Previous section<\/a><\/p>\n 1-2-3-4-5-6-7 ] \u2013 6 \u2013 5-4-3 [2-1<\/p>\n kURiya aRu<\/span> suvaip payanum Ayinai<\/strong> Word by word meaning<\/strong><\/p>\n kURiya aRu suvaip payanum Ayinai <\/em>\u2013 six types of tastes (mentioned in the sAsthras) is You who is all such tastes for me. Simple translation<\/strong><\/p>\n thirumangai AzhwAr<\/a> considers emperumAn<\/a> as all the tastes specified in the shasthrAs;<\/p>\n —<\/p>\n Azhwar <\/a>enjoys the beauty of emperumAn<\/a>\u2019s four shoulders, which define the word beauty, and which give beauty to the ornaments worn; Azhwar <\/a>asks emperumAn<\/a> to let him fully enjoy such beauty.<\/p>\n <\/p>\n vyAkyAnam<\/strong><\/p>\n kURiya aRu suvaipp payanum Ayinai<\/em> \u2013 sAsthras talk about six tastes that the people in this world use \u2013 salty, sour, saline\/astringent, sweet, hot, and bitter (uppu, puLippu, thuvarppu, inippu, kArppu, kaippu (kasappu); You are these tastes for us. nammAzhwAr<\/a> too sang \u201caRu suvai adisil enkO\u201d <\/em>[thiruvAimozhi 3-4-5]. You become the six tastes for the people and benefit them, you please be the six tastes \u2013 shad’rasAnnam (aRusuvai adisil \u2013 food with all six tastes) and give Yourself to us. This is the meaning thirumangai Azhwar<\/a> shows in this phrase.<\/p>\n —–<\/p>\n For him, it is the five divine weapons that emperumAn<\/a> holds, and the beautiful hands that holds them, are the food of six tastes \u2013 is what thirumangai AzhwAr<\/a> shows in the next phrase.<\/p>\n sudar vidum aimpadai ankaiyuL amarndhanai<\/em> \u2013 having wonderful appearance of shankam (conch), chakram (sudarsana wheel), gadhai (mace), sArngam (bow), nAndhakam (sword); even if they are not present, your hands are so beautiful, which require removing the casting of others\u2019 (evil) eyes; with such beautiful hands you provided your grace to us by holding those weapons, like they are ornaments for such beautiful hands.<\/p>\n sundhara nAl thOL munnIr vaNNa<\/em> \u2013 Shoulders that define the word beauty; that word beauty split in to four parts, that are your four shoulders; Like it is said \u201csarva bhUshaNa bhUshArhA: bhAhava<\/em>:\u201d [ramAyanam \u2013 kishkintha kAndam? 3-15], [shoulders fit for decorating all the ornaments], without having to use any ornaments to add beauty, the shoulders themselves are so beautiful; they create beauty; in reality they give beauty to the ornaments; One having such shoulders;<\/strong> river water, spring (URRu) water, and rain water \u2013 all the three get mixed (munnIr) in to oceans, and when people look at the ocean it their fatigue would be removed and feel fresh; in the same way you remove our fatigue by your beautiful form; AzhwAr<\/a> implies that He should make him fully enjoy this beauty.<\/p>\n – – – – – – – –<\/p>\n Translation by raghuram srInivAsa dAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series Previous section 1-2-3-4-5-6-7 ] \u2013 6 \u2013 5-4-3 [2-1 kURiya aRu suvaip payanum Ayinai — sudar vidum aimpadai ankaiyuL amarndhanai sundhara nAL thOL munnIr vaNNa \u00a0 Word by word meaning kURiya aRu suvaip payanum Ayinai \u2013 six types of tastes (mentioned in the … Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,56],"tags":[83,157,160,208,210,220,258,265,266,274,316,360,373,374,492,590,629,630,703],"class_list":["post-2971","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-thiruvezhukurrirukkai","tag-83","tag-azhvar","tag-azhwar","tag-dhivya","tag-divya","tag-english","tag-introduction","tag-jeeyar","tag-jiyar","tag-kaliyan","tag-kutrirukkai","tag-meanings","tag-naalayira","tag-naalayiram","tag-prabandham","tag-thirumangai","tag-thiruvezhikurrirukkai","tag-thiruvezhu","tag-vyakyanam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2971","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2971"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2971\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2971"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2971"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2971"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n—<\/strong>
\nsudar vidum aim<\/span>padai ankaiyuL amarndhanai<\/strong>
\nsundhara nAL<\/span> thOL mun<\/span>nIr vaNNa<\/strong>
\n\u00a0<\/em><\/p>\n
\n—-
\nam kaiyuL<\/em> \u2013 In your beautiful divine hands
\namarndhanai<\/em> \u2013 you hold
\nsudar vidum ai padai<\/em> \u2013 the five weapons that are bright;
\nsundhara nAl thOL<\/em> \u2013 having four beautiful shoulders
\nmunnIr vaNNa<\/em> \u2013 Oh emperumAn<\/a>, having the beauty like an ocean.<\/p>\n![\"panchayudham\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/panchayudham.png\")
<\/a><\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n