<< Part 16<\/a><\/p>\n 161) sarga:<\/u> (\u0938\u0930\u094d\u0917\u0903)<\/p>\n The one who voluntarily extended his divine lotus feet to all his devotees \u2013 for them to bear on their heads \u2013 when he grew as thrivikrama is called \u2018sarga: \u2013 the one who creates for his devotees.<\/p>\n SrImath rAmAyana says thus about bhagavAn: \u201crAma is one who offers himself to his dear ones\u201d.<\/p>\n Etymology: The one who creates (extends his divine lotus feet) for the sake of lower mortals like brahmA et al is known to be \u2018sarga:\u2019.<\/p>\n \u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0926\u093f\u092d\u094d\u092f\u0903 \u0938\u0943\u091c\u094d\u092f\u0924\u0946 \u092f\u0903 \u0938\u0930\u094d\u0917\u0902 \u0924\u0902 \u092a\u0930\u093f\u091a\u0915\u094d\u0937\u0924\u0946 |<\/p>\n 162) dhruthAthmA<\/u> (\u0927\u0943\u0924\u093e\u0924\u094d\u092e\u093e)<\/p>\n The one who bears all souls by giving away himself unto them is called \u2018dhruthAthmA\u2019 \u2013 the bearer of all souls.<\/p>\n Etymology: He, by whom all individual souls are always borne, is called \u2018dhruthAthmA\u2019.<\/p>\n \u092f\u0946\u0928\u093e\u0924\u094d\u092e\u093e\u0928\u094a \u0927\u0943\u0924\u093e \u0928\u093f\u0924\u094d\u092f\u0902 \u0938 \u0927\u0943\u0924\u093e\u0924\u094d\u092e\u0946\u0924\u093f \u0915\u0940\u0930\u094d\u0924\u094d\u092f\u0924\u0946 |<\/p>\n 163) niyama:<\/u> (\u0928\u093f\u092f\u092e\u0903) (also repeated in 869)<\/p>\n The one who is capable of controlling the opponents of his devotees \u2013 such as mahAbali and others \u2013 is called \u2018niyama:\u2019 \u2013 the controller.<\/p>\n The word \u2018yam\u2019 (\u092f\u092e\u094d) (to control) is prefixed with \u2018ni\u2019 (\u0928\u093f) and suffixed with \u2018ap\u2019 (\u0905\u092a\u094d) adjuncts, resulting in this divine name.<\/p>\n Etymology: The one by whom this world is controlled is called \u2018niyama:\u2019.<\/p>\n \u0928\u093f\u092f\u092e\u094d\u092f\u0924\u0946 \u091c\u0917\u0926\u094d\u092f\u0946\u0928 \u0928\u093f\u092f\u092e\u0903 \u0938 \u0909\u0926\u0940\u0930\u093f\u0924\u0903 |<\/p>\n 164) yama:<\/u> (\u092f\u092e\u0903) (also repeated in 870)<\/p>\n \u00a0The one who thus converts all situations into harmless and rather conducive situations for his devotees is called \u2018yama:\u2019.<\/p>\n This is as per the scriptures. Especially, the \u2018antharyAmi brAhmaNa\u2019 part extols bhagavAn\u2019s presence within each and every entity thus:<\/p>\n Etymology: The one who renders all situations totally harmless and conducive to his devotees (by being their indweller) is called \u2018yama:\u2019.<\/p>\n \u0905\u0915\u0923\u094d\u091f\u0915\u0902 \u091a\u093e\u0928\u0941\u0915\u0942\u0932\u0902 \u091a \u092f\u091a\u094d\u091b\u0924\u0940\u0924\u094d\u092f\u0916\u093f\u0932\u0902 \u092f\u092e\u0903 |<\/p>\n =============================== 165) vEdhya:<\/u> (\u0935\u0946\u0926\u094d\u092f\u0903)<\/p>\n Having incarnated thus, the one who manifests his extraordinary greatness and thus comprehended by one and all \u2013 is called \u2018vEdyha:\u2019 \u2013 the known one.<\/p>\n Etymology: The one who is easily comprehended by one and all due to his easy accessibility is called \u2018vEdhya:\u2019.<\/p>\n \u0938\u0930\u094d\u0935\u0948\u0936\u094d\u091a \u0935\u0946\u0926\u093f\u0924\u0941\u0902 \u0936\u0915\u094d\u092f\u0903 \u0938\u094c\u0932\u092d\u094d\u092f\u093e\u0924\u094d \u0935\u0946\u0926\u094d\u092f \u0908\u0930\u093f\u0924\u0903 |<\/p>\n 166) vaidhya:<\/u> (\u0935\u0948\u0926\u094d\u092f\u0903)<\/p>\n bhagavAn is called \u2018vaidhya:\u2019 \u2013 the learned, since he is learned in the science of destroying the cycles of birth and death among his devotees. The root \u2018vEdha\u2019 (to know) gets the \u2018yaN\u2019 (\u092f\u0923\u094d) suffix, resulting in this divine name.<\/p>\n The vishNu dharma says: \u201cJust as the greatest of diseases are cured by medication under a trained physician, so also our sins \u2013 accumulated like the mEru and mandhara mountains \u2013 are easily washed away by surrendering unto kESava\u201d.<\/p>\n Etymology: He who knows and has completely mastered the skill of removing the disease of \u2018samsAra\u2019 among his devotees is called \u2018vaidhya:\u2019.<\/p>\n \u0935\u0946\u0926\u093f\u0924\u0944\u0923\u093e\u0902 \u092d\u0935\u093e\u0916\u094d\u092f\u0938\u094d\u092f \u0917\u0926\u0938\u094d\u092f \u0935\u093f\u0928\u093f\u0935\u0930\u094d\u0924\u093f\u0928\u0940\u092e\u094d | 167) sadhAyOgI<\/u> (\u0938\u0926\u093e\u092f\u094a\u0917\u0940)<\/p>\n The one who is thus ever wakeful in protecting his devotees is called \u2018sadhAyOgI\u2019. The scriptures say: \u201cHe who is awake even while everyone is fast asleep\u2026\u201d<\/p>\n Etymology: The one who is ever awake and watchful in treating his devotees is called \u2018sadhAyOgI\u2019.<\/p>\n \u091a\u093f\u0915\u093f\u0924\u094d\u0938\u093e\u092f\u093e\u0902 \u091c\u093e\u0917\u0930\u0942\u0915\u0903 \u0938\u0926\u093e\u092f\u094a\u0917\u0940\u0924\u093f \u0915\u0925\u094d\u092f\u0924\u0946 |<\/p>\n 168) vIrahA<\/u> (\u0935\u0940\u0930\u0939\u093e) (also repeated in 747, 927)<\/p>\n bhagavAn is called \u2018vIrahA\u2019 \u2013 the destroyer of \u2018heroes\u2019, since he destroys such \u2018heroes\u2019 who obstruct the efforts of pious men in attaining bhagavAn (called \u2018haithuka vIra\u2019s).<\/p>\n The root \u2018han\u2019 \u0939\u0928\u094d\u00a0 (to slay) gets the \u2018kvip\u2019 (\u0915\u094d\u0935\u093f\u092a\u094d) adjunct, resulting in this divine name.<\/p>\n The same rule of grammar is also applicable in many other divine names such as \u2018kAmahA\u2019 \u0915\u093e\u092e\u0939\u093e (295), krOdhahA \u0915\u094d\u0930\u094a\u0927\u0939\u093e (315), bhagahA \u092d\u0917\u0939\u093e (564), et al.<\/p>\n bhagavAn himself declares thus in the bhagavath gIthA: \u201cOh arjuna, many atheists try to establish that all of this creation is illusionary, and that no godhead is ruling over us\u2026. I push such lowly cruel men \u2013 filled with hatred \u2013 in this samsAra over and over again, to be born in the \u2018Asuri\u2019 yoni (lower births with cruel minds).\u201d<\/p>\n Etymology: He is called \u2018vIrahA\u2019, who destroys those who obstruct his devotees from meditating upon him.<\/p>\n \u0938\u094d\u0935\u0927\u094d\u092f\u093e\u0928\u092d\u091e\u094d\u091c\u0915\u093e\u0928\u094d \u0935\u0940\u0930\u093e\u0928\u094d \u0939\u0928\u094d\u0924\u093f \u092f\u0903 \u0938 \u0924\u0941 \u0935\u0940\u0930\u0939\u093e |<\/p>\n 169) mAdhava:<\/u> (\u092e\u093e\u0927\u0935\u0903) (also repeated in 73, 741)<\/p>\n Further, since he is the propagator of the supreme knowledge that talks about him, he is called \u2018mAdhava:\u2019 \u2013 the lord of supreme knowledge.<\/p>\n The scriptures say thus:<\/p>\n Etymology: The source of supreme knowledge about bhagavAn is called \u2018mA\u2019. The lord of such supreme knowledge is called \u2018dhava:\u2019. Thus, bhagavAn is called \u2018mAdhava:\u2019 \u2013 the grantor of brahmA vidhyA (knowledge about the supreme brahman).<\/p>\n \u092e\u093e \u0935\u093f\u0926\u094d\u092f\u093e \u0924\u0941 \u0939\u0930\u0946\u0903 \u092a\u094d\u0930\u094a\u0915\u094d\u0924\u093e \u0924\u0938\u094d\u092f \u0938\u094d\u0935\u093e\u092e\u0940 \u0927\u0935\u0903 \u0938\u094d\u092e\u0943\u0924\u0903 | 170) madhu:<\/u> (\u092e\u0927\u0941\u0903)<\/p>\n He is also called \u2018madhu:\u2019 \u2013 the nectarine, since he is as sweet as the nectar to such devotees who have gained the supreme knowledge from him. Per grammar rules, the root \u2018man\u2019 (\u092e\u0928\u094d) \u2013 meaning, knowledge \u2013 is suffixed with the \u2018u\u2019 (\u0909) adjunct, and the letter \u2018dha\u2019 (\u0927) is substituted in place of \u2018na\u2019, resulting in this divine name.<\/p>\n The scriptures say thus:<\/p>\n Etymology: bhagavAn is called \u2018madhu:\u2019 since he is very sweet to such devotees who have attained the supreme knowledge about him.<\/p>\n \u092d\u0915\u094d\u0924\u0946\u092d\u094d\u092f\u094a \u0932\u092c\u094d\u0927\u0935\u093f\u0926\u094d\u092f\u0946\u092d\u094d\u092f\u094a \u0938\u094d\u0935\u0926\u092e\u093e\u0928\u0924\u092f\u093e \u092e\u0927\u0941\u0903 |<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in\u00a0https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013\u00a0https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 16 161) sarga: (\u0938\u0930\u094d\u0917\u0903) The one who voluntarily extended his divine lotus feet to all his devotees \u2013 for them to bear on their heads \u2013 when he grew as thrivikrama is called \u2018sarga: \u2013 the one who creates for his … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-29523","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29523","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29523"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29523\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29523"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29523"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29523"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/vishnu-lakshmi-photo.jpg\")
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\u0905\u0924\u0940\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u094a \u092e\u0939\u093e\u092e\u093e\u092f\u094a \u092e\u0939\u094a\u0924\u094d\u0938\u093e\u0939\u094a \u092e\u0939\u093e\u092c\u0932\u0903 \u0965 \u0967\u096e \u0965
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\u0935\u093f\u092f\u093e\u092e\u0927\u0940\u0924\u0946 \u0935\u0946\u0926\u0946\u0924\u093f \u092f\u094a \u0935\u0948\u0926\u094d\u092f\u0903 \u0938\u092e\u0941\u0926\u093e\u0939\u0943\u0924\u0903 ||<\/p>\n\n
\u0924\u0938\u094d\u092e\u093e\u0928\u094d\u092e\u093e\u0927\u0935\u0928\u093e\u092e\u093e\u0938\u094c \u092c\u094d\u0930\u0939\u094d\u092e\u0935\u093f\u0926\u094d\u092f\u093e\u092a\u094d\u0930\u0926\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n\n
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