{"id":29284,"date":"2019-09-09T10:46:20","date_gmt":"2019-09-09T10:46:20","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=29284"},"modified":"2019-09-09T10:46:20","modified_gmt":"2019-09-09T10:46:20","slug":"srivishnu-sahasranamam-11","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/srivishnu-sahasranamam-11\/","title":{"rendered":"SrIvishNu sahasranAmam \u2013 11 (Names 101 to 110)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/srivishnu-sahasranamam\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/srivishnu-sahasranamam-10\/\">&lt;&lt; Part 10<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/azhwar-thiruvadi-thozhal.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-3052\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/azhwar-thiruvadi-thozhal.jpg\" alt=\"\" width=\"371\" height=\"333\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/azhwar-thiruvadi-thozhal.jpg 800w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/azhwar-thiruvadi-thozhal-300x270.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/azhwar-thiruvadi-thozhal-768x690.jpg 768w\" sizes=\"auto, (max-width: 371px) 100vw, 371px\" \/><\/a><\/p>\n<p>101) achyutha: (\u0905\u091a\u094d\u092f\u0941\u0924\u0903) (also repeated in 320, 557)<\/p>\n<p>The one who does not get separated from such surrendered souls is called \u2018achyutha:\u2019 \u2013 the infallible.<\/p>\n<p>The scriptures say thus in this regard:<\/p>\n<ul>\n<li>\u201cSince I never gave up anything in the past, I am called \u2018achyutha\u2019\u201d<\/li>\n<li>\u201cI never get separated from such a devotee\u201d<\/li>\n<li>\u201cI shall never forsake him; that will never happen\u201d, et al<\/li>\n<\/ul>\n<p>Etymology: Since bhagavAn never gets separated from his devotees, he is called \u2018achyutha:\u2019. Alternately, he is also called \u2018achyutha:\u2019, by whose grace the surrendered souls never face any shortcomings.<\/p>\n<p>\u092d\u0915\u094d\u0924\u0946\u092d\u094d\u092f\u094as\u091a\u094d\u092f\u0941\u0924\u092a\u0942\u0930\u094d\u0935\u0924\u094d\u0935\u093e\u0924\u094d \u0905\u091a\u094d\u092f\u0941\u0924\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<br \/>\n\u0906\u0936\u094d\u0930\u093f\u0924\u093e\u0928\u093e\u0902 \u091a\u094d\u092f\u0941\u0924\u093f\u0930\u094d\u092f\u0938\u094d\u092e\u093e\u0928\u094d\u0928\u093e\u0938\u094d\u0924\u093f \u0938 \u0905\u091a\u094d\u092f\u0941\u0924 \u0908\u0930\u093f\u0924\u0903 ||<\/p>\n<p>102) vrushAkapi: (\u0935\u0943\u0937\u093e\u0915\u092a\u093f\u0903)<\/p>\n<p>The divine name that justifies that verily the same \u2018achyutha\u2019 is the one who incarnated as the boar (varAha) is \u2018vrushAkapi:\u2019 \u2013 the boar that embodies virtue.<\/p>\n<p>The sages have recorded thus:<\/p>\n<p>\u201cThe word \u2018kapi:\u2019 (\u0915\u092a\u093f\u0903) means the great divine boar. The word \u2018vrusha:\u2019 (\u0935\u0943\u0937\u0903) represents virtue. Thus, kashyapa prajApathi addressed me as \u2018vrushAkapi:\u2019 (\u0935\u0943\u0937\u093e\u0915\u092a\u093f\u0903).\u201d<\/p>\n<p>Etymology: The great divine boar is called \u2018kapi:\u2019, and righteousness is called \u2018vrusha:\u2019. Thus, he is vrushAkapi (the boar that embodies virtue). This eight-syllable manthra grants the wishes of the chanter.<\/p>\n<p>\u0915\u092a\u093f\u0930\u094d\u0935\u0930\u093e\u0939\u0903 \u0936\u094d\u0930\u0946\u0937\u094d\u0920\u0936\u094d\u091a \u0927\u0930\u094d\u092e\u0936\u094d\u091a \u0935\u0943\u0937 \u0909\u091a\u094d\u092f\u0924\u0946 |<br \/>\n\u0924\u0938\u094d\u092e\u093e\u0924\u094d \u0935\u0943\u0937\u093e\u0915\u092a\u093f\u0903 \u092a\u094d\u0930\u094a\u0915\u094d\u0924\u0903 \u0935\u0938\u094d\u0935\u0930\u0923\u094d\u092f\u094as\u092d\u0940\u0937\u094d\u091f\u0926\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n<p>103) amEyAthmA (\u0905\u092e\u0946\u092f\u093e\u0924\u094d\u092e\u093e) (also repeated in 181)<\/p>\n<p>Since bhagavAn showers his grace towards the souls, who have taken refuge under him, in a constant flow, he is called \u2018amEyAthmA\u2019 \u2013 the one whose abundant nature cannot be quantified. The vEdhas declare: \u201cThus he is the supreme of all entities\u201d, \u201cTherefore, that janArdhana is only the greatest\u201d, etc.<\/p>\n<p>Etymology: The one who is the greatest of all due to his unquantifiable abundant nature (of showering his unbounded grace towards his refugees in an abundant flow) is called \u2018amEyAthmA\u2019. This manthra is said to grant superior fruits upon the chanter.<\/p>\n<p>\u0907\u092f\u093e\u0928\u093f\u0924\u094d\u092f\u092a\u0930\u093f\u091a\u094d\u091b\u0946\u0926\u094d\u092f \u0938\u094d\u0935\u092d\u093e\u0935\u093e\u0924\u094d \u0938\u0930\u094d\u0935\u0924\u094as\u0927\u093f\u0915\u0903 |<br \/>\n\u0905\u092e\u0946\u092f\u093e\u0924\u094d\u092e\u093e \u0938\u092e\u0941\u0926\u094d\u0926\u093f\u0937\u094d\u091f\u094a \u0939\u094d\u092f\u094c\u0928\u094d\u0928\u0924\u094d\u092f\u092b\u0932\u0926\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n<p>104) sarvayOgavinissrutha: (\u0938\u0930\u094d\u0935\u092f\u094a\u0917\u0935\u093f\u0928\u093f\u0938\u094d\u0938\u0943\u0924\u0903)<\/p>\n<p>How does bhagavAn qualify as the one with such abundant nature? he qualifies thus due to his being the \u2018sarvayOgavinissrutha:\u2019 \u2013 the one who is attained by all means. He is called thus, because he is attained by all the scriptural injunctions as well as the lower means that anyone cooks up with his own imagination and intelligence. He is especially fit of being attained by everyone much akin to the esoteric meanings of the vEdhas. This also means that he is very easily attained by all souls.<\/p>\n<p>The scriptures have said thus about bhagavAn\u2019s attainability:<\/p>\n<ul>\n<li>\u201cbhagavAn bestows the superior experience of his divine wealth even to those who know not of any higher means of attaining him but just worship him by any means that they can comprehend\u201d<\/li>\n<li>\u201cAlthough not abiding by injunctions, when a surrendered soul worships bhagavAn with pure love, the lord of such manthras \u2013 bhagavAn \u2013 gets pleased and graces him abundantly. What, then, is to be said about the enlightened souls who are full of knowledge and love towards bhagavAn, and worship him with all faith and devotion?\u201d<\/li>\n<li>\u201cWhen it is well known that mAdhava wholeheartedly accepts just the mental worship of his devotees, isn\u2019t it very clear that those who are caught up in the miseries of samsAra have failed to think about bhagavAn?\u201d, etc.<\/li>\n<\/ul>\n<p>Etymology: He is attainable by all means, and hence he is called \u2018sarvayOgavinissrutha:\u2019.<\/p>\n<p>\u0938\u0930\u094d\u0935\u0948\u0930\u0941\u092a\u093e\u092f\u0948\u0903 \u092a\u094d\u0930\u093e\u092a\u094d\u092f\u0936\u094d\u091a \u0938\u0930\u094d\u0935\u092f\u094a\u0917\u0935\u093f\u0928\u093f\u0938\u094d\u0938\u0943\u0924\u0903 |<\/p>\n<p>===========================<br \/>\n\u0935\u0938\u0941\u0930\u094d\u0935\u0938\u0941\u092e\u0928\u093e\u0903 \u0938\u0924\u094d\u092f\u0903 \u0938\u092e\u093e\u0924\u094d\u092e\u093e \u0938\u0902\u092e\u093f\u0924\u0903 \u0938\u092e\u0903 \u0964<br \/>\n\u0905\u092e\u094a\u0918\u0903 \u092a\u0941\u0923\u094d\u0921\u0930\u0940\u0915\u093e\u0915\u094d\u0937\u094a \u0935\u0943\u0937\u0915\u0930\u094d\u092e\u093e \u0935\u0943\u0937\u093e\u0915\u0943\u0924\u093f\u0903 \u0965 \u0967\u0968 \u0965<br \/>\n============================<\/p>\n<p>105) vasu: (\u0935\u0938\u0941\u0903) (also repeated in 271, 701)<\/p>\n<p>Since he resides with utmost love within the minds of even such souls who show little devotion unto him, he is called \u2018vasu:\u2019. The root \u2018vas\u2019 \u0935\u0938\u094d (to reside) is suffixed with the adjunct \u2018u:\u2019 (\u0909\u0903), resulting in this divine name.<\/p>\n<p>Etymology: The one who voluntarily resides with utmost love in such souls who display the slightest devotion unto himim is called \u2018vasu:\u2019.<\/p>\n<p>\u0935\u0938\u0924\u0940\u0924\u093f \u0935\u0938\u0941\u0903 \u0924\u0946\u0937\u0941 \u092a\u094d\u0930\u0940\u0924\u094d\u092f\u093e \u092a\u0930\u092e\u092f\u093e \u0938\u094d\u0935\u092f\u092e\u094d |<\/p>\n<p>106) vasumanA: (\u0935\u0938\u0941\u092e\u0928\u093e\u0903) (also repeated in 702)<\/p>\n<p>He places his mind with his devotees considering them as his greatest wealth, and hence called \u2018vasumanA:\u2019 \u2013 the one who considers his devotees as his greatest wealth. bhagavAn himself says thus in the bhagavath gIthA: \u201cSuch a great soul who considers me as everything to him is the most difficult to find\u201d.<\/p>\n<p>Etymology: He whose mind always rests with his devotees \u2013 considering them as his greatest invaluable wealth \u2013 is called as \u2018vasumanA:\u2019 by everyone. This manthra nurtures the chanters as a mother nurtures her child.<\/p>\n<p>\u0935\u0938\u0941\u0928\u0940\u0935 \u0928\u093f\u0927\u094c \u0924\u0946\u0937\u0941 \u092e\u0928\u094a \u092f\u0938\u094d\u092f\u093e\u0938\u094d\u0924\u093f \u0938\u0930\u094d\u0935\u0926\u093e |<br \/>\n\u0938\u0930\u094d\u0935\u0948\u0903 \u0935\u0938\u0941\u092e\u0928\u093e\u0903 \u092a\u094d\u0930\u094a\u0915\u094d\u0924\u094a \u092e\u093e\u0924\u0943\u0935\u0924\u094d \u092a\u094a\u0937\u0915\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n<p>107) sathya: (\u0938\u0924\u094d\u092f\u0903) (also repeated in 213, 873)<\/p>\n<p>The one who is benevolent to such realized souls is called \u2018sathya:\u2019 \u2013 the benevolent.<\/p>\n<p>The root \u2018sath\u2019 (\u0938\u0924\u094d) is suffixed with \u2018yath\u2019 (\u092f\u0924\u094d) adjunct resulting in the divine name \u2018sathya:\u2019.<\/p>\n<p>Etymology: The one who is benevolent to the realized souls is called \u2018sathya:\u2019.<\/p>\n<p>\u0938\u0924\u094d\u0938\u0941 \u0938\u093e\u0927\u0941\u0903 \u0938\u0924\u094d\u092f \u0907\u0924\u093f |<\/p>\n<p>108) samAthmA (\u0938\u092e\u093e\u0924\u094d\u092e\u093e)<\/p>\n<p>The one who ignores the differences among his devotees in their natures and considers them all as equal and graces them all equally is called \u2018samAthmA\u2019 \u2013 the impartial.<\/p>\n<p>bhagavAn himself declares thus in bhagavath gIthA \u2013 \u201cI treat all souls equally\u201d.<\/p>\n<p>Etymology: bhagavAn is called \u2018samAthmA\u2019 due to his impartiality.<\/p>\n<p>\u0938\u092e\u093e\u0924\u094d\u092e\u093e \u0938\u092e\u091a\u093f\u0924\u094d\u0924\u0924\u0903 |<\/p>\n<p>109) sammitha: (\u0938\u0902\u092e\u093f\u0924\u0903)<\/p>\n<p>He is called \u2018sammitha:\u2019 since he is bound by the love of his devotees. The root \u2018mA\u2019 \u092e\u093e (restriction) is suffixed with \u2018ikAra:\u2019 (\u0907\u0915\u093e\u0930\u0903) resulting in the word \u2018mitha:\u2019 (\u092e\u093f\u0924\u0903).<\/p>\n<p>He is very easily confined by his devotees by their love \u2013 to the extent of enabling them to say \u201cHe is ours. He is in our control\u201d.<\/p>\n<p>This is shown in SrImath rAmAyanam&nbsp; and SrI vishNu purAnam, where dhaSaratha declares \u201cMy rAma \u2013 the lotus eyed one \u2013 is not even sixteen years of age\u201d, and vasudhEva declares \u201cHe (krishNa) is truly my son\u201d.<\/p>\n<p>Etymology: Since he is confined by his devotees out of their love, he is called \u2018sammitha:\u2019.<\/p>\n<p>\u092e\u093f\u0924\u0924\u094d\u0935\u093e\u0924\u094d \u091a \u0924\u0925\u093e \u092d\u0915\u094d\u0924\u0948\u0903 \u0938\u0902\u092e\u093f\u0924\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<\/p>\n<p>110) sama: (\u0938\u092e\u0903)<\/p>\n<p>Even among such devotees, since bhagavAn never differentiates on the basis of the new devotees and old devotees, the knowledgeable souls and the ignorant souls, and other such factors, and since he respects all of their love towards him equally, he is called \u2018sama:\u2019 \u2013 the equal one.<\/p>\n<p>As per the grammatical rules, the word \u2018sam\u2019 (\u0938\u092e\u094d) is suffixed with \u2018akAra\u2019 (\u0905\u0903), resulting in the divine name \u2018sama:\u2019.<\/p>\n<p>Etymology: The one who is equal to all of his old devotees as well as the new ones is called \u2018sama:\u2019.<\/p>\n<p>\u091c\u094d\u091e\u093e\u0924\u0946s\u092a\u0930\u093f\u091a\u093f\u0924\u0946 \u091a\u093e\u092a\u093f \u0938\u092e\u0924\u094d\u0935\u093e\u0924\u094d \u0938\u092e \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n<p>adiyen srinivasa raja ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full Series &lt;&lt; Part 10 101) achyutha: (\u0905\u091a\u094d\u092f\u0941\u0924\u0903) (also repeated in 320, 557) The one who does not get separated from such surrendered souls is called \u2018achyutha:\u2019 \u2013 the infallible. The scriptures say thus in this regard: \u201cSince I never gave up anything in the &#8230; <a title=\"SrIvishNu sahasranAmam \u2013 11 (Names 101 to 110)\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/srivishnu-sahasranamam-11\/\" aria-label=\"Read more about SrIvishNu sahasranAmam \u2013 11 (Names 101 to 110)\">Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-29284","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29284","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29284"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29284\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29284"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29284"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29284"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}