<< Part 3<\/a><\/p>\n 31. sambhava: \u00a0(\u0938\u092e\u094d\u092d\u0935\u0903)<\/p>\n Although well hidden thus \u2013 like a treasure-trove, since bhagavAn\u00a0 manifests himself out of his urge to mingle with his devotees who seek to attain him , he\u00a0 is called \u2018sambhava:\u2019 \u2013 the one who manifests. The meaning of this word is derived from the common etymology \u201cthe one who manifests everywhere\u201d. This means to say he incarnates and manifests himself before all creatures at all times, all places and all forms \u2013 such as in mathsya, kUrma, varAha, nArasimha, vAmana, rAma, krishNa et al so as to repeat the grandeur of every incarnation many times in countless ways.<\/p>\n This is shown by the scriptures thus:<\/p>\n Etymology: Although well hidden like a treasure, the one who incarnates in many ways in all places in many forms such as rAma, krishna\u00a0 et al. is called \u2018sambhava:\u2019 .<\/p>\n \u0928\u093f\u0927\u093f\u0935\u0924\u094d \u091a \u0905\u0924\u093f\u0917\u0942\u0922\u094as\u092a\u093f \u0930\u093e\u092e\u0915\u0943\u0937\u094d\u0923\u093e\u0926\u093f \u092d\u0946\u0926\u0924\u0903 | 32. bhAvana: \u00a0(\u092d\u093e\u0935\u0928\u0903)<\/p>\n Having manifested thus, since he\u00a0 revives all creatures by warding off all ominous things, he\u00a0 is called \u2018bhAvana:\u2019 \u2013 the one who nurtures and protects.<\/p>\n The bhagavath gIthA\u00a0 verse says thus in this context: \u201cIn order to protect the righteous men, destroy the evil, and establish dharma , I shall be born in every\u00a0 yuga”.<\/p>\n Etymology: The one who protects all creatures by being born is called\u00a0 \u2018bhAvana:\u2019 .<\/p>\n \u091c\u0928\u093f\u0924\u094d\u0935\u093e \u0909\u091c\u094d\u091c\u0940\u0935\u092f\u0924\u093f \u092f\u094a \u091c\u0928\u093e\u0928\u094d \u0938\u094d\u092f\u093e\u0924\u094d \u092d\u093e\u0935\u0928\u0938\u094d\u0924\u0941 \u0938\u0903 |<\/p>\n 33. bharthA: \u00a0(\u092d\u0930\u094d\u0924\u093e)<\/p>\n He is called \u2018bharthA\u2019 \u2013 the one who bears, since he\u00a0 gives himself unto his devotees and bears to nurture them.<\/p>\n Etymology: He who nurtures them (the creatures) by giving himself\u00a0 unto them is called \u2018bharthA:\u2019.<\/p>\n \u092f\u0903 \u0924\u093e\u0928\u094d \u092a\u0941\u0937\u094d\u0923\u093e\u0924\u093f \u0906\u0924\u094d\u092e\u0926\u093e\u0928\u093e\u0924\u094d \u0938 \u092d\u0930\u094d\u0924\u093e \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<\/p>\n 34. prabhava: \u00a0(\u092a\u094d\u0930\u092d\u0935\u0903)<\/p>\n Since all of\u00a0 his births are extraordinary and magnificent, he\u00a0 is called \u2018prabhava:\u2019 \u2013 the magnificently born. (\u0905\u0938\u094d\u092f \u092d\u0935\u0903 \u092a\u094d\u0930\u0915\u0943\u0937\u094d\u091f\u0903 \u0907\u0924\u093f \u092a\u094d\u0930\u092d\u0935\u0903)<\/p>\n bhagavAn\u00a0 gets this name due to his births being clearly distinguished from that of the dhEvas, manushyas et al., without even the smallest connection with faults, and also since just by knowing him\u00a0 in those forms, the creatures shall be rid from all of their birth cycles.<\/p>\n The scriptures say:<\/p>\n Etymology: Since his\u00a0 births are distinguished from those of dhEvas\u00a0 and manushyas , since his births are truly magnificent, since he\u00a0 is repulsive to ignorance and other faults, he is called \u2018prabhava:\u2019.<\/p>\n \u0926\u0946\u0935\u093e\u0926\u093f\u091c\u0928\u0935\u0948\u091c\u093e\u0924\u094d\u092f\u093e\u0924\u094d \u092a\u094d\u0930\u0915\u0943\u0937\u094d\u091f\u094as\u0924\u094d\u092a\u0924\u094d\u0924\u093f\u092e\u0924\u094d\u0924\u094d\u0935\u0924\u0903 | 35. prabhu:(\u092a\u094d\u0930\u092d\u0941\u0903) (Also repeated in 300)<\/p>\n Although being born in many ways similar to human et al, which are not fully independent, he is\u00a0 \u2018prabhu:\u2019\u2013 the almighty.<\/p>\n The adjunct\u00a0 \u2018du:\u2019(\u0921\u0941\u0903) is added to the root \u2018bhU\u2019, resulting in this name.<\/p>\n He is not attained even by the dhEvas, yet capable of conferring the various fruits such as wealth, position, and other befitting enjoyments and punishments to all creatures.<\/p>\n This purpose of\u00a0 bhagavAn is very clear in the illustrations of\u00a0 chinthayanthi, SiSupAla et al, who were all granted the attainment of mOksham, where he was united with them.<\/p>\n Etymology: The one who is capable of conferring all that is desired by all creatures starting from brahmA , such as material enjoyments as well as salvation, is called\u00a0 \u2018prabhu:\u2019 . Thi manthra grants all desired fruits.<\/p>\n \u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0926\u0940\u0928\u093e\u0902 \u091a \u0938\u0930\u094d\u0935\u0946\u0937\u093e\u0902 \u092d\u094a\u0917-\u092e\u094a\u0915\u094d\u0937-\u0938\u092e\u0930\u094d\u092a\u0923\u0946 | 36. ISvara: \u00a0(\u0908\u0936\u094d\u0935\u0930\u0903) (also repeated in 75)<\/p>\n Thus, even though he\u00a0 is the supreme lord , since His magnificence is of better use in\u00a0 his various births, he is called \u2018ISvara:\u2019 \u2013 the one who rules.<\/p>\n This is as per the scriptural statements:<\/p>\n Etymology: Even in incarnations as human and other lower births, his\u00a0 splendor is of great use even to the four faced brahmA and others. Thus,\u00a0 he is called \u2018ISvara:\u2019 .<\/p>\n \u092e\u0928\u0941\u0937\u094d\u092f\u093e\u0926\u093f \u0905\u0935\u0924\u093e\u0930\u0946s\u092a\u093f \u092c\u094d\u0930\u0939\u094d\u092e\u093e\u0926\u0940\u0902\u0936\u094d\u091a \u092a\u094d\u0930\u092f\u094a\u091c\u0928\u0946 | ====================================== 37. svyambhU:\u00a0 \u00a0(\u0938\u094d\u0935\u092f\u092e\u094d\u092d\u0942\u0903)<\/p>\n How is such a splendor possible? It is possible since he is \u2018svayambhU: \u2013 the one who is born out of his own free will. The root \u2018bhU\u2019 suffixed with the \u2018kvip\u2019 (\u0915\u094d\u0935\u093f\u092a\u094d) adjunct as per the grammar rule \u2018\u092d\u0941\u0935\u0903 \u0938\u0902\u091c\u094d\u091e\u093e\u0902\u0924\u0930\u092f\u094a\u0903\u2019 indicates voluntary indulgence.<\/p>\n The\u00a0 supreme lord\u00a0 is born in various incarnations only for the sake of displaying his\u00a0 divine deeds by manifesting himself in his own extraordinary and glorious nature in various births such as\u00a0 dhEva, , manushya , et al., making them his own, out of his own free will. He does not take birth like the other individual souls such as the four faced brahmA or Siva or anyone else \u2013 due to karma, and servile to some other entity.<\/p>\n This is as said in the scriptures thus:<\/p>\n In this statement of bhagavath gIthA\u00a0 (\u092a\u094d\u0930\u0915\u0943\u0924\u093f\u0902 \u0938\u094d\u0935\u093e\u092e\u0927\u093f\u0937\u094d\u0920\u093e\u092f)\u00a0 bhagavAn\u00a0 highlights the fact that although the lower nature comprising of the three qualities namely sathva , rajas and thamas , in addition to the individual souls being bound in it is\u00a0 his own, the other nature of his \u2013 which is supreme \u2013 is exclusively for his enjoyment and ownership. That is why he uses the term \u2018my supreme nature\u2019 (prakruthim svAm).<\/p>\n This is further endorsed in the\u00a0 SrI hari vamsam in the context of bhagavAn bringing back the lost sons of a brAhmaNa. In this context, while bhagavAn\u00a0 explains his two natures to arjuna , he says thus:<\/p>\n \u201cBehold! You have now seen that supreme abode of mine which is splendorous, awe inspiring and divine. I am verily that supreme entity whom you saw there, oh best of bharatha clan! That supreme effulgence of mine is eternal. That supreme nature of mine, oh scion of bharatha clan, is of two types \u2013 manifest as well as hidden. The individual souls who enter into that supreme nature are thence called \u2018liberated souls \u201c(mukthAthmA)\u201d .<\/p>\n This is more pronounced in SrI\u00a0 vishNu thathvam , where it first explains the five energies (\u092a\u091e\u094d\u091a\u0936\u0915\u094d\u0924\u093f) and thereafter says thus:<\/p>\n \u201cAll incarnations of that great soul such as mathsya\u00a0 (fish), kUrma (turtle), varAha (boar) et al are totally comprised of these five energies only, oh best of\u00a0 brAhmaNas! No incarnation of his is contrary to it.\u201d<\/p>\n The vishNu purANa\u00a0 clearly extols the extraordinary nature of the reason for his\u00a0 incarnations, the cause of his incarnations, the time and chronology of his\u00a0 incarnations etc with SlOkas such as \u2018\u0938\u092e\u0938\u094d\u0924\u093e\u0903 \u0936\u0915\u094d\u0924\u092f\u0936\u094d\u091a \u090e\u0924\u093e\u0903\u2019 etc.<\/p>\n Etymology: The one who is born out of his\u00a0 own free will (and not bound by karmas) is called svayambhU: .<\/p>\n \u092d\u0935\u0924\u093f \u0938\u094d\u0935\u0946\u091a\u094d\u091b\u092f\u093e \u092f\u094as\u0938\u094c \u0938\u094d\u0935\u092f\u092e\u094d\u092d\u0942\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<\/p>\n 38. Sambhu: \u00a0(\u0936\u092e\u094d\u092d\u0941\u0903)<\/p>\n Thus, the one who displays his\u00a0 beauty, excellence of disposition, and other superior characteristics, and thus generates happiness among his subjects is called Sambhu: \u2013 the giver of happiness.<\/p>\n This is as per the scriptural verses that say thus: \u201c\u2026 the one who sees the whole creation, and the one who grants happiness among the creatures therein\u2026\u201d<\/p>\n This is further elaborated in other statements such as these:<\/p>\n \u201cThe one who steals the sight and minds of men by displaying his\u00a0 transcendental form and the most auspicious qualities, that moon faced rAma\u00a0 \u2013 who has the most pleasing form for the eyes of the onlookers\u2026\u201d et al.<\/p>\n Etymology: The one who grants a lot of happiness among all souls by showing the transcendental beauty of his\u00a0 divine form, and his auspicious qualities is called \u2018Sambhu:\u2019 .<\/p>\n \u0938\u094d\u0935\u0938\u094c\u0928\u094d\u0926\u0930\u094d\u092f\u093e\u0926\u093f \u0917\u0941\u0923\u093e\u0928\u093e\u0902 \u092f\u094a \u0939\u094d\u092f\u093e\u0935\u093f\u0937\u094d\u0915\u093e\u0930\u0946\u0923 \u0936\u0902 \u0938\u0941\u0916\u092e\u094d | 39. Adhithya: (\u0906\u0926\u093f\u0924\u094d\u092f\u0903)<\/p>\n Thereafter, the source of all such manifestations is shown to be the indweller of the sun with this name\u00a0 \u2018Adhithya: \u2013 the one whose abode is the sun.<\/p>\n The grammatical rule \u2018\u0926\u093f\u0924\u094d\u092f\u0926\u093f\u0924\u094d\u092f\u093e\u0926\u093f\u0924\u094d\u092f\u0946\u0924\u094d\u092f\u093e\u0926\u093f\u0928\u093e \u0923\u094d\u092f\u0903\u2019 used here suggests the usage of \u2018Nya\u2019 adjunct to mean \u2018residence\u2019 in this context.<\/p>\n The same basis is reinforced even in the brahma mImAmsA or brahma sUthra thus: \u201cHe is the indweller, since He is referred to by the qualities\u201d.<\/p>\n The other scriptural statements also iterate the same thus:<\/p>\n Etymology: The one whose abode is the sun is called\u00a0 \u2018Adhithya:\u2019 .<\/p>\n \u0928\u093f\u0935\u093e\u0938\u0903 \u0938\u0935\u093f\u0924\u093e \u092f\u0938\u094d\u092f \u0938 \u0906\u0926\u093f\u0924\u094d\u092f\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 |<\/p>\n 40. pushkarAksha: (\u092a\u0941\u0937\u094d\u0915\u0930\u093e\u0915\u094d\u0937\u0903)<\/p>\n The confluence of the extraordinary characteristics of mastership of all entities as well as the nature of being lotus eyed is indicated with this name \u2018pushkarAksha:\u2019\u00a0 \u2013 the lotus eyed one. No one else possesses lotus eyes like him. Thus the suffix \u2018ach\u2019 is conjoined with the word \u2018akShi\u2019 (eyes) to result in the name \u2018aksha:\u2019.<\/p>\n Etymology: To whom the beautiful eyes like the lotus \u2013 ever eager to save the devotees \u2013 belong, such a one is called\u00a0 \u2018pushkarAksha:\u2019.<\/p>\n \u0905\u0915\u094d\u0937\u093f\u0923\u0940 \u092a\u0941\u0923\u094d\u0921\u0930\u0940\u0915\u0946\u0935 \u092d\u0915\u094d\u0924\u093e\u0928\u0941\u0917\u094d\u0930\u0939\u0915\u093e\u0930\u093f\u0923\u0940 | adiyen srinivasa raja ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Part 3 31. sambhava: \u00a0(\u0938\u092e\u094d\u092d\u0935\u0903) Although well hidden thus \u2013 like a treasure-trove, since bhagavAn\u00a0 manifests himself out of his urge to mingle with his devotees who seek to attain him , he\u00a0 is called \u2018sambhava:\u2019 \u2013 the one who manifests. The … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-29095","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29095","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29095"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29095\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29095"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29095"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29095"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/lotus-eyed-krishna-2.jpg\")
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\n\u0938\u092e\u0928\u094d\u0924\u093e\u0924\u094d \u092c\u0939\u0941\u0927\u093e \u091c\u093e\u0924\u0903 \u0938\u092e\u094d\u092d\u0935\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 ||<\/p>\n\n
\n\u0905\u0935\u093f\u0926\u094d\u092f\u093e-\u0926\u094a\u0937-\u0935\u0948\u0927\u0941\u0930\u094d\u092f\u093e\u0924\u094d \u092a\u094d\u0930\u092d\u0935\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 ||<\/p>\n
\n\u0938\u092e\u0930\u094d\u0925\u0903 \u092a\u094d\u0930\u092d\u0941\u0930\u093f\u0924\u094d\u092f\u0941\u0915\u094d\u0924\u0903 \u0938\u0930\u094d\u0935\u0946\u0937\u094d\u091f\u092b\u0932\u0926\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n\n
\n\u0928\u093f\u092f\u0924\u093e\u0902 \u0924\u0941 \u0908\u0936\u094d\u0935\u0930\u0903 \u092a\u094d\u0930\u094a\u0915\u094d\u0924\u0903 \u092a\u094d\u0930\u093e\u0927\u093e\u0928\u094d\u092f\u0903 \u092b\u0932\u0926\u094a \u092e\u0928\u0941\u0903 ||<\/p>\n
\n\u0938\u094d\u0935\u092f\u092e\u094d\u092d\u0942\u0903 \u0936\u092e\u094d\u092d\u0941\u0930\u093e\u0926\u093f\u0924\u094d\u092f\u0903 \u092a\u0941\u0937\u094d\u0915\u0930\u093e\u0915\u094d\u0937\u094a \u092e\u0939\u093e\u0938\u094d\u0935\u0928\u0903 \u0964
\n\u0905\u0928\u093e\u0926\u093f\u0928\u093f\u0927\u0928\u094a \u0927\u093e\u0924\u093e \u0935\u093f\u0927\u093e\u0924\u093e \u0927\u093e\u0924\u0941\u0930\u0941\u0924\u094d\u0924\u092e\u0903 \u0965 \u096b \u0965
\n======================================<\/p>\n\n
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\n\u092a\u0941\u0902\u0938\u093e\u0902 \u0938\u092e\u094d\u092f\u0915\u094d \u092d\u093e\u0935\u092f\u0924\u093f \u0938 \u0936\u092e\u094d\u092d\u0941\u0903 \u092a\u0930\u093f\u0915\u0940\u0930\u094d\u0924\u093f\u0924\u0903 ||<\/p>\n\n
\n\u092f\u0938\u094d\u092f\u093e\u0938\u094c \u092a\u0941\u0937\u094d\u0915\u0930\u093e\u0915\u094d\u0937\u0903 \u0938\u094d\u092f\u093e\u0924\u094d \u0905\u0937\u094d\u091f\u0935\u0930\u094d\u0923\u0938\u094d\u0924\u0941 \u092a\u093e\u0935\u0915\u0903 ||<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"