019 wishes.<\/p>\n Here, the root \u2018sAdh\u2019 \u0938\u093e\u0927\u094d (to perform) gets the \u2018uN\u2019 (\u0909\u0923\u094d) adjunct, resulting in this divine name. It signifies bhagavAn\u2019s one of the greatest qualities of accomplishing his devotees\u2019 works.<\/p>\n Etymology: The one who serves his devotees by performing acts such as being a charioteer, a messenger, et al. as desired by them is called \u2018sAdhu:\u2019.<\/p>\n \u0938\u0946\u0935\u093e\u0902 \u0938\u093e\u0930\u0925\u094d\u092f\u0926\u0942\u0924\u094d\u092f\u093e\u0926\u094d\u092f\u093e\u0902 \u0938\u093e\u0927\u0941\u0903 \u0938\u093e\u0927\u092f\u0924\u0940\u0924\u093f \u0938\u0903 |<\/p>\n 245) jahnu:<\/u> (\u091c\u0939\u094d\u0928\u0941\u0903)<\/p>\n Since bhagavAn hides his greatness and supremacy from non-devotees filled with jealousy and contempt, he is called \u2018jahnu:\u2019 \u2013 the one who hides. The mahAbhAratha says thus: \u201cThat chakra (discus) of vAsudhEva conducts itself with mAyA. It helps all the pANdavas at all times even while remaining hidden from the knowledge of all others.\u201d<\/p>\n Etymology: Since bhagavAn hides his greatness from the non-devotees, he is called \u2018jahnu:\u2019.<\/p>\n \u0905\u092d\u0915\u094d\u0924\u0946\u0937\u094d\u0935\u093e\u0924\u094d\u092e\u092e\u093e\u0939\u093e\u0924\u094d\u092e\u094d\u092f\u0902 \u0928\u093f\u0939\u094d\u0928\u0941\u0924\u0946\u0930\u094d\u091c\u0939\u094d\u0928\u0941\u0930\u0941\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 246) nArAyaNa:<\/u> (\u0928\u093e\u0930\u093e\u092f\u0923\u0903)<\/p>\n bhagavAn is qualified by sentient and insentient entities in countless numbers. He is the residing place for all such entities (external pervasion). He pervades all of those entities completely as their indweller (internal pervasion). In all the upanishaths, he is hailed thus:<\/p>\n Thus, every branch of vEdhas and upanishaths hail the auspicious qualities of that supreme lord with the most special and unique name attributable only to him \u2013 namely \u2018nArAyaNa\u2019 (read as nArAyaNa (\u0928\u093e\u0930\u093e\u092f\u0923\u0903)).<\/p>\n The vEdhas themselves show us the etymology of this name when they unanimously hail thus: \u201cWhatever can be seen in this world and whatever can be heard of \u2013 are all pervaded by nArAyaNa, both from outside as well as from within.\u201d<\/p>\n Nothing more can be said in a forum like this about this highly regarded divine name, since this is not supposed to be discussed in the presence of six eyes (even the two eyes belonging to a third person, apart from the preceptor and the disciple themselves).<\/p>\n (NOTE: Since it is said that the deeper meanings of this divine name are not to be discussed in the presence of any third persons, and should be limited only to two people \u2013 one preceptor and one disciple, bhattar has promptly refrained from explaining this further. Interested persons may kindly approach their AchAryas for a complete elucidation.)<\/p>\n Etymology: Having pervaded all entities \u2013 sentient and insentient \u2013 both from outside and within, bhagavAn is called \u2018nArAyaNa:\u2019.<\/p>\n \u0905\u0928\u094d\u0924\u0930\u094d\u092c\u0939\u093f\u0936\u094d\u091a\u0924\u0924\u094d\u0938\u0930\u094d\u0935\u0902 \u0935\u094d\u092f\u093e\u092a\u094d\u092f \u0928\u093e\u0930\u093e\u092f\u0923\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n 247) nara:<\/u> (\u0928\u0930\u0903)<\/p>\n This hidden inseparable pervasion is further said in this divine name \u2018nara:\u2019. This means that he is possessed with sentient and insentient entities that are imperishable by nature.<\/p>\n Etymology: The word \u2018ra:\u2019 (\u0930\u0903) represents destruction\/perishing. The one who has no destruction (to his body in the form of sentient and insentient entities) is called \u2018nara:\u2019.<\/p>\n (In other words, the one who possesses the imperishable sentient and insentient entities as his body is nara:).<\/p>\n \u0930\u0903 \u0915\u094d\u0937\u092f\u094a \u092f\u0938\u094d\u092f \u0928 \u0939\u094d\u092f\u0938\u094d\u0924\u093f \u0938 \u0928\u0930\u0903 \u0938\u092e\u0941\u0926\u093e\u0939\u0943\u0924\u0903 |<\/p>\n ================================== 248) asamkhyEya:<\/u> (\u0905\u0938\u0902\u0916\u094d\u092f\u0946\u092f\u0903)<\/p>\n Since the sentient and insentient entities that bhagavAn possesses are infinite in number, he is called \u2018asamkhyEya:\u2019 \u2013 the one who is infinite due to possession of so many entities as his body.<\/p>\n Etymology: The one who is associated with infinite \u2018nara\u2019s (the word \u2018nara\u2019 referring to the sentient and insentient entities as detailed in the previous divine name) is called \u2018asamkhyEya:\u2019.<\/p>\n \u0905\u0917\u0923\u094d\u092f\u0928\u0930\u0938\u0902\u0918\u094a \u092f\u0903 \u0938\u094as\u0938\u0902\u0916\u094d\u092f\u0946\u092f\u0903 \u092a\u094d\u0930\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<\/p>\n 249) apramEyAthmA<\/u> (\u0905\u092a\u094d\u0930\u092e\u0946\u092f\u093e\u0924\u094d\u092e\u093e)<\/p>\n bhagavAn pervades every bit of all such infinite sentient and insentient entities (for example, if we say bhagavAn is present in an ocean, he is not just present as one entity in the entire ocean; rather, he pervades every small droplet of water). He pervades every bit of such entities both from inside as well as outside. Since he infinitely pervades all entities thus, and hence cannot be comprehended easily, he is called \u2018apramEyAthmA\u2019 \u2013 the one who is beyond comprehension.<\/p>\n Etymology: Since bhagavAn pervades every bit of the infinite and incomprehensible sentient and insentient entities both from outside and within, he is called \u2018apramEyAthmA\u2019.<\/p>\n \u090f\u0915\u0948\u0915\u0936\u094as\u092a\u094d\u0930\u092e\u0946\u092f\u093e\u092f\u093e\u0903 \u0939\u094d\u092f\u0938\u0902\u0916\u094d\u092f\u093e\u0924\u093e \u0935\u093f\u092d\u0942\u0924\u092f\u0903 | 250) viSishta:<\/u> (\u0935\u093f\u0936\u093f\u0937\u094d\u091f\u0903)<\/p>\n Although intimately associated with all sentient and insentient entities thus, since bhagavAn is clearly distinct from all of them, he is called \u2018viSishta:\u2019 \u2013 the distinct one.<\/p>\n Etymology: The one who doesn\u2019t depend on any of the sentient and insentient entities and hence remains distinct is called \u2018viSishta:\u2019.<\/p>\n \u0935\u093f\u0932\u0915\u094d\u0937\u0923\u094a \u0935\u093f\u0936\u093f\u0937\u094d\u091f\u094a \u092f\u0903 \u0938\u0930\u094d\u0935\u093e\u0928\u094d \u0924\u093e\u0928\u0928\u092a\u0946\u0915\u094d\u0937\u094d\u092f \u0938\u0903<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 24 241) viSvabhugvibhu: (\u0935\u093f\u0936\u094d\u0935\u092d\u0941\u0917\u094d\u0935\u093f\u092d\u0941\u0903) bhagavAn pervades all of his own creation and thus controls and nurtures the entire creation. Hence, he is called \u2018viSvabhugvibhu:\u2019 \u2013 the one who nurtures by pervading. The word \u2018bhuj\u2019 in this context refers to nourishment by … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-29899","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29899","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29899"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29899\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29899"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29899"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29899"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/antharyami.gif\")
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\u0905\u0938\u0902\u0916\u094d\u092f\u0946\u092f\u094as\u092a\u094d\u0930\u092e\u0946\u092f\u093e\u0924\u094d\u092e\u093e \u0935\u093f\u0936\u093f\u0937\u094d\u091f\u0903 \u0936\u093f\u0937\u094d\u091f\u0915\u0943\u091a\u094d\u091b\u0941\u091a\u093f\u0903 \u0964
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