SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n thennan podhiyil sezhum sandhanak kuzhambin\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em>40 thennan podhiyil sezum sandhanak kuzhambinannadhu Or thanmai aRiyAdhAr<\/em> \u2013 those who do not know that property of the sandalwood paste made from sandalwood trees which grow in the podhigai malai<\/em> (podhigai mountain range) in the kingdom of pANdyas. thennan<\/strong> \u2013 despite living in the country of thamizhars, not knowing its greatness.<\/p>\n thennan podhiyil<\/strong> \u2013 those do not know that sandalwood is a botanical product grown in the podhigai mountains of thamizh nAdu (the country of thamizhars).<\/p>\n sezhum sandhanak kuzhambu<\/strong> \u2013 the paste of that sandalwood which will make even a totally renounced sage to feel intoxicated. It is the kind of sandalwood paste which, when applied even on an inanimate piece of iron, will make it feel freshened\u00a0 and capable to dance.<\/p>\n kuzhambin annadhOr thanmai aRiyAdhAr<\/strong> \u2013 those who do not know that if this paste were applied on a lady who has separated from her beloved, it will make her body to boil over (sandalwood is by nature a material which cools down the body; however, in this case, it generates so much of heat that the body boils over).<\/p>\n annadhOr thanmai<\/strong> \u2013 those who do not know that once its properties are described, the mouth will become ulcerated.<\/p>\n Ayan vEy innisai Osaikku irangAdhAr<\/strong> \u2013 they are people who will not melt, after listening to the music played by shepherd on his flute,\u00a0 saying \u201cOh! How sad is it that we are not able to enjoy this music by being together with our beloved!\u201d Their hearts are so hardened that instead of thinking of their beloved, they will think that it is a lullaby and fall asleep. The vEdhic chanting of brAhmaNas, the singing of pANas (a class of people who are specialised in singing) and the music played on the flute by shepherds will be engrossing for those who listen. \u00a0However, these people (those who do not get engrossed) are the ones who cannot appreciate such music, which, like brahmAsthra (a weapon), will never miss its mark.<\/p>\n innisai Osai<\/strong> \u2013 this is like an arrow dipped in poison. Arrow is the sound and poison is the music. Why does it become a poison? Since it is reminding the lady of her beloved\u2019s sweet words and torturing because of that.<\/p>\n mAlvidaiyin mannu maNi pulamba vAdAdhAr<\/strong> \u2013 mAlvidai<\/strong> \u2013 bull which is infatuated (with cow). These are the people who will not wilt, just like a tender leaf will wilt on being torched by fire, upon hearing the continuous ringing of the bell from the bull. Why should they wilt? While the bull is coming towards the cow for uniting, the cow is standing without showing any interest, on looking at the bull approaching it. The bull, on its own, falls atop the cow to unite with it, due to which the bell, tied to its neck, is ringing. This will remind the nAyaki<\/em> about the non-arrival of the nAyakan<\/em> even though she is agreeable, and will torment her.<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous thennan podhiyil sezhum sandhanak kuzhambin\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 40 annadhOr thanmai aRiyAdhAr Ayan vEy innisai Osaikku irangAdhAr mAl vidaiyin\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 41 mannu maNi pulamba vAdAdhAr peNNai mEl Word by word meaning thennan podhiyil sezum sandhanak kuzhambinannadhu Or thanmai aRiyAdhAr \u2013 those who do not know … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-29152","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29152","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29152"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29152\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29152"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29152"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29152"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong>annadhOr thanmai aRiyAdhAr Ayan vEy
\n<\/em>innisai Osaikku irangAdhAr mAl vidaiyin\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em>41
\n<\/strong>mannu maNi pulamba vAdAdhAr peNNai mEl<\/em><\/p>\nWord by word meaning<\/strong><\/h3>\n
\nAyan vEy innisai Osaikku irangAdhAr<\/em> \u2013 those who are not disheartened after hearing the sweet music played by the shepherd on his flute
\nmAl vidaiyin<\/em> \u2013 the bull which comes infatuated (with the cow)
\nmannu maNi pulamba vAdAdhAr<\/em> \u2013 those who are not dispirited after hearing the great sound of the bell (tied to that bull\u2019s neck)<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"