Previous section<\/a><\/p>\n 1-2-3-4-5-6-7-6-5-4-3 ] 2-1 – 1-2-3<\/strong><\/p>\n nin Ir<\/span>adi onRi<\/em>ya manaththAl<\/strong> Word by word meaning<\/strong><\/p>\n oru madhi mugaththu mangaiyar iruvarum<\/em> \u2013 the two pirAttis, srIdhEvi and bHUdhEvi (thirumadanthai, maNmadanthai) with unparalleled divine face like the moon, Simple meaning<\/strong> vyAkyAnam<\/strong><\/p>\n nin Iradi . . .<\/em> \u2013 thirumangai AzhwAr<\/a> shows that for getting the benefit of enjoying his beauty, there is also support of able mediation (purushakAra balam).<\/p>\n nin Iradi onRiya manaththAl<\/em> \u2013 with their mind focused on dhEvarIr\u2019s divine feet; by this it shows their ananya bhOgyathvam (not enjoying anything other than emperumAn<\/a>);<\/p>\n oru madhi mugaththu<\/em> \u2013 unlike the moon seen in this world, their faces are like a complete moon without any blemish, and their faces are pleasant and show how they are drinking the beauty that is emperumAn<\/a>.<\/p>\n mangaiyar iruvarum<\/em> \u2013 Like said by \u201cthulyasheelavayO vruththAm\u201d <\/em>[rAmAyaNam \u2013 sundhara kANdam 16-5] [she possesses equivalent character, age, and actions (as emperumAn<\/a>)], and by \u201cyuvathishcha kumAriNI\u201d <\/em>[she is near the end of young girlhood and near the beginning of womanhood ], they with their suitable age can make emperumAn<\/a> their bhaktha and a mad lover (like said in \u201cpAr vaNNa mada mangai paththar<\/strong> piththar<\/strong> pani malar mEl pAvaikku<\/em>” [thirunedunthANdakam 18] ) \u2013 such are the two pirAttis \u2013 srIdhEvi and bhUdhEvi (thirumadanthai and maNmadanthai).<\/p>\n malar ana am kaiyin<\/em> \u2013 with beautiful hands, as if they touch with flowers; phrase is recited differently too as \u2018malar <\/em>e<\/em><\/strong>na am kaiyin\u2019 <\/em>; if we try to compare with flowers, their hands are even softer and more beautiful than the flowers; since their hands are soft, colorful and fragrant, it is not possible to provide a comparison for them, is the concept here. \/\/ \u00a0Like said by: \u201cchandhra kAnthAnanam rAmam athIva priyadharshanam\u201d <\/em>[rAmAyaNam ayOdhyA kANdam 3-29] [sweet like the moon, appearing sweeter than the moon, that is rAman]<\/p>\n muppozhudhum varuda<\/em> \u2013 During all the three times – future, current, and past (edhir, nigazh, kazhivu), they caress emperumAn’s<\/a> divine feet with so much hesitation (to avoid disturbing the delicate and beautiful lotus feet) as said in \u201cvadivu iNai illA malar magaL maRRai nila magaL pidikkum mel adi<\/em>\u201d [thiruvAimozhi 9-2-10].<\/p>\n aRi thuyil amarndhanai<\/em> \u2013 As You keep thinking while lying down, \u201chow to save the whole world, especially how to save his devotees?\u201d,\u00a0 you are in such a state that you would not get up even if arrows are thrown at You!<\/p>\n \u201cnin Iradi … mangaiyar iruvarum … adi varuda\u201d<\/em> \u2013 by this it implies thirumangai AzhwAr<\/a> saying, \u201cIt is not possible for adiyEn to not get the benefit (You) due to any lack of mediators\/recommendation (purushakAram) (since both pirAttis are there).\u201d<\/p>\n \u201caRi thuyil amarndhanai<\/em>\u201d \u2013 \u201cIt is not possible for adiyEn to not get the benefit (You) because of any lack in Your part of thinking of saving your devotee (since you are always thinking about saving everyone)”.<\/p>\n – \u2013 \u2013 \u2013 \u2013 \u2013 \u2013 –<\/p>\n Translation by raghuram srInivAsa dAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series Previous section 1-2-3-4-5-6-7-6-5-4-3 ] 2-1 – 1-2-3 nin Iradi onRiya manaththAl oru madhi mugaththu mangaiyar iruvarum malar(a\/e)na am kaiyin muppozhudhum varuda aRi thuyil amarndhanai Word by word meaning oru madhi mugaththu mangaiyar iruvarum \u2013 the two pirAttis, srIdhEvi and bHUdhEvi (thirumadanthai, maNmadanthai) with … Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,56],"tags":[83,157,160,208,210,220,258,265,266,274,316,360,373,374,492,590,629,630,703],"class_list":["post-2982","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-thiruvezhukurrirukkai","tag-83","tag-azhvar","tag-azhwar","tag-dhivya","tag-divya","tag-english","tag-introduction","tag-jeeyar","tag-jiyar","tag-kaliyan","tag-kutrirukkai","tag-meanings","tag-naalayira","tag-naalayiram","tag-prabandham","tag-thirumangai","tag-thiruvezhikurrirukkai","tag-thiruvezhu","tag-vyakyanam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2982","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2982"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2982\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2982"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2982"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2982"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\noru<\/span> madhi mugaththu mangaiyar iru<\/span>varum malar(a\/e)na<\/strong>
\nam kaiyin mup<\/span>pozhudhum varuda<\/strong>
\naRi thuyil amarndhanai<\/strong><\/p>\n![\"thirumagaL_maNmagaL_kUsi_pidikkum_melladi_aRi_thuyil\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/thirumagaL_maNmagaL_kUsi_pidikkum_melladi_aRi_thuyil1-1024x575.jpg\")
<\/a><\/p>\n
\nonRiya manaththAl<\/em> \u2013 (with their) mind immersed in
\nnin Ir adi<\/em> \u2013 your two divine feet
\nmuppozhudhum<\/em> \u2013 (they) always
\nvaruda<\/em> \u2013 press\/caress (your divine feet)
\nmalar ena am kaiyin<\/em> \u2013 using their beautiful hands that can be said as flowers
\naRi thuyil amarndhanai<\/em> \u2013 while you are immersed in meditating sleep (yOga nidhrA).<\/p>\n
\nthirumangai Azhwar<\/a> next says that it would be possible for him to enjoy the beauty of emperumAn<\/a> because of the purushakAram (recommendation) of pirAttis (divine consorts) who because of their beauty are able to make emperumAn<\/a> listen to their words.
\nThe phrase describes the beauty of the hands of srIdhEvi and bhUdhEvi who at all times carefully caress the lotus feet of emperumAn<\/a>; emperumAn<\/a> being in the state of deep thinking, for figuring out how to help the worlds, especially His adiyArs (devotees);
\nAzhwar<\/a> concludes that it would not be possible for emperumAn<\/a> to not help him enjoy emperumAn<\/a> when there are pirAttis who would make sure of that, with their beauty, age, and service to emperumAn<\/a>.<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"