SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n thunnu madhiyuguththa thUnilA nINeruppil<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 43 thunnu madhi uguththa<\/em> \u2013 emitted by moon which has dense rays Who are such appreciative people?<\/p>\n kAmavEL<\/em> \u2013 manmadha (cupid) thunnu madhi uguththa thU nilA nIL neruppil<\/strong> \u2013 moon, which has densely packed rays, emitted pure moonlight which was like cruel fire.<\/p>\n madhi uguththa thUnilA nIL neruppu<\/strong> \u2013 unable to bear the heat of the rays, she thinks that the moon too is emitting out the hot rays, instead of keeping them with it.<\/p>\n thUnilA<\/strong> \u2013 the moon becomes pure, after the hot rays have been emitted.<\/p>\n nIL neruppil<\/strong> \u2013 it is a fire which does not die down even after rendering to ashes, all the materials which were to be burnt.<\/p>\n neruppu \u2013 nIL neruppu<\/strong> \u2013 one could say that fire is very cold when compared to the heat emitted by this moon. Fire becomes moon and moon becomes infinite fire. Fire will burn down only the body; the infinite fire nIL neruppu<\/em> is capable of burning out the inner soul too and hence, she is calling it as nIL neruppu<\/em>. Normal fire would be put down by water. This infinite fire cannot be put out by water. nIr vaNNan<\/em> (emperumAn who has the complexion of water) is required for putting out this fire.<\/p>\n tham udalam vEvath thaLarAdhAr<\/strong> \u2013 it is not a body which has been borrowed. It is their own bodies (tham udalam<\/em>). When it is being burnt, how is it possible to stand and not be affected! Unlike nammAzhwAr who had mentioned mercifully in thiruvAimozhi 8-8-3<\/a> \u201cuNarvum uyirum udambum maRRu ulappinavum pazhudhEyAm uNarvaippeRa<\/em>\u201d (knowledge about worldly matters, vital air (life), body, all other entities relating to primordial matter are all wasted), these people are not the ones who have attained the knowledge to hate their bodies; these people nurture their bodies.<\/p>\n kAmavEL silai vAy mannum malarvALi kOththeyya pon nedu vIdhi pugAdhAr<\/strong> –\u00a0 unlike those people who, as soon as cupid shoots fitting arrows of flowers from his bow at them, will walk down the beautiful and long streets with madal in their hands, they will stay indoors, after latching their houses.<\/p>\n pon vIdhi <\/strong>\u2013 beautiful street; the street will welcome those who step on it, engaging with madal, beckoning them repeatedly, manifesting its beauty.<\/p>\n nedu vIdhi <\/strong>\u2013 the street is so long that one could engage with madal for a kalpa kAlam<\/em> (day of brahmA).<\/p>\n pugAdhAr<\/strong> \u2013 they will not enter the street at all, even if manmadha<\/em> keeps shooting arrows of flowers at them. They lack in the knowledge to enter the street which is like a fort of stones.<\/p>\n tham pUvaNaimEl . . . ponnaNaiyAr<\/strong> \u2013 they are the fortunate ones who are capable of lying on the bed of flowers, imagining the touch of northerly winds on their bodies as the touch of their beloved\u2019s hand.<\/p>\n tham pUvaNaimEl<\/strong> \u2013 when separated from their beloved, while they are expected to sleep on the floor, they prepare their beds of flowers themselves and lie on them.<\/p>\n tham pUvaNai<\/strong> \u2013 while the bed is meant for two (nAyaka<\/em> and nAyaki<\/em>), only one (nAyaki<\/em>) is lying on it.<\/p>\n pUvaNai<\/strong> \u2013 Just as seen in thiruvAimozhi 9-9-4 \u201cmenmalarp paLLI vempalli<\/em>\u201d (the soft bed of flowers is like a bed of fire), how are they lying on a bed which appears to be pouring molten fire for us!<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous thunnu madhiyuguththa thUnilA nINeruppil\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 43 thammudalam vEvath thaLarAdhAr kAmavEL mannum silaivAy malar vALi kOththeyyap\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 44 ponnedu vIdhi pugAdhAr tham pUvaNaimEl Word by word meaning thunnu madhi uguththa \u2013 emitted by moon which has dense rays thU nilA nIL neruppil \u2013 in … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-29157","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29157","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29157"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29157\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29157"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29157"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29157"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>thammudalam vEvath thaLarAdhAr kAmavEL
\n<\/em>mannum silaivAy malar vALi kOththeyyap<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 44
\n<\/strong>ponnedu vIdhi pugAdhAr tham pUvaNaimEl<\/em><\/p>\nWord by word meaning<\/strong><\/h3>\n
\nthU nilA nIL neruppil<\/em> \u2013 in the huge fire, also known as pure moon
\ntham udalam vEvath thaLarAdhAr<\/em> \u2013 those who do not weaken such that their bodies are burnt<\/p>\n
\nsilai vAy mannum malar vALi kOththu eyya<\/em> \u2013 even when manmadha strings arrows of flowers on his bow and shoots (affirming that engaging with madal<\/em> is the purushArtham<\/em> (benefit) now)
\npon nedu vIdhi pugAdhAr<\/em> \u2013 those who do not enter the beautiful, long streets
\ntham pU aNai mEl<\/em> \u2013 on their bed of flowers<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"