{"id":29634,"date":"2019-09-24T23:48:53","date_gmt":"2019-09-24T23:48:53","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=29634"},"modified":"2019-09-24T23:48:53","modified_gmt":"2019-09-24T23:48:53","slug":"thiruvaimozhi-9-10-5-saranam-agum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-5-saranam-agum\/","title":{"rendered":"thiruvAimozhi &#8211; 9.10.5 &#8211; saraNam Agum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-malainanni\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-4-manai-nokki\/\">Previous pAsuram<\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"irc_mi aligncenter\" src=\"http:\/\/temples.s3.amazonaws.com\/10024\/large\/sri-sowriraja-neelamega-perumal-temple_1418818691.jpg\" alt=\"Image result for thirukkannapuram\" width=\"423\" height=\"296\"><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram,&nbsp;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explains how <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> mercifully delivers those who are unable to engage in bhakthi yOgam but hold on to his divine feet as the means.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>saraNam Agum thana thAL adaindhArkkellAm<\/em><br \/>\n<em>maraNam AnAl vaigundham kodukkum pirAn<\/em><br \/>\n<em>araN amaindha madhiL sUzh thirukkaNNapurath<\/em><br \/>\n<em>tharaNiyALan thanadhanbarkku anbAgumE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-10-5\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17783590\" frameborder=\"0\" style=\"width:100%;\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thana thAL adaindhArkku ellAm &#8211; for all those who performed prapaththi (surrender) unto his divine feet<br \/>\nsaraNam Agum &#8211; himself being the means<br \/>\nmaraNam AnAl &#8211; in their final moments<br \/>\nvaigundham &#8211; the abode from where there is no return<br \/>\nkodukkum &#8211; who grants<br \/>\npirAn &#8211; being the great benefactor<br \/>\naraN amaindha &#8211; being as a protective layer<br \/>\nmadhiL sUzh &#8211; fortified<br \/>\nthirukkaNNapuram &#8211; in thirukkaNNapuram<br \/>\ntharaNi ALan &#8211; one who is standing there to protect the earth<br \/>\nthanadhu anbarkku &#8211; for those who are having love towards his divine feet<br \/>\nanbu Agum &#8211; will remain as an embodiment of love [towards them].<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Being the means for all those who performed prapaththi (surrender) unto his divine feet, during their final moments, he will be the great benefactor, granting them the abode from where there is no return. Such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is standing in the well-protected, fortified thirukkaNNapuram to protect the earth. For those who are having love towards his divine feet, he will remain as an embodiment of love [towards them]. &#8220;<em>saraNam Agum thana thAL<\/em>&#8221; could also mean divine feet which are the means. tharaNiyALan could also mean the beloved lord of SrI bhUmip pirAtti.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>saraNam Agum thana thAL adaindhArkku ellAm<\/em> &#8211; Even if someone is inferior by birth, activities and knowledge, if he\/she holds on to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s divine feet as the means, emperumAn will remain his\/her protector. bhakthi yOga which was explained previously (in three pAsurams) is adhikruthAdhikAram (only qualified persons can pursue), but prapaththi which is explained in this pAsuram, is sarvAdhikAram (anyone can pursue); it is said in <a href=\"http:\/\/githa.koyil.org\/index.php\/9-29\">SrI bhagavath gIthA 9.29<\/a> \u201c<em>samOham sarva bhUthEshu<\/em>\u201d (I am equally disposed towards all creatures). bhagavath vishayam (matters related to bhagavAn) is like sparSavEdhi (touch stone); in kaiSika purANam, the conversation of a brAhamaNa with chaNdALa who was a devotee of bhagavAn led to being the remedy for the shortcomings in the brAhmaNa&#8217;s ritualistic conduct; this is the principle which is explained in those incidents.<\/li>\n<li><em>maraNam AnAl vaigundham kodukkum pirAn<\/em> &#8211; The benefactor who cannot tolerate the separation of the person who performed bharanyAsam (surrender), based on the taste of the individual, waited until his body falls down and grants paramapadham to him at that time. Here the [elongated] tone of &#8220;<em>maraNamAnAl<\/em>&#8221; indicates that while <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> should have taken the person on the day the person surrendered at his divine feet, the time between that day of surrender and the day of death, is as said in thiruvAimozhi 10.3.1 &#8220;<em>oru pagal Ayiram Uzhi<\/em>&#8221; (one day feels like an eon). &#8220;<em>maraNamAnAl<\/em>&#8221; indicates &#8211; there is no incapability in emperumAn, the prapanna (surrendered person) has nothing more to do, yet emperumAn lets the prapanna stay in this world, based on the prapanna&#8217;s desire. The elaborate explanation given in the introductory section of this decad is based on this meaning explained for &#8220;<em>maraNamAnAl<\/em>&#8220;.<\/li>\n<li><em>araN amaindha<\/em> &#8211; One need not fear thinking &#8220;one who is under the care of nithyasUris is present here; what danger may befall him?&#8221; Made to be a protective layer.<\/li>\n<li><em>tharaNi ALan<\/em> &#8211; Leader of the earth. Indicating that he is the protector of the samsAris (worldly people).<\/li>\n<li><em>thanadhu anbarkku anbAgumE<\/em> &#8211; He will be greatly affectionate towards those who are devoted to him.<\/li>\n<li><em>anbAgum<\/em> &#8211; He will be an embodiment of love, instead of saying &#8220;he has love&#8221; where he and love can be individually seen.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram,&nbsp;AzhwAr mercifully explains how emperumAn mercifully delivers those who are unable to engage in bhakthi yOgam &#8230; <a title=\"thiruvAimozhi &#8211; 9.10.5 &#8211; saraNam Agum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-5-saranam-agum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.10.5 &#8211; saraNam Agum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,52],"tags":[],"class_list":["post-29634","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-8th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29634","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29634"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29634\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29634"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29634"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29634"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}