{"id":29482,"date":"2019-09-21T00:02:12","date_gmt":"2019-09-21T00:02:12","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=29482"},"modified":"2019-09-21T00:02:12","modified_gmt":"2019-09-21T00:02:12","slug":"thiruvaimozhi-9-10-1-malai-nanni","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-1-malai-nanni\/","title":{"rendered":"thiruvAimozhi &#8211; 9.10.1 &#8211; mAlai naNNi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-malainanni\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/09\/thirukkannapuram.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-29809\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/09\/thirukkannapuram.jpg\" alt=\"\" width=\"472\" height=\"294\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/09\/thirukkannapuram.jpg 680w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/09\/thirukkannapuram-300x187.jpg 300w\" sizes=\"auto, (max-width: 472px) 100vw, 472px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the th pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is briefly highlighting the surrender explained in this decad by saying &#8220;Surrender unto emperumAn who is mercifully standing in thirukkaNNapuram to have all your sorrows eliminated&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>mAlai naNNith thozhudhezhuminO vinai keda<\/em><br \/>\n<em>kAlai mAlai kamala malar ittu nIr<\/em><br \/>\n<em>vElai mOdhum madhiL sUzh thirukkaNNapuraththu<\/em><br \/>\n<em>Alin mElAl amarndhAn adi iNaigaLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-10-1\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17783623\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>vElai &#8211; by the ocean which is having rising tides<br \/>\nmOdhum &#8211; hit by<br \/>\nmadhiL sUzh &#8211; surrounded by fort<br \/>\nthiurukkaNNapuraththu &#8211; one who is residing in thirukkaNNapuram<br \/>\nAlil mElAl amarndhAn adi iNaigaL &#8211; towards the divine feet of emperumAn protecting the universe, being vatathaLaSAyi (resting on pipal leaf), with agadithagatanA sAmarthyam (ability to unite opposing aspects)<br \/>\nmAlai &#8211; great love<br \/>\nnaNNi &#8211; acquiring<br \/>\nkAlai mAlai &#8211; without distinguishing between night and day<\/p>\n<p>(matching the desire)<br \/>\nkamala malar &#8211; distinguished lotus flowers<br \/>\nittu &#8211; offering<br \/>\nnIr &#8211; you<br \/>\nvinai &#8211; your sorrow which blocks the enjoyment<br \/>\nkeda &#8211; be relieved<br \/>\nthozhudhu ezhuminO &#8211; engage in acts which match the servitude and attain upliftment, as said in &#8220;<em>badhdhAnjaliputA:<\/em>&#8220;.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>emperumAn protecting the universe, being vatathaLaSAyi, with agadithagatanA sAmarthyam, is residing in thirukkaNNapuram which is surrounded by fort which is hit by the rising tides of the ocean. Acquiring great love for the divine feet of such emperumAn, offering distinguished lotus flowers without distinguishing between night and day, be relieved from your sorrow which blocks the enjoyment and engage in acts which match the servitude and attain upliftment as said in &#8220;<em>badhdhAnjaliputA:<\/em>&#8220;. [Alil] mElAl means atop the leaf. Al here is just for sound.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>mAlai naNNith thozhudhu ezhuminO<\/em> &#8211; Try to attain upliftment by surrendering unto the divine feet of sarvESvaran. mAl indicates love which is a result of friendship, implying\u00a0 &#8220;acquire love&#8221;; that is, being a devotee. Due to his familiarity with what is said in thiruvAimozhi 1.1.1 &#8220;<em>thozhudhezhu<\/em>&#8221; (worship and rise), here he is saying &#8220;<em>thozhudhu ezhiminO<\/em>&#8220;. Since he was engaged in prapaththi (surrender) based on emperumAn&#8217;s mercy as said in thiruvAimozhi 1.1.1 &#8220;<em>aruLinan<\/em>&#8221; (mercifully gave), he is speaking with that impression.<\/li>\n<li><em>ezhuminO<\/em> &#8211; AzhwAr is telling for many [in plural] since sarvESvaran is the lord of all AthmAs, and their servitude toward him is a common state for everyone.<\/li>\n<li><em>vinai keda<\/em> &#8211; The hurdles in attaining bhagavAn; alternate explanation &#8211; to eliminate the suffering in separation which was experienced in thiruvAimozhi 9.9 &#8220;<em>malligai kamazh thenRal<\/em>&#8220;.<\/li>\n<li><em>kAlai mAlai<\/em> &#8211; Saying that there is no restriction in approaching and surrendering to emperumAn. As said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/irandam-thiruvandhadhi-73\/\">iraNdAm thiruvandhadhi 73<\/a> &#8220;<em>Adhi nadu andhi vAy<\/em>&#8221; (during all times in the morning, noon and night).<\/li>\n<li><em>kamala malar ittu<\/em> &#8211; Lotus is a representative of all flowers. Implies that the materialistic objects which you desire, are sufficient to be offered to emperumAn.<\/li>\n<li><em>nIr<\/em> &#8211; You are qualified enough.<\/li>\n<li><em>vElai &#8230;<\/em> &#8211; In thirukkaNNapuram which is surrounded by fort which is hit by the rising tides since the ocean is nearby. Implying that it is an invigorating abode.<\/li>\n<li><em>Alin mElAl amarndhAn<\/em> &#8211; One who rested on the pipal leaf, having all the worlds in his stomach. Implies that even if your hurdles are very difficult to be eliminated, he will eliminate them. Pray to his divine feet.<\/li>\n<li><em>Alin mElAl amarndhAn<\/em> &#8211; Al &#8211; water, place. Also implies pipal leaf on water; or on the space atop pipal; Al [second one] &#8211; word added to have pleasing sound.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; Tenth decad Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the th pAsuram, AzhwAr is briefly highlighting the surrender explained in this decad by saying &#8220;Surrender unto emperumAn who is &#8230; <a title=\"thiruvAimozhi &#8211; 9.10.1 &#8211; mAlai naNNi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-10-1-malai-nanni\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.10.1 &#8211; mAlai naNNi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-29482","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29482","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29482"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29482\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29482"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29482"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29482"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}