<< Part 7<\/a><\/p>\n 71. hiraNyagarbha: (\u0939\u093f\u0930\u0923\u094d\u092f\u0917\u0930\u094d\u092d\u0903) (also repeated in 412)<\/p>\n He is called \u2018hiraNyagarbha:\u2019, since he is characterized by his supreme abode befitting of his divine experience.<\/p>\n The faultless, excellent, eternal, supreme abode comprising completely of sAthvika materials is comparable to pure gold. Alternately, \u2018hiraNya\u2019 (\u0939\u093f\u0930\u0923\u094d\u092f) also refers to \u2018beneficial\u2019 (hitham \u0939\u093f\u0924\u092e\u094d) and \u2018beautiful\u2019 (ramaNIyam \u0930\u092e\u0923\u0940\u092f\u092e\u094d). Thus, \u2018hiraNyam\u2019 refers to the supreme abode of vishNu, which is SrIvaikuNtam. The word \u2018garbha\u2019 refers to bhagavAn\u2019s residence within that supreme abode.<\/p>\n The vEdhas say thus in this relation:<\/p>\n Etymology: Since the supreme abode SrIvaikuNtam is comparable to pure gold in its luster, it is called \u2018hiraNya\u2019. He is called \u2018hiraNyagarbha\u2019, who resides in that abode always.<\/p>\n \u0939\u093f\u0930\u0923\u094d\u092f\u0902 \u092a\u0930\u092e\u0902 \u0927\u093e\u092e \u0939\u093f\u0930\u0923\u094d\u092f\u0938\u094d\u092f \u0938\u092e\u093e\u0928\u0924\u0903 | 72. bhUgarbha: (\u092d\u0942\u0917\u0930\u094d\u092d\u0903)<\/p>\n Thereafter, his lordship over his divine consorts is shown with two names, the first divine name being bhUgarbha: \u2013 the bearer of bhUmA dhEvi.<\/p>\n The word \u2018bhU:\u2019 (\u092d\u0942\u0903) refers to bhUmA dhEvi. She has different names such as \u2018bhagavathi\u2019 (\u092d\u0917\u0935\u0924\u0940), \u2018hrI\u2019 (\u0939\u094d\u0930\u0940), kshamA (\u0915\u094d\u0937\u092e\u093e), et al. Since she is carefully borne by bhagavAn at all times with unflinching enjoyment \u2013 just as a foetus in the womb, bhagavAn is called \u2018bhUgarbha:\u2019 This is also shown in some places in the vEdhas thus:<\/p>\n Etymology: He is called \u2018bhUgarbha:\u2019 who bears bhUmAdhEvi and enjoys her divine experience.<\/p>\n \u092f\u0938\u094d\u092f \u092d\u0942\u0903 \u092d\u0930\u0923\u0940\u092f\u093e\u092d\u0942\u0924\u094d \u092d\u0942\u0917\u0930\u094d\u092d\u094as\u0928\u0941\u092d\u0935\u0946\u0928 \u0938\u0903 |<\/p>\n 73. mAdhava: (\u092e\u093e\u0927\u0935\u0903) (also repeated in 169 and 741)<\/p>\n \u2018mAdhava:\u2019 refers to the divine consort of SrI mahAlakshmi, who is also known as \u2018mA\u2019. The scriptures quote thus about bhagavAn: \u201cThe ruler of all these worlds is that divine consort of vishNu \u201d, \u201cSrI mahAlakshmi and bhUmA dhEvi are your divine consorts\u201d etc.<\/p>\n The scriptures professing the highest philosophy have expounded the ever auspicious and faultless divine form of SrI mahAlakshmi \u2013 just as much as her divine nature itself, along with her natural ownership of supreme wealth, her nature of being the mother of all worlds, and hence her ever-lasting relationship with bhagavAn that can never be severed, et al. in numerous ways. A lot of illustrations can be shown in the vedhas as well, which have professed the greatness of SrI mahAlakshmi, such as SrI sUktham, SradhdhA sUktham, mEdhA sUktham, uththara nArAyaNam, kaushIthaki brAhmaNam etc.<\/p>\n The vishNu purANa says thus: \u201cThis mother of all worlds \u2013 SrI: (\u0936\u094d\u0930\u0940\u0903) by name \u2013 is ever inseparable from SrI vishNu Just as he is omnipresent and all-pervading, so also SrI mahAlakshmi is omnipresent and all-pervading\u201d.<\/p>\n Having begun thus to speak about the greatness of SrI mahAlakshmi, the vishNu purANa further elaborates on her greatness by quoting the incidents of amrutha-manthanam (\u0905\u092e\u0943\u0924\u092e\u0928\u094d\u0925\u0928\u092e\u094d), the prayer of lord indhra to mahAlakshmi, et al.<\/p>\n The brahma purANa says thus: \u201cHer powers are invincible and magnanimous, and she is called by the name \u2018vishNu Sakthi\u2019 (\u0935\u093f\u0937\u094d\u0923\u0941\u0936\u0915\u094d\u0924\u093f\u0903). She resides in the lotus of heart of all beings, and also manifests herself in various forms. She is also called \u2018prANA\u2019 (\u092a\u094d\u0930\u093e\u0923\u093e), the originator of all sacred hymns (manthras), and she is the eternal divine mother of all worlds\u201d. It further states: \u201cShe is dark hued like the lamp-black (\u0905\u091e\u094d\u091c\u0928\u092e\u094d), devoid of all faulty qualities, and is verily the \u2018vyOma\u2019 or the vast sky.<\/p>\n Further, some other scriptures say thus: \u201cShe is the sole supreme power of vishNu, , and she is also in refuge of vishNu\u2019s compassion. She possesses the six qualities (knowledge, powers, et al), and is said to be verily the superior nature of bhagavAn.<\/p>\n She is the only supreme power, who hails as second to vishNu himself. She is the eternal one, who manifests in both superior and inferior forms (superior \u2013 in SrIvaikuNtam, inferior \u2013 in our lower worlds). Her divine names are endless, and she is the mistress of the \u2018Sakthi chakra\u2019 (\u0936\u0915\u094d\u0924\u093f\u091a\u0915\u094d\u0930\u0903). She pervades all of these sentient and insentient entities in this world, and conducts all activities along with bhagavAn. With her divine body full of the six divine qualities, she is ever inseparable from bhagavAn vAsudhEva \u2013 who is himself the master of all wealth. She stands apart with all her greatness, although being one with vishNu, just like the cool rays of the moon. She is omnipotent, and is all-pervading. She possesses all the wealth in this world, and always accepts bhagavAn\u2019s dharma as her own. She is verily the life force and is superior to all other souls in this world. She is the origin of all powers, and she is the supreme effulgent goddess\u201d etc. All of these statements and more \u2013 in the kakshmi sahasram \u2013 show the greatness of SrI mahAlakshmi.<\/p>\n Further, the same scriptures state thus: \u201cThe creative powers are born as a manifestation of lakshmi herself, and are present all around the world. They indeed stand as the cause of all procreation in this world by the divine order of SrI mahAlakshmi. Thus, when the divine mother SrI mahAlakshmi \u2013 the consort of achyutha \u2013 is pleased with someone, these powers confer their fruits upon them all by themselves\u201d.<\/p>\n The greatness of SrI mahAlakshmi is thus spoken at great length in various scriptures such as all vaishnava smruthis and dharma SAsthrAs.<\/p>\n Even the SrImath rAmAyana states the greatness of SrI mahAlakshmi fully, when it says: \u201cThe epic poem rAmAyana is completely the divine story of sIthA\u201d.<\/p>\n The kathOpanishath says: \u201cbhagavAn vishNu gains his supremacy only because of his being the consort of SrI mahAlakshmi\u201d.<\/p>\n With all these scriptural declarations and more, the greatness of SrI mahAlakshmi is clearly depicted. The consort of that SrI mahAlakshmi is only called as \u2018mAdhava:\u2019.<\/p>\n Etymology: The consort of SrI mahAlakshmi \u2013 who is alternately called by the divine names \u2018 SrI:\u2019 (\u0936\u094d\u0930\u0940\u0903), \u2018SradhdhA\u2019 (\u0936\u094d\u0930\u0926\u094d\u0927\u093e), et al \u2013 is called as \u2018mAdhava:\u2019.<\/p>\n \u0936\u094d\u0930\u093f\u092f\u0903 \u0936\u094d\u0930\u0926\u094d\u0927\u093e\u0926\u093f \u0928\u093e\u092e\u094d\u0928\u094d\u092f\u093e\u0936\u094d\u091a \u092a\u0924\u093f\u0903 \u092e\u093e\u0927\u0935 \u0907\u0937\u094d\u092f\u0924\u0946 |<\/p>\n 74. madhusUdhana: (\u092e\u0927\u0941\u0938\u0942\u0926\u0928\u0903)<\/p>\n Since he is the controller of all \u2013 thus, and since he is the slayer of asuras and other opponents, and also since he provides immense wealth, he is called \u2018madhusUdhana:\u2019 \u2013 the slayer of demon madhu, or the controller of senses.<\/p>\n The \u2018lyu:\u2019 (\u0932\u094d\u092f\u0941\u0903) adjunct is used as per the aphorism \u2018\u0928\u0928\u094d\u0926\u094d\u092f\u093e\u0926\u093f\u0924\u094d\u0935\u093e\u0924\u094d \u0932\u094d\u092f\u0941\u0903\u2019, as seen earlier. The same adjunct is used in other names such as \u2018nandhana:\u2019 \u0928\u0928\u094d\u0926\u0928\u0903 (530), vardhana: \u0935\u0930\u094d\u0927\u0928\u0903 (262), sankarshana: \u0938\u0919\u094d\u0915\u0930\u094d\u0937\u0923\u0903 (556), janArdhana: \u091c\u0928\u093e\u0930\u094d\u0926\u0928\u0903 (528), et al.<\/p>\n The sages of yore have given the meaning of this name thus: \u201cHe is called \u2018madhusUdhana\u2019 since he leads all entities towards him, as well as since he is the slayer of demon named \u2018madhu\u2019\u201d. Residing within the individual soul as the eternal indweller, he attracts all the senses of the liberated and ever liberated souls towards him alone. This is also why he is called \u2018madhusUdhana:\u2019. The word \u2018madhu:\u2019 (\u092e\u0927\u0941\u0903) refers to the internal and external senses. Since he directs all the senses towards himself, he is called \u2018madhusUdhana:\u2019.<\/p>\n Etymology: The one who killed the asura named \u2018madhu\u2019 or the one who attracts the senses of all sUris towards himself is called \u2018madhusUdhana:\u2019.<\/p>\n \u092e\u0927\u094d\u0935\u093e\u0916\u094d\u092f\u092e\u094d \u0905\u0938\u0941\u0930\u0902 \u0939\u0928\u094d\u0924\u093f \u0938\u0942\u0930\u0940\u0923\u093e\u0902 \u0915\u0930\u0923\u0902 \u091a \u0935\u093e | ============================= 75. ISvara: (\u0908\u0936\u094d\u0935\u0930\u0903) (also repeated in 36)<\/p>\n The one who sports an undeterred free will, even while being in the boundless supreme land of enjoyment is called \u2018ISvara:\u2018 \u2013 the undaunted ruler. This is shown in the scriptural statements thus:<\/p>\n Etymology: Since he is the unfettered ruler, and the one who enjoys such ruling, he is called \u2018ISvara: \u2018.<\/p>\n \u0908\u0936\u0928\u093e\u0924\u094d \u0930\u092e\u0923\u093e\u091a\u094d\u091a\u093e\u092a\u093f \u0908\u0936\u094d\u0935\u0930\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<\/p>\n 76. vikramI (\u0935\u093f\u0915\u094d\u0930\u092e\u0940) (also repeated in 909)<\/p>\n His capability of impeding his adversaries is shown by this divine name \u2018vikramI\u2019 \u2013 the valorous. The adjunct \u2018ini:\u2019 (\u0907\u0928\u093f\u0903) is suffixed to the root word \u2018vikrama:\u2019 (\u0935\u093f\u0915\u094d\u0930\u092e\u0903) \u2013 meaning valor \u2013 as per the aphorism \u2018\u092d\u0942\u092e-\u092a\u094d\u0930\u0936\u0902\u0938\u093e-\u0928\u093f\u0924\u094d\u092f\u092f\u094a\u0917\u093e\u0926\u094d\u092f\u0930\u094d\u0925\u0946 \u0907\u0928\u093f\u0903\u2019. This shows that his valor is magnificent, praise-worthy and eternal. The scriptures say: \u201cFor the one who creates all these worlds and also destroys them by mere thought, is it really a herculean task to destroy his enemies?\u201d et al.<\/p>\n Etymology: Valour is termed as \u2018paurusham\u2019 (\u092a\u094c\u0930\u0941\u0937\u092e\u094d). The learned call him \u2018vikramI\u2019 since he is the most valorous.<\/p>\n \u0935\u093f\u0915\u094d\u0930\u092e\u0903 \u092a\u094c\u0930\u0941\u0937\u0902 \u092a\u094d\u0930\u094a\u0915\u094d\u0924\u0903 \u0924\u0926\u094d\u0935\u0924\u094d\u0924\u094d\u0935\u093e\u0924\u094d \u0935\u093f\u0915\u094d\u0930\u092e\u0940 \u092c\u0941\u0927\u0948\u0903 |<\/p>\n 77. dhanvI (\u0927\u0928\u094d\u0935\u0940)<\/p>\n Thereafter, his eternal possession of the divine bow \u2018Sarnga:\u2019 (\u0936\u093e\u0930\u094d\u0919\u094d\u0917\u0903) \u2013 befitting of such a valour (as explained in the previous divine name) \u2013 is shown in this divine name \u2018dhanvI\u2019 \u2013 the wielder of bow named \u2018SArnga\u2019 (read as \u2018SArnga\u2019 ).<\/p>\n The same \u2018ini:\u2019 (\u0907\u0928\u093f\u0903) adjunct that was shown in the previous divine name is used here as well.<\/p>\n This divine name is indicative of his wielding of all of his divine weapons \u2013 the conch, discus, mace, sword and the bow.<\/p>\n This is shown in the scriptures thus:<\/p>\n Etymology: The one who wields the SArnga bow \u2013 befitting of his valor \u2013 is called \u2018dhanvI\u2019.<\/p>\n \u092a\u094c\u0930\u0941\u0937\u093e\u0928\u0941\u0917\u0941\u0923\u0902 \u0936\u093e\u0930\u094d\u0919\u094d\u0917\u0902 \u092f\u0938\u094d\u092f \u0927\u0928\u094d\u0935\u0940 \u0938 \u0915\u0925\u094d\u092f\u0924\u0946 |<\/p>\n 78. mEdhAvI (\u092e\u0946\u0927\u093e\u0935\u0940)<\/p>\n The one who is omniscient \u2013 with no bounds to his knowledge \u2013 befitting his own boundless, eternal and magnanimous nature is called \u2018mEdhAvI\u2019 \u2013 the omniscient one.<\/p>\n The adjunct \u2018vini:\u2019 (\u0935\u093f\u0928\u093f\u0903) is suffixed to the root \u2018mEdhA\u2019 \u2013 meaning knowledge, as per the grammatical aphorism \u2018\u0905\u0938\u094d-\u092e\u093e\u092f\u093e-\u092e\u0946\u0927\u093e-\u0938\u094d\u0930\u091c\u094a \u0935\u093f\u0928\u093f\u0903\u2019.<\/p>\n Etymology: He who possesses abundant knowledge called ‘mEdhA’, which is marked by boundlessness and eternity befitting His boundless and opulent nature, is called ‘mEdhAvI’ by the seers.<\/p>\n \u0928\u093f\u0938\u094d\u0938\u0940\u092e-\u092d\u0942\u092e\u093e\u0928\u0941\u0917\u0941\u0923 \u0928\u093f\u0924\u094d\u092f \u0938\u0930\u094d\u0935\u091c\u094d\u091e\u0932\u0915\u094d\u0937\u0923\u093e | 79. vikrama: (\u0935\u093f\u0915\u094d\u0930\u092e\u0903)<\/p>\n Sinc he is the one who moves about to the places of his interest out of his own free will on the shoulders of the king of birds \u2013 the embodiment of vEdhas, garuda \u2013 as his divine vehicle, he is called \u2018vikrama:\u2018 \u2013 the one who rides the king of birds. \u2018vi\u2019 (\u0935\u093f) in this divine name represents garuda, , and \u2018kramaNam\u2019 (\u0915\u094d\u0930\u092e\u0923\u092e\u094d) represents movement.<\/p>\n The scriptures quote thus:<\/p>\n Etymology: He, whose vehicle is garuda, is called \u2018vikrama:\u2018.<\/p>\n \u0917\u092e\u0928\u0902 \u092a\u0915\u094d\u0937\u093f\u0930\u093e\u091c\u0946\u0928 \u092f\u0938\u094d\u092f \u0935\u093f\u0915\u094d\u0930\u092e \u0909\u091a\u094d\u092f\u0924\u0946 |<\/p>\n 80. krama: (\u0915\u094d\u0930\u092e\u0903)<\/p>\n The one who is prosperous with such eternal and bountiful wealth is called \u2018krama:\u2018 \u2013 the flourishing one.<\/p>\n Since the word \u2018krama:\u2019 (\u0915\u094d\u0930\u092e\u093f\u0903) is used in the \u2018AthmanEpadi\u2019 form (direct voice), this gets the meaning of \u2018thAyanam\u2019 in this context. The word \u2018tAyanam\u2019 means prosperity.<\/p>\n Etymology: He is called \u2018krama:\u2019 \u2019 since he is the one who is himself prosperous, as well as the one who makes everyone flourish.<\/p>\n \u0915\u094d\u0930\u092e\u0923\u093e\u0924\u094d \u0915\u094d\u0930\u092e\u0939\u0946\u0924\u0941\u0924\u094d\u0935\u093e\u0924\u094d \u0915\u094d\u0930\u092e \u090e\u0937 \u0909\u0926\u093e\u0939\u0943\u0924\u0903 |<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Part 7 71. hiraNyagarbha: (\u0939\u093f\u0930\u0923\u094d\u092f\u0917\u0930\u094d\u092d\u0903) (also repeated in 412) He is called \u2018hiraNyagarbha:\u2019, since he is characterized by his supreme abode befitting of his divine experience. The faultless, excellent, eternal, supreme abode comprising completely of sAthvika materials is comparable to pure gold. … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-29214","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29214","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29214"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29214\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29214"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29214"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29214"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/vishnu-weapons-ornaments.jpg\")
<\/a><\/p>\n\n
\n\u0939\u093f\u0930\u0923\u094d\u092f\u0917\u0930\u094d\u092d\u0903 \u0938\u0903 \u092a\u094d\u0930\u094a\u0915\u094d\u0924\u0903 \u0924\u0938\u094d\u092e\u093f\u0928\u094d \u0935\u0938\u0924\u093f \u092f\u0903 \u0938\u0926\u093e ||<\/p>\n\n
\n\u0909\u092a\u0938\u0902\u0939\u0930\u0924\u093f \u0938\u094d\u0935\u0938\u094d\u092e\u093f\u0928\u094d \u092e\u0927\u0941\u0938\u0942\u0926\u0928 \u0907\u0937\u094d\u092f\u0924\u0946 ||<\/p>\n
\n\u0908\u0936\u094d\u0935\u0930\u094a \u0935\u093f\u0915\u094d\u0930\u092e\u0940 \u0927\u0928\u094d\u0935\u0940 \u092e\u0946\u0927\u093e\u0935\u0940 \u0935\u093f\u0915\u094d\u0930\u092e\u0903 \u0915\u094d\u0930\u092e\u0903 \u0964
\n\u0905\u0928\u0941\u0924\u094d\u0924\u092e\u094a \u0926\u0941\u0930\u093e\u0927\u0930\u094d\u0937\u0903 \u0915\u0943\u0924\u091c\u094d\u091e\u0903 \u0915\u0943\u0924\u093f\u0930\u093e\u0924\u094d\u092e\u0935\u093e\u0928\u094d \u0965 \u096f \u0965
\n=============================<\/p>\n\n
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\n\u092e\u0946\u0927\u093e \u092f\u0938\u094d\u092f\u093e\u0938\u094d\u0924\u093f \u0938 \u092a\u094d\u0930\u094a\u0915\u094d\u0924\u0903 \u092e\u0946\u0927\u093e\u0935\u0940\u0924\u093f \u0935\u093f\u091a\u0915\u094d\u0937\u0923\u0948\u0903 ||<\/p>\n\n
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