SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Part 18<\/a><\/p>\n 181) amEyAthmA<\/u> (\u0905\u092e\u0946\u092f\u093e\u0924\u094d\u092e\u093e) (also repeated in 103)<\/p>\n bhagavAn is called amEyAthmA, since he possesses the profoundness befitting his divine nature and forms, just like the vast and deep ocean.<\/p>\n Etymology: The one who possesses profoundness like the deep ocean is called \u2018amEyAthmA\u2019.<\/p>\n \u0938\u093f\u0928\u094d\u0927\u0941\u0917\u092e\u094d\u092d\u0940\u0930\u092d\u093e\u0935\u094a \u092f\u094a \u0939\u094d\u092f\u092e\u0946\u092f\u093e\u0924\u094d\u092e\u093e \u0938 \u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<\/p>\n 182) mahAdhridhruth<\/u> (\u092e\u0939\u093e\u0926\u094d\u0930\u093f\u0927\u0943\u0924\u094d)<\/p>\n Here onwards, the divine sports of bhagavAn in his various incarnations according to his own free will, befitting his divine forms and auspicious qualities, are elaborated.<\/p>\n bhagavAn is hailed by this divine name \u2018mahAdhridhruth\u2019, since he bore the great manthara mountain on his back when he incarnated as kUrma (the great tortoise) while churning the milky ocean.<\/p>\n Etymology: The one who bore the great manthara mountain on his back (in the form of great tortoise \u2013 kUrma) is called \u2018mahAdhridhruth\u2019.<\/p>\n \u092e\u0939\u093e\u0928\u094d\u0924\u0902 \u092e\u0928\u094d\u0926\u0930\u0902 \u092f\u094a \u0939\u093f \u0927\u0943\u0924\u0935\u093e\u0928\u094d \u0938 \u092e\u0939\u093e\u0926\u094d\u0930\u093f\u0927\u0943\u0924\u094d |<\/p>\n ================================ 183) mahEshvAsa:<\/u> (\u092e\u0939\u0946\u0937\u094d\u0935\u093e\u0938\u0903)<\/p>\n Also, bhagavAn wields the magnificent bow and arrows (\u092e\u0939\u093e\u0928\u094d + \u0907\u0937\u0942\u0923\u093e\u092e\u094d + \u0906\u0938\u0903). he displayed his proficiency with the wielding of arrows while constructing the bridge (rAmasEthu) across the mighty ocean, as well as while exterminating rAvaNa and his army.<\/p>\n Etymology: The one who is adorned with the fierce bow (named \u2018SArnga\u2019 \u0936\u093e\u0930\u094d\u0919\u094d\u0917\u0903) is called \u2018mahEshvAsa:\u2019.<\/p>\n \u092e\u0939\u0946\u0937\u094d\u0935\u093e\u0938\u0903 \u0938 \u0935\u093f\u091c\u094d\u091e\u0946\u092f\u0936\u094d\u091a\u0923\u094d\u0921\u0915\u094a\u0926\u0923\u094d\u0921\u092e\u0923\u094d\u0921\u093f\u0924\u0903 |<\/p>\n 184) mahIbharthA<\/u> (\u092e\u0939\u0940\u092d\u0930\u094d\u0924\u093e)<\/p>\n The one who bears the elegant earth (bhUmA dhEvi) is called \u2018mahIbharthA\u2019.<\/p>\n Etymology: The one who sportily bears the earth (bhUmA) is called \u2018mahIbharthA\u2019.<\/p>\n \u0927\u0930\u0923\u0940\u0927\u0930\u0932\u0940\u0932\u0938\u094d\u0938\u0903 \u092e\u0939\u0940\u092d\u0930\u094d\u0924\u0946\u0924\u093f \u0936\u092c\u094d\u0926\u094d\u092f\u0924\u0946 |<\/p>\n 185) SrInivAsa:<\/u> (\u0936\u094d\u0930\u0940\u0928\u093f\u0935\u093e\u0938\u0903) (also repeated in 614)<\/p>\n The divine name \u2018SrInivAsa:\u2019 (the abode of SrI mahAlakshmi) shows bhagavAn\u2019s divine sport of attracting SrI mahAlakshmi \u2013 who was born from the milky ocean during the churning \u2013 by speaking the most pleasing words and ascending her on his own chest.<\/p>\n Etymology: The one who attracted SrI mahAlakshmi and made his own chest as her divine abode is called \u2018SrInivAsa:\u2019.<\/p>\n \u092e\u0925\u0928\u093e\u0928\u0940\u0924\u0932\u0915\u094d\u0937\u094d\u092e\u0940\u0935\u093e\u0928\u094d \u0936\u094d\u0930\u0940\u0928\u093f\u0935\u093e\u0938\u0903 \u0938 \u0908\u0930\u093f\u0924\u0903 |<\/p>\n 186) sathAmgathi:<\/u> (\u0938\u0924\u093e\u0902\u0917\u0924\u093f\u0903) (also repeated in 451)<\/p>\n Although his deeds are driven by his own free will, bhagavAn does only those things that are both pleasing and favoring to his dear devotees. Hence, he is called \u2018sathAmgathi:\u2019.<\/p>\n Etymology: The one who becomes the refuge of all devotees by performing deeds that are pleasing and favoring to them is called \u2018sathAmgathi:\u2019.<\/p>\n \u092a\u094d\u0930\u0923\u0924\u093e\u0928\u093e\u0902 \u092a\u094d\u0930\u093f\u092f\u0915\u0930\u0903 \u0938\u0924\u093e\u0902\u0917\u0924\u093f\u0930\u093f\u0939\u094a\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 187) anirudhdha:<\/u> (\u0905\u0928\u093f\u0930\u0941\u0926\u094d\u0927\u0903) (also repeated in 644)<\/p>\n The one who thus becomes the very life force of the entire creation with his innumerable and unfathomable divine deeds (as explained in the previous divine name \u2018sathAmgathi:\u2019), and subdues his opponents in the process, is called by the divine name \u2018anirudhdha:\u2019 \u2013 the non oppressed. As the maula samhithA puts it, \u201cbhagavAn anirudhdha is characterized by boundless divine deeds favorable to his devotees\u201d.<\/p>\n Etymology: The one who is characterized by boundless divine deeds (favorable to his devotees) (and slays his opponents in the pursuing endeavor), he is called \u2018anirudhdha:\u2019.<\/p>\n \u0905\u0928\u0928\u094d\u0924\u091a\u0946\u0937\u094d\u091f\u093e\u092f\u0941\u0915\u094d\u0924\u0924\u094d\u0935\u093e\u0926\u0928\u093f\u0930\u0941\u0926\u094d\u0927 \u0909\u0926\u093e\u0939\u0943\u0924\u0903 |<\/p>\n 188) surAnandha:<\/u> (\u0938\u0941\u0930\u093e\u0928\u0928\u094d\u0926\u0903)<\/p>\n Thence, the incarnation of anirudhdha as \u2018hamsa:\u2019 (\u0939\u0902\u0938\u0903) is being elaborated. Since all dhEvas are delighted by bhagavAn when he arrives as their sole savior in all their difficulties, he is called \u2018surAnandha:\u2019 \u2013 the delighter of dhEvas.<\/p>\n Etymology: He is called \u2018surAnandha:\u2019, who delights all dhEvas at all times (by warding off their difficulties).<\/p>\n \u0938\u0941\u0930\u093e\u0928\u0928\u094d\u0926\u0903 \u0938\u0941\u0930\u093e\u0928\u094d \u0938\u0930\u094d\u0935\u093e\u0928\u094d \u0906\u0928\u0928\u094d\u0926\u092f\u0924\u093f \u092f\u0903 \u0938\u0926\u093e |<\/p>\n 189) gOvindha:<\/u> (\u0917\u094a\u0935\u093f\u0928\u094d\u0926\u0903) (also repeated in 543)<\/p>\n The one who is praised by all such dhEvas (who are delighted by bhagavAn, as seen in the previous divine name) is called \u2018gOvindha:\u2019 \u2013 the praised one.<\/p>\n The root \u2018gO\u2019 \u0917\u094a (praise) is conjoined with \u2018vindha\u2019 \u0935\u093f\u0928\u094d\u0926 (to get), and is suffixed with the adjunct \u2018Sa:\u2019 (\u0936\u0903), resulting in this divine name.<\/p>\n All dhEvas hail bhagavAn as the one who favors them at times of crisis.<\/p>\n Etymology: The one who is gotten with words of praise from dhEvas is called \u2018gOvindha:\u2019.<\/p>\n \u0917\u0935\u093e\u0902 \u0938\u094d\u0924\u0941\u0924\u093f\u0917\u093f\u0930\u093e\u0902 \u0935\u093f\u0928\u094d\u0926\u094a \u0917\u094a\u0935\u093f\u0928\u094d\u0926\u0903 \u0938 \u0909\u0926\u093e\u0939\u0943\u0924\u0903 |<\/p>\n 190) gOvidhAm<\/u> pathi:<\/u> (\u0917\u094a\u0935\u093f\u0926\u093e\u0902 \u092a\u0924\u093f\u0903)<\/p>\n The word \u2018gO\u2019 (\u0917\u094a) refers to the words of vEdhas. The ones who know such vEdhas in their true purport are called \u2018gOvidhA:\u2019 (\u0917\u094a\u0935\u093f\u0926\u093e\u0903). The one who is worshipped by such knowledgeable men, and hence protects them from all evils is called \u2018gOvidhAm pathi:\u2019 \u2013 the protector of the knowledgeable men.<\/p>\n The scriptures say: \u201cKnow that hamsa mUrthi as the soul of all gyAnayagya (\u091c\u094d\u091e\u093e\u0928\u092f\u091c\u094d\u091e\u0903), and worship him\u201d.<\/p>\n Etymology: The word \u2018gO\u2019 refers to the vEdhic verses. \u2018gOvindha:\u2019 is the one who is praised by such vEdhic verses. The one who protects the knower of such vEdhas is called \u2018gOvidhAmpathi:\u2019.<\/p>\n \u0917\u093e\u0935\u094a \u0935\u0946\u0926\u0917\u093f\u0930\u093e\u0903 \u092a\u094d\u0930\u094a\u0915\u094d\u0924\u093e\u0903 \u0917\u094a\u0935\u093f\u0928\u094d\u0926\u0938\u094d\u0924\u0924\u094d\u0938\u0941\u092a\u093e\u0932\u0928\u093e\u0924\u094d | ================================= adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 18 181) amEyAthmA (\u0905\u092e\u0946\u092f\u093e\u0924\u094d\u092e\u093e) (also repeated in 103) bhagavAn is called amEyAthmA, since he possesses the profoundness befitting his divine nature and forms, just like the vast and deep ocean. Etymology: The one who possesses profoundness like the deep ocean is … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-29608","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29608","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29608"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29608\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29608"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29608"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29608"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\u092e\u0939\u0946\u0937\u094d\u0935\u093e\u0938\u094a \u092e\u0939\u0940\u092d\u0930\u094d\u0924\u093e \u0936\u094d\u0930\u0940\u0928\u093f\u0935\u093e\u0938\u0903 \u0938\u0924\u093e\u0902 \u0917\u0924\u093f\u0903 \u0964
\u0905\u0928\u093f\u0930\u0941\u0926\u094d\u0927\u0903 \u0938\u0941\u0930\u093e\u0928\u0928\u094d\u0926\u094a \u0917\u094a\u0935\u093f\u0928\u094d\u0926\u094a \u0917\u094a\u0935\u093f\u0926\u093e\u0902 \u092a\u0924\u093f\u0903 \u0965 \u0968\u0966 \u0965
=================================<\/p>\n
\u0917\u094a\u0935\u093f\u0926\u093e\u0902\u092a\u0924\u093f\u0930\u0941\u0926\u094d\u0926\u093f\u0937\u094d\u091f\u094a \u0935\u0946\u0926\u0935\u093f\u0926\u094d\u0935\u0924\u094d\u092a\u0926\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n
\u092e\u0930\u0940\u091a\u093f\u0930\u094d\u0926\u092e\u0928\u094a \u0939\u0902\u0938\u0903 \u0938\u0941\u092a\u0930\u094d\u0923\u094a \u092d\u0941\u091c\u0917\u094a\u0924\u094d\u0924\u092e\u0903 \u0964
\u0939\u093f\u0930\u0923\u094d\u092f\u0928\u093e\u092d\u0903 \u0938\u0941\u0924\u092a\u093e\u0903 \u092a\u0926\u094d\u092e\u0928\u093e\u092d\u0903 \u092a\u094d\u0930\u091c\u093e\u092a\u0924\u093f\u0903 \u0965 \u0968\u0967 \u0965
==================================<\/p>\n
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