SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n mannu madalUrAr enbadhOr vAsagamum mannum madal UrAr enbadhu Or vAsagamum<\/em> \u2013 a saying \u201cone should not engage in madal to sustain (one\u2019s life)\u201d mannum madal UrAr<\/strong> \u2013 they will not engage in madal, even if they have to sustain their lives. The opinion of thamizhars is that for the leading lady, her svarUpam (basic nature) is more important than even her life.<\/p>\n enbadhu Or vAsagamum<\/strong> \u2013 a saying (in thamizh) which expresses this opinion (as mentioned above)<\/p>\n Or vAsagamum<\/strong> \u2013 this implies that this saying, which does not seem to know the greatness of love, exists. How amazing!<\/p>\n thennurai . . .\u00a0<\/strong> \u2013 can a saying which is seen in a language spoken by lowly people, in the material world, show the greatness of love? **<\/p>\n urai<\/strong> \u2013 it is just a saying; it does not have deep meaning.<\/p>\n adhanai nAm theLiyOm<\/strong> \u2013 Even if this saying has any meaning, I am not able to decipher it.<\/p>\n mannum vadaneRiyE vENdinOm<\/strong> \u2013 We would only subscribe to the view expressed in samskrutha literature such as SrI rAmAyaNam that it is purushArtham<\/em> (ultimate benefit) for a woman, who has separated from their beloved, to engage in madal<\/em>.<\/p>\n vENdAdhAr<\/strong> \u2013 those who follow the southern (thamizhar) methodology (of not engaging in madal<\/em>), rejecting the samskrutha method do not know at all, what love is.<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n ** – Due to his urge in engaging with madal, AzhwAr is speaking ill of thamizh language and the culture of thamizhars. It is not that AzhwAr is manifesting any hatred towards thamizh. Even though he intended to engage in madal, he too did not complete the task of engaging in madal. Thus, thamizh and thamizhars’ culture alone succeeded in the end.<\/p>\n (The above-mentioned is the note from arumpadhavurai)<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous mannu madalUrAr enbadhOr vAsagamum thennuraiyil kEttaRivadhuNdu adhanai yAm theLiyOm\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 39 mannum vadaneRiyE vENdinOm vENdAdhAr Word by word meaning mannum madal UrAr enbadhu Or vAsagamum \u2013 a saying \u201cone should not engage in madal to sustain (one\u2019s life)\u201d then uraiyil kEttu aRivadhu … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-29078","post","type-post","status-publish","format-standard","hentry","category-other"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29078","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29078"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29078\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29078"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29078"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29078"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>thennuraiyil kEttaRivadhuNdu adhanai yAm theLiyOm\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em>39
\n<\/strong>mannum vadaneRiyE vENdinOm vENdAdhAr<\/em><\/p>\nWord by word meaning<\/strong><\/h3>\n
\nthen uraiyil kEttu aRivadhu uNdu<\/em> \u2013 we have heard of in thamizh language
\nnAm adhanai theLiyOm<\/em> \u2013 we do not consider that as having any clarity (it is not apt)
\nmannum vadaneRiyE vENdinOm<\/em> \u2013 (in this matter of engaging in madal<\/em>) we will follow the method prescribed in great samskrutha literature
\nvENdAdhAr<\/em> \u2013 those who do not like (to cross the limit as mentioned in samskrutha texts) \u2013 what type of people are they?<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"