SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n ponnavilum Agam puNarndhilaLE pUm gangai pon navilum Agam<\/em> \u2013 in the chest (of her beloved) which is like gold pon navailum Agam puNarndhilaLE<\/strong> \u2013 just as sIthAppirAtti had embraced SrI rAma as mentioned in SrI rAmAyaNam AraNya kANdam 30-39 \u201cbharthAram parishasvajE<\/em>\u201d (tightly embraced her husband) after the annihilation of the demon kara, and healed the injuries caused by thousands of arrows with her bosom, (vEgavadhi) gave fomentation to the injuries on the chest of her beloved, which looked like reddish gold, who had drawn his bow in the battle for her sake, by falling over his chest and embracing him.<\/p>\n (pUm gangai . . . . kEttaRivadhillaiyE<\/strong>) thirumangai AzhwAr now recapitulates the story mentioned in the two hundred and thirty fourth chapter of Adhiparvam in mahAbhAratham which narrates how a nagakanni<\/em> (a girl born in the clan of snakes) by name ulUpi<\/em> saw arjuna<\/em> when he was having a bath in the river gangA, during his pilgrimage, desired him lustfully, compelled him, pulled him to her place, expressed her desire for him without any shame and enjoyed him.<\/p>\n pUm gangai<\/strong> \u2013 did she (ulUpi) engage in madal for someone who was infamous? Was it not for the most famous arjuna who was born in a great, regal lineage!<\/p>\n pUm gangai<\/strong> \u2013 river gangA with orchards full of blossomed flowers on both banks. Did not periyAzhwAr divinely mention in periyAzhwAr thirumozhi 4-7-10 \u201ckAn thadam pozhil sUzh gangai<\/em>\u201d (gangA surrounded by orchards with sweetly fragrant flowers) and in 4-7-9 \u201ckarai maram sAdik kaduththizhi gangai<\/em>\u201d (gangA striking against the trees on the banks with torrential force)! Alternatively, as mentioned in periyAzhwAr thirumozhi 4-7-2 \u201cnalandhigazh sadaiyAn mudikkonRai malarum nAraNan pAdhaththuzhAyum kalandhizhi punalAl pugar padu gangai<\/em>\u201d (the radiant gangA river which flows down with the reddish konRai<\/em> (cassia) flower), which is worn by Siva who has matted hair purified by the SrIpAdha thIrtham (divine water from the divine feet) of SrIman nArAyaNa and the greenish thuLasi which decorates the divine feet of SrIman nArAyana), this could refer to gangA which comes down with the flowers from the head of Sankara<\/em> (Siva) and the divine feet of chadhuppuyan<\/em> (four divine shouldered SrIman nArAyaNa). Another interpretation \u2013 gangA which is flowing with the kaRpaga flowers (kaRpaga is a celestial, wish-fulfilling tree) as mentioned in periyAzhwAr thirumozhi 4-7-7 \u201ckaRpagamalarum kalandhizhi gangai<\/em>\u201d.<\/p>\n munnam punal parakkum<\/strong> \u2013 even if a small amount of water is formed in himAlayA mountains, the water flows first in his country (the country of nAgas). Being the head-sluice (gate from which water flows first). This refers to the abundance (wealth) of water in his country.<\/p>\n nannAdan<\/strong> \u2013 this refers to the wealth of land.<\/p>\n Next the pAsuram refers to the wealth of the head of the country.<\/p>\n <\/em>In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous ponnavilum Agam puNarndhilaLE pUm gangai munnam punal parakkum nannAdan minnAdum 55 Word by word meaning pon navilum Agam \u2013 in the chest (of her beloved) which is like gold puNarndhilaLE \u2013 did she not get embraced? pU gangai punal munnam parakkum … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-29548","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29548","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29548"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29548\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29548"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29548"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29548"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>munnam punal parakkum nannAdan minnAdum<\/em> 55<\/strong><\/p>\nWord by word meaning<\/strong><\/h3>\n
\npuNarndhilaLE<\/em> \u2013 did she not get embraced?
\npU gangai punal munnam parakkum nal nAdan<\/em> \u2013 the head of the great country where the beautiful waters of the river gangA<\/em> had earlier increased its flow abundantly
\nmin Adum<\/em> \u2013 having radiance<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"