{"id":29653,"date":"2019-09-26T23:47:14","date_gmt":"2019-09-26T23:47:14","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=29653"},"modified":"2019-09-26T23:47:14","modified_gmt":"2019-09-26T23:47:14","slug":"thiruvaimozhi-9-10-7-meyyan-agum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-7-meyyan-agum\/","title":{"rendered":"thiruvAimozhi &#8211; 9.10.7 &#8211; meyyan Agum"},"content":{"rendered":"<p style=\"text-align: center; padding-left: 30px;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-malainanni\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-6-anban-agum\/\">Previous pAsuram<\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"irc_mi aligncenter\" src=\"http:\/\/1.bp.blogspot.com\/-SwIwNZ8_zog\/UwtyvdJMMkI\/AAAAAAAAV2E\/eMv6cPBt6fE\/s1600\/Thirukannapuram+Thirukulam.jpg\" alt=\"Image result for thirukkannapuram\" width=\"347\" height=\"195\" \/><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the seventh pAsuram,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;For ananyaprayOjana (those who expect nothing but kainkaryam) he remains easily approachable and for prayOjanAntharapara (those who seek other benefits) he fulfils their desires and remains away from them&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>meyyan Agum virumbith thozhuvArkkellAm<\/em><br \/>\n<em>poyyan Agum puRamE thozhuvArkkellAm<\/em><br \/>\n<em>seyyil vALai ugaLum thirukkaNNapuraththu<\/em><br \/>\n<em>aiyan AgaththaNaippArgatku aNiyanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-10-7\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17783627\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>virumbith thozhuvArkku ellAm &#8211; for those who desirously surrender unto him, having him as the goal<br \/>\nmeyyan Agum &#8211; he will shine manifesting his ultimate form of being the goal;<br \/>\npuRamE thozhuvArkku ellAm &#8211; for those who surrender unto him seeking other benefits<br \/>\npoyyan Agum &#8211; will hide himself after granting those benefits;<br \/>\nseyyil &#8211; the fields, which are the natural habitat<br \/>\nvALai &#8211; vALai fish<br \/>\nugaLum &#8211; jumping around<br \/>\nthirukkaNNapuraththu &#8211; in thirukkaNNapuram<br \/>\naiyan &#8211; being the natural relative for both categories of persons<br \/>\nAgaththu aNaippArgatku &#8211; for those who consider him as the means, in their heart<br \/>\naNiyanE &#8211; (while being a natural relative) he remains distinguishedly easily approachable.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>For those who desirously surrender unto him having him as the goal, he will shine manifesting his ultimate form of being the goal; for those who surrender unto him seeking other benefits, he will hide himself after granting those benefits; for those who consider him as the means, in their heart, being the natural relative for both categories of persons, he remains distinguishedly easily approachable in thirukkaNNapuram where the vALai fish are jumping around in the fields, which are their natural habitat.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>meyyan Agum &#8230;<\/em> &#8211; For those who are ananyaprayojana, whoever they may be, he will completely fulfil their desires; for those who surrender unto emperumAn seeking other benefits, he will eagerly grant those benefits which lead to bondage and keep himself away from them. For those who remain as said in mahAbhAratham dhrONa parvam \u201c<em>krishNASraya: krishNa balA: krishNa nAthAScha pANdavA:<\/em>\u201d (for the pANdavas, krishNa is the final goal to be attained, krishNa is their strength and krishNa is their Lord), he will remain truthful; as he gave his nArAyaNa sEnai (army of his associates) and gOpAla sEnai (army of cowherds) to dhuryOdhana who came praying for army, he remained with pANdavas and destroyed dhuryOdhana et al and hence remained untruthful to them.<\/li>\n<li><em>seyyil &#8230;<\/em> &#8211; emperumAn, the supreme relative who is standing in thirukkaNNapuram where the fish are jumping around and living joyfully in the fields. Implies that the abode is so enjoyable that even the animals are living there joyfully. For those who keep him in their hearts, he will be their servitor; for those who are ananyaprayOjana, he will remain as said in\u00a0 SrI rAmAyaNam bAla kANdam 31.4 SrI rAma tells viSvAmithra \u201c<em>imau sma muniSArdhUla! kinkarau sampasthithau | AgyApaya yathEshtam vai SAsanam karavAva kim ||<\/em>\u201d (Oh best among sages! We are near you to serve your highness. You can order us. What should we do?)<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the seventh pAsuram,\u00a0AzhwAr says &#8220;For ananyaprayOjana (those who expect nothing but kainkaryam) he remains easily approachable and for &#8230; <a title=\"thiruvAimozhi &#8211; 9.10.7 &#8211; meyyan Agum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-7-meyyan-agum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.10.7 &#8211; meyyan Agum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-29653","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29653","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29653"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29653\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29653"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29653"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29653"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}