{"id":29767,"date":"2019-09-22T23:48:00","date_gmt":"2019-09-22T23:48:00","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=29767"},"modified":"2019-09-22T23:48:00","modified_gmt":"2019-09-22T23:48:00","slug":"periya-thirumadal-48","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/periya-thirumadal-48\/","title":{"rendered":"periya thirumadal &#8211; 48 &#8211; anna nadaiya"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/periya-thirumadal\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/periya-thirumadal-47\/\">&lt;&lt; Previous<\/a><\/p>\n<p><em>anna nadaiya aNangu vaNangu nudangidai sEr<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <strong>66<br \/>\n<\/strong><em>ponnudambu vAdap pulanaindhum nondhagala<\/em><\/p>\n<h3><strong>Word by word meaning<\/strong><\/h3>\n<p><em>umai ennum<\/em> \u2013 having the name <em>umA<br \/>\n<\/em><em>annam nadaiya aNangu<\/em> \u2013 the divine lady (pArvathi) who has the gait of a swan<br \/>\n<em>nudangu idai sEr pon udambnu vAda<\/em> \u2013 her beautiful form with the quivering waist, withering<br \/>\n<em>pulan aindhum nondhu agala<\/em> \u2013 her five senses getting distressed and leaving her<\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>anna nadaiya aNangu<\/strong> \u2013 if she takes a few steps forward, all the anguish of her beloved would get relieved; did she not struggle for his sake with this gait of a swan?<\/p>\n<p><strong>nudangidai sEr udambu<\/strong> \u2013 one who has a form with a quivering waist. The beauty of her waist is such that one would fear for it, wondering whether it would snap and fall down.<\/p>\n<p><strong>ponnudambu vAda<\/strong> \u2013 her physical form was so great that he (rudhra) had to give up half of his body for her. Since she did not attain him, it was withering like a tender leaf would wither after separating from a tree.<\/p>\n<p><strong>pulan aindhum nondhu agala<\/strong> \u2013 her five senses would think \u201cWe cannot suffer by remaining like this in her form when she is carrying out severe penance\u201d and leave her. Even those who carry out severe penance in the world would eat a few dry leaves to sustain themselves over a period of time. But she did not take even the leaves and continued her penance, to be called as <em>aparNa<\/em> (one who does not need leaves). kALidhAsa, the poet, says in his literary work kumArasambhavam 5-28 \u201c<em>svayam viSIrNadhruma parNa vruththithA parA hi kAshtA thapasas thapA puna: <\/em>\u00a0I <em>thadhapyapAkIrNamatha<\/em>: <em>priyamvadhAm vadhanthyaparnOthi cha thAm purAvidha<\/em>:\u00a0 II \u201d (that penance where one eats dried leaves which fall from the tree on their own is called as severe penance. pArvathi did not consume even that. Hence our forefathers call this lady with sweet words as <em>aparNa<\/em>).Since she was carrying out such a severe penance, is it amazing that her five senses felt distressed and left her?<\/p>\n<p>In the next article, we will discuss the next part of this prabandham.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous anna nadaiya aNangu vaNangu nudangidai sEr\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 66 ponnudambu vAdap pulanaindhum nondhagala Word by word meaning umai ennum \u2013 having the name umA annam nadaiya aNangu \u2013 the divine lady (pArvathi) who has the gait of a swan nudangu idai sEr pon &#8230; <a title=\"periya thirumadal &#8211; 48 &#8211; anna nadaiya\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/periya-thirumadal-48\/\" aria-label=\"Read more about periya thirumadal &#8211; 48 &#8211; anna nadaiya\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-29767","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29767","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29767"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29767\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29767"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29767"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29767"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}