SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << Previous<\/a><\/p>\n anna aRaththin payanAvadhu oNporuLum anna aRaththin payan Avadhu idhu anRE<\/em> \u2013 this is the benefit that one gets for that purushArtham dharmam (which I had spoken of, earlier) idhu anRE anna aRaththin payan Avadhu<\/strong> \u2013 Isn\u2019t this (insignificantly) small benefit, the end result of the activities of dharmam which one observes so arduously? Isn\u2019t this similar to getting a handful of grains after putting in so much of efforts? In other words, the benefit is not commensurate with the efforts.<\/p>\n oN poruLum anna thiRaththadhE<\/strong> \u2013 Even the benefit of the lustrous poruL (wealth) is as lowly and as weak as this (what we have just seen). Since jIvAthmA (who toils hard towards such lowly benefits) has forsaken AchAryas who are capable of making him attain paramporuL<\/em> (supreme being, emperumAn) and thinks that wealth is the benefit which is most apt for him, AzhwAr calls such poruL<\/em> as oN poruL<\/em> (shining wealth) more as per the jIvAthmA\u2019s view rather than his own view.<\/p>\n kAmaththin mannum vazhi muRaiyE niRRum nAm<\/strong> \u2013 Let us remain steadfast on the path of love towards bhagavAn which is well established and not on the path of lust which is the lowly benefit one accrues out of following bodily lust, just like the paths of righteousness and wealth.<\/p>\n nAm<\/strong> \u2013 we, who have given up on everything other than the path of love (towards bhagavAn).<\/p>\n maN nOkkin anna nadaiyAr<\/strong> \u2013 while the males can engage in madal<\/em> based on the beauty of their (the damsels\u2019) eyes and gait, how strange is it that the women wish to engage in madal<\/em> on the men! This is the view of thamizhars (people living in thamizh speaking land)<\/p>\n alar Esa<\/strong> \u2013 the view of thamizhars is also that people can talk ill of men for engaging with madal on women but such reproach should not be pointed towards women who wish to engage with madal<\/em> on men.<\/p>\n Adavar mEl<\/strong> \u2013 on the male. The opinion of thamizhars is that nAyaki <\/em>(the leading lady), who is subservient to the nAyakan<\/em> (the leading man), should not cause any reproach for him.<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous anna aRaththin payanAvadhu oNporuLum anna thiRaththadhE AdhalAl kAmaththin\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a037 mannum vazhi muRaiyE niRRu nAm mAnOkkin anna nadaiyAr alarEsa Adavar mEl\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 38\u00a0\u00a0\u00a0 Word by word meaning anna aRaththin payan Avadhu idhu anRE \u2013 this is the benefit that one gets for that … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-29074","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29074","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=29074"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/29074\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=29074"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=29074"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=29074"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/em>anna thiRaththadhE AdhalAl kAmaththin\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em>\u00a037
\n<\/strong>mannum vazhi muRaiyE niRRu nAm mAnOkkin
\n<\/em>anna nadaiyAr alarEsa Adavar mEl\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em>38<\/strong>\u00a0\u00a0\u00a0 <\/em><\/p>\nWord by word meaning<\/strong><\/h3>\n
\noN poruLum<\/em> \u2013 the benefit for the distinguished artha (wealth) purushArtham
\nanna thiRaththadhE<\/em> \u2013 it is as lowly and as temporary (as this)
\nAdhalAl<\/em> \u2013 for both the purushArthams aRam<\/em> (dharmam or righteousness) and poruL (wealth)<\/em>, since kAmam <\/em>(love) is the benefit,
\nkAmaththin<\/em> \u2013 for that purushArtham kAmam
\n<\/em>mannum vazhi muRaiyE<\/em> \u2013 in the path of love towards bhagavAn<\/a> which is the well established path
\nnAm niRRum<\/em> \u2013 we will be firmly involved with.
\nmAn nOkkin annam nadaiyAr<\/em> \u2013 women who have eyes like a doe and gait like a swan
\nalar Esa<\/em> \u2013 to be abused (by worldly people)
\nAdavar mEl<\/em> \u2013 on the male (towards men)<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"