{"id":29650,"date":"2019-09-25T23:49:13","date_gmt":"2019-09-25T23:49:13","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=29650"},"modified":"2019-09-25T23:49:13","modified_gmt":"2019-09-25T23:49:13","slug":"thiruvaimozhi-9-10-6-anban-agum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-6-anban-agum\/","title":{"rendered":"thiruvAimozhi &#8211; 9.10.6 &#8211; anban Agum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-malainanni\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-5-saranam-agum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/09\/thirukkannapuram-perumal-thayar-azhwar.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-29793\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/09\/thirukkannapuram-perumal-thayar-azhwar.jpg\" alt=\"\" width=\"388\" height=\"291\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/09\/thirukkannapuram-perumal-thayar-azhwar.jpg 624w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/09\/thirukkannapuram-perumal-thayar-azhwar-300x225.jpg 300w\" sizes=\"auto, (max-width: 388px) 100vw, 388px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the sixth pAsuram,&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;emperumAn in thirukkaNNapuram will eliminate the hurdles of those who surrender unto him and will be affectionate towards them&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>anbanAgum thana thAL adaindhArkkellAm<\/em><br \/>\n<em>sembon Agaththu avuNan udal kINdavan<\/em><br \/>\n<em>nanpon Eyndha madhiL sUzh thirukkaNNapuraththu<\/em><br \/>\n<em>anban nALum thana meyyarkku meyyanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-10-6\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17783601\" frameborder=\"0\" style=\"width:100%;\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thana thAL adaindhArkku ellAm &#8211; for those who surrendered unto his divine feet<br \/>\nanban Agum &#8211;&nbsp; being with ultimate vAthsalyam (motherly forbearance)<br \/>\nsem &#8211; reddish<br \/>\npon &#8211; like gold<br \/>\nAgaththu &#8211; having form<br \/>\navuNan &#8211; hiraNya, the demon&#8217;s<br \/>\nudal &#8211; body<br \/>\nkINdavan &#8211; one who effortlessly tore apart<\/p>\n<p>(to eliminate such enemies of devotees and accept their service)<br \/>\nnan pon &#8211; by pure gold<br \/>\nEyndha &#8211; made<br \/>\nmadhiL sUzh &#8211; surrounded by fort<br \/>\nthirukkaNNapuraththu &#8211; in thirukkaNNapuram<br \/>\nanban &#8211; one who desirously resides<br \/>\nthan meyyarkku &#8211; for those who consider emperumAn as the ultimate goal<br \/>\nnALum &#8211; always<br \/>\nmeyyan &#8211; (he too, towards them) will consider them as the ultimate goal<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>emperumAn being with ultimate vAthsalyam for those who surrendered unto his divine feet, who effortlessly tore the body of hiraNya, the demon who was having reddish gold like form, is desirously residing in thirukkaNNapuram which is surrounded by fort made of pure gold. For those who consider emperumAn as the ultimate goal, he will always consider them as his ultimate goal.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>anban &#8230;<\/em> &#8211; For those who hold his divine feet as the means, as said in SrI rAmAyaNam sundhara kANdam 21.20 \u201c<em>SaraNAgatha vathsala:<\/em>\u201d (sIthA says \u2013 SrI rAma shows motherly love towards those who surrender unto him), he will have great love towards them where he will not see their faults; SrI rAmAyaNam yudhdha kANdam 18.3 \u2018<em>dhOshO yadhyapi thasya syAth\u2019<\/em> (Even if faults are there in him, let them be). What does he do to their hurdles? They will see the same fate as prahlAdha&#8217;s hurdles. One who effortlessly tore apart the body of the demon, hiraNya.<\/li>\n<li><em>nan pon Eyndha madhiL<\/em> &#8211; Fort made of pure gold; attractive fort.<\/li>\n<li><em>thirukkaNNapuraththu anban<\/em> &#8211; The abode where he resides thinking &#8220;this is the apt place to protect my devotees&#8221;.<\/li>\n<li><em>nALum thana meyyarkku meyyanE<\/em> &#8211; For those who are ananyaprayOjana (not having any expectation other than kainkaryam) towards him, he too remains ananyaprayOjana (not having any expecation other than being with them). For those who have friendly attitude [even if it is superficial], he will remain as said in SrI rAmAyaNam yudhdha kANdam 8.3 \u2018<em>nathyajEyam<\/em>\u2018 (I will not abandon even if he has faults).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the sixth pAsuram,&nbsp;AzhwAr says &#8220;emperumAn in thirukkaNNapuram will eliminate the hurdles of those who surrender unto him and &#8230; <a title=\"thiruvAimozhi &#8211; 9.10.6 &#8211; anban Agum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-6-anban-agum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.10.6 &#8211; anban Agum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-29650","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29650","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29650"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29650\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29650"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29650"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29650"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}