<< Part 20<\/a><\/p>\n 201) sarvadhruk<\/u> (\u0938\u0930\u094d\u0935\u0926\u0943\u0915\u094d)<\/p>\n bhagavAn sees all the creatures \u2013 that are supportive, opposing as well as neutral to him \u2013 befittingly in order to control them. Hence, he is called \u2018sarvadhruk\u2019 \u2013 the one who sees all entities. The root \u2018dhruS\u2019 (\u0926\u0943\u0936\u094d) gets the \u2018kvin\u2019 (\u0915\u094d\u0935\u093f\u0928\u094d) adjunct and \u2018ku\u2019 (\u0915\u0941) substitutes the adjunct, resulting in the word \u2018dhruk\u2019 (\u0926\u0943\u0915\u094d).<\/p>\n This divine name corresponds to the addressing of bhagavAn as \u2018sarvathOmukha:\u2019 (the one who faces everyone in all directions) in the manthras.<\/p>\n Etymology: The one who himself sees every creature \u2013 whether they are in favor of him, opposing to him or unbiased \u2013 and controls them all befitting to their disposition is called sarvadhruk.<\/p>\n \u0905\u0928\u0941\u0915\u0942\u0932\u093e\u0928\u094d \u0924\u091f\u0938\u094d\u0925\u093e\u0902\u0936\u094d\u091a \u092a\u094d\u0930\u0924\u093f\u0915\u0942\u0932\u093e\u0928\u092a\u093f \u0938\u094d\u0935\u092f\u092e\u094d | 202) simha:<\/u> (\u0938\u093f\u0902\u0939\u0903) (also repeated in 489)<\/p>\n Who is that sarvadhruk? He is verily the one who is hailed as \u2018simha:\u2019 \u2013 the ferocious lion. He is the one who incarnated as the ferocious and mighty nArasimha \u2013 with a great divine body combining the human and lion forms.<\/p>\n Etymology: The one who fiercely pounces upon his enemies who are like mighty elephants and destroys them is called simha:.<\/p>\n \u0930\u093f\u092a\u0941\u0926\u094d\u0935\u093f\u092a\u093e\u0928\u093e\u0902 \u0928\u093f\u0937\u094d\u092a\u0946\u0937\u092d\u0940\u0937\u0923\u0903 \u0938\u093f\u0902\u0939 \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 203) sandhAthA<\/u> (\u0938\u0928\u094d\u0927\u093e\u0924\u093e)<\/p>\n Although fierce in pouncing upon the enemies who are like mighty elephants, bhagavAn is called \u2018sandhAthA\u2019 since he is the one who lovingly unites his dear devotees such as prahlAdha and the like with himself.<\/p>\n Etymology: bhagavAn is called \u2018sandhAthA\u2019 since he unites his dear devotees such as PrahlAdha and the like with himself.<\/p>\n \u092a\u094d\u0930\u0939\u094d\u0932\u093e\u0926\u093e\u0926\u094d\u092f\u0948\u0903 \u0938\u0928\u094d\u0927\u093e\u0924\u093e \u0938\u0902\u0936\u094d\u0932\u0946\u0937\u0915\u0930\u0923\u093e\u091a\u094d\u091a \u0938\u0903 |<\/p>\n 204) sandhimAn<\/u> (\u0938\u0928\u094d\u0927\u093f\u092e\u093e\u0928\u094d)<\/p>\n Once united thus, since bhagavAn\u2019s union with such devotees remains eternal, he is called \u2018sandhimAn\u2019. The \u2018mathup\u2019 (\u092e\u0924\u0941\u092a\u094d) adjunct is used in the context of eternity in this divine name.<\/p>\n Etymology: The one whose union with his dear devotees like prahlAdha et al (whom he united as \u2018sandhAthA\u2019) remains eternal is called \u2018sandhimAn\u2019.<\/p>\n \u092a\u094d\u0930\u0939\u094d\u0932\u093e\u0926\u093e\u0926\u094d\u092f\u0948\u0903 \u0928\u093f\u0924\u094d\u092f\u0938\u0928\u094d\u0927\u093f\u0903 \u092f\u0938\u094d\u092f \u0938\u094d\u092f\u093e\u0924\u094d \u0938\u0928\u094d\u0927\u093f\u092e\u093e\u0928\u094d \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n 205) sthira:<\/u> (\u0938\u094d\u0925\u093f\u0930\u0903)<\/p>\n Once bhagavAn unites his dear devotees with himself as \u2018sandhAthA\u2019 and remains with them eternally as \u2018sandhimAn\u2019, since he doesn\u2019t take notice of any of their offences anymore, he is called \u2018sthira:\u2019 \u2013 the one who is not moved by offences.<\/p>\n The \u2018kirach\u2019 (\u0915\u093f\u0930\u091a\u094d) adjunct is used (as in ajira:, shishira:, et al) with the root \u2018sthA\u2019 (\u0938\u094d\u0925\u093e) and the \u2018AkAra\u2019 (\u0906) goes off, resulting in this divine name.<\/p>\n In the manthra varNas, he is hailed as \u2018bhadhra:\u2019 \u2013 the friendly one, which corresponds to this divine name.<\/p>\n Etymology: bhagavAn is called \u2018sthira:\u2019, since he is not moved by offences of his devotees after uniting with them.<\/p>\n \u0905\u092a\u091a\u093e\u0930\u0946s\u092a\u094d\u092f\u091a\u093e\u0932\u094d\u092f\u0924\u094d\u0935\u093e\u0924\u094d \u0938\u0928\u094d\u0927\u093e\u0928\u0946 \u0938\u094d\u0925\u093f\u0930 \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 206) aja:<\/u> (\u0905\u091c\u0903) (also repeated in 96, 524)<\/p>\n Since bhagavAn sprang from the pillar, and was not born in a mother\u2019s womb like other mortals, he is called \u2018aja:\u2019 \u2013 the one who is not born like others.<\/p>\n The scriptures hail bhagavAn as \u2018aja:\u2019 for two reasons: One, since he is not born in a mother\u2019s womb like the lower mortals, and two \u2013 since he wins over many people.<\/p>\n Etymology: Since bhagavAn was born in a pillar, and not born like the other mortals, he is called \u2018aja:\u2019.<\/p>\n \u0938\u094d\u0924\u092e\u094d\u092d\u091c\u0924\u094d\u0935\u093e\u0926\u093f\u0924\u0930\u0935\u0926\u091c\u093e\u0924\u0924\u094d\u0935\u093e\u0926\u091c\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n 207) dhurmarshaNa:<\/u> (\u0926\u0941\u0930\u094d\u092e\u0930\u094d\u0937\u0923\u0903)<\/p>\n The one whose sight is not endured by his adversaries is called as \u2018dhurmarshaNa:\u2019 \u2013 the one who cannot be won over. The manthra varNa hails bhagavAn as \u2018bhIshaNa:\u2019 (\u2018that brahman who holds the discus and the conch in his hands is the most fierce\u2019).<\/p>\n Etymology: The one whose mere sight cannot be endured by his opponents is called \u2018dhurmarshaNa:\u2019.<\/p>\n \u0926\u0941\u0937\u094d\u0915\u0930\u0902 \u092e\u0930\u094d\u0937\u0923\u0902 \u092f\u0938\u094d\u092f \u092a\u0930\u0948\u0930\u094d\u0926\u0941\u0930\u094d\u092e\u0937\u0923\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 |<\/p>\n 208) SAsthA<\/u> (\u0936\u093e\u0938\u094d\u0924\u093e)<\/p>\n bhagavAn is called \u2018SAsthA\u2019 since he lawfully punishes all the impeding bad elements. As the scriptures say:<\/p>\n Etymology: bhagavAn punishes all impeding bad elements, which is why he is hailed as \u2018SAsthA\u2019.<\/p>\n \u0938\u092e\u0938\u094d\u0924\u093e\u0928\u094d \u0915\u0923\u094d\u091f\u0915\u093e\u0928\u094d \u0936\u093e\u0938\u094d\u0924\u0940\u0924\u094d\u092f\u0924\u0903 \u0936\u093e\u0938\u094d\u0924\u0946\u0924\u093f \u0915\u0940\u0930\u094d\u0924\u094d\u092f\u0924\u0946 |<\/p>\n 209) viSruthAthmA<\/u> (\u0935\u093f\u0936\u094d\u0930\u0941\u0924\u093e\u0924\u094d\u092e\u093e)<\/p>\n bhagavAn is known with all admirations by everyone at all places and at all times for his noble character. Hence, he is called \u2018viSruthAthmA\u2019 \u2013 the famous one. The scriptures say thus, to show his fame: \u201cOf all the kings among dhEvas, manushyas and others, only bhagavAn was the one who tore the chest of the infamous hiraNyakaSipu\u201d.<\/p>\n Etymology: The one whose divine deeds are heard by the dhEvas with awe, and the one who is the abode of all noble characters is hailed by such dhEvas as \u2018viSruthAthmA\u2019. he is indeed the bestower of great fame.<\/p>\n \u0935\u093f\u0938\u094d\u092e\u092f\u0946\u0928 \u0936\u094d\u0930\u0941\u0924\u0902 \u0926\u0946\u0935\u0948\u0903 \u0938\u0948\u0939\u0902 \u092f\u0938\u094d\u092f\u093e\u092a\u0926\u093e\u0928\u0915\u092e\u094d | 210) surArihA<\/u> (\u0938\u0941\u0930\u093e\u0930\u093f\u0939\u093e)<\/p>\n Since bhagavAn tore the chest of hiranyakaSipu \u2013 who was the enemy of all dhEvas, he is called \u2018surArihA\u2019 \u2013 the slayer of the enemy of dhEvas. The dhyAna manthra of nArasimha hails bhagavAn thus: \u201che is the one who instills fear among the bad elements by showing the shining rows of his fierce nails in both the hands, while assuring fearlessness among his dear devotees at the same time with the same hands\u201d<\/p>\n Etymology: The slayer of hiranyakaSipu is hailed as \u2018surArihA\u2019.<\/p>\n \u0939\u093f\u0930\u0923\u094d\u092f\u0915\u0936\u093f\u092a\u094a\u0930\u094d\u0939\u0928\u094d\u0924\u093e \u0915\u0940\u0930\u094d\u0924\u094d\u092f\u0924\u0946 \u0938 \u0938\u0941\u0930\u093e\u0930\u093f\u0939\u093e |<\/p>\n ================================== adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 20 201) sarvadhruk (\u0938\u0930\u094d\u0935\u0926\u0943\u0915\u094d) bhagavAn sees all the creatures \u2013 that are supportive, opposing as well as neutral to him \u2013 befittingly in order to control them. Hence, he is called \u2018sarvadhruk\u2019 \u2013 the one … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-29741","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29741","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29741"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29741\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29741"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29741"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29741"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/narasimha-hiranyakasipu-vadham.jpg\")
<\/a><\/p>\n
\n\u0928\u093f\u092f\u0928\u094d\u0924\u0941\u0902 \u091a \u092f\u0925\u093e\u092f\u094a\u0917\u094d\u092f\u0902 \u092f\u0903 \u092a\u0936\u094d\u092f\u0924\u093f \u0938 \u0938\u0930\u094d\u0935\u0926\u0943\u0915\u094d ||<\/p>\n\n
\n\u0936\u0940\u0932\u0902 \u0924\u0948\u0930\u094d\u0935\u093f\u0936\u094d\u0930\u0941\u0924\u093e\u0924\u094d\u092e\u093e \u0938\u094a \u092e\u0939\u093e\u0915\u0940\u0930\u094d\u0924\u093f\u092a\u094d\u0930\u0926\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n
\n\u0917\u0941\u0930\u0941\u0930\u094d\u0917\u0941\u0930\u0941\u0924\u092e\u094a \u0927\u093e\u092e\u0903 \u0938\u0924\u094d\u092f\u0903 \u0938\u0924\u094d\u092f\u092a\u0930\u093e\u0915\u094d\u0930\u092e\u0903 \u0964
\n\u0928\u093f\u092e\u093f\u0937\u094as\u0928\u093f\u092e\u093f\u0937\u0903 \u0938\u094d\u0930\u0917\u094d\u0935\u0940 \u0935\u093e\u091a\u0938\u094d\u092a\u0924\u093f\u0930\u0941\u0926\u093e\u0930\u0927\u0940\u0903 \u0965 \u0968\u0969 \u0965
\n==================================<\/p>\n
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