{"id":28779,"date":"2019-08-31T23:44:11","date_gmt":"2019-08-31T23:44:11","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=28779"},"modified":"2019-08-31T23:44:11","modified_gmt":"2019-08-31T23:44:11","slug":"thiruvaimozhi-9-8-5-manalan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-8-5-manalan\/","title":{"rendered":"thiruvAimozhi &#8211; 9.8.5 &#8211; maNALan"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-8-arukkumvinai\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-8-4-nalel-ariyen\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/08\/sumuka-garuda-vishnu.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-17371\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/08\/sumuka-garuda-vishnu.jpg\" alt=\"\" width=\"180\" height=\"256\"><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;When will I see thirunAvAy to eliminate the craving of my eyes and be satisfied?&#8221;<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>maNALan malar mangaikkum maN madandhaikkum<\/em><br \/>\n<em>kaNNALan ulagaththuyir dhEvargatkellAm<\/em><br \/>\n<em>viNNALan virumbi uRaiyum thirunAvAy<\/em><br \/>\n<em>kaNNArak kaLikkinRadhingenRukol kaNdE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-8-5\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17780083\" frameborder=\"0\" style=\"width:100%;\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>malar mangaikkum &#8211; for lakshmi who is seated on lotus flower<br \/>\nmaN madandhaikkum &#8211; for SrI bhUmip pirAtti<br \/>\nmaNALan &#8211; being the enjoyer<br \/>\nulagaththu &#8211; in the world<br \/>\nuyir dhEvargatku ellAm &#8211; for all creatures, dhEvas et al<br \/>\nkaNNALan &#8211; being the controller<br \/>\nviN ALan &#8211; one who accepts the service of the residents of paramapadham which is known as parama vyOma (supreme sky)<br \/>\nvirumbi&nbsp; &#8211; (in these two worlds) desirously<br \/>\nuRaiyum &#8211; residing<br \/>\nthirunAvAy &#8211; thirunAvAy<br \/>\nkaN &#8211; eyes<br \/>\nAra &#8211; to become complete<br \/>\nkaNdu &#8211; see<br \/>\ningu &#8211; here<br \/>\nkaLikkinRadhu &#8211; to become perfectly blissful<br \/>\nenRukol &#8211; when?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>When will my eyes see <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is the enjoyer of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">lakshmi<\/a> who is seated on lotus flower and SrI bhUmip pirAtti, who is the controller of all creatures, dhEvas et al in the [material] world, who accepts the service of the residents of paramapadham which is known as parama vyOma and who is residing desirously in thirunAvAy, to become complete and to become perfectly blissful here?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>maNALan &#8230;<\/em> &#8211; One who is dear to periya pirAttiyAr (SrI mahAlakshmi) and SrI bhUmip pirAttiyAr. Should I lose even after the presence of the one who performs purushakAram (SrI mahAlakshmi, who recommends us to him) and the one (SrI bhUmi dhEvi) who teaches compassion to him?<\/li>\n<li><em>kaNNALan &#8230;<\/em> &#8211; One who is the controller of humans, celestial beings et al in this world. It is because of his connection with his divine consorts that he is protecting everyone.<\/li>\n<li><em>viNNALan<\/em> &#8211; This is how his private quarter is; one who controls the nithyasUris by remaining in the dhivya paryankam (divine throne\/cot) in paramapadham along with his divine consorts.<\/li>\n<li><em>virumbi uRaiyum thirunAvAy<\/em> &#8211; The lord of both worlds (spiritual and material realm) is residing in thirunAvAy as if it is a rare commodity to get. Other than the place he desires, there is no other apt destination.<\/li>\n<li><em>kaN Ara<\/em> &#8211; The eyes which acquired fatigue due to the craving in seeing him. Ara &#8211; to become full\/complete.<\/li>\n<li><em>kaLikkinRadhu ingu enRu kol<\/em> &#8211; Apart from becoming blissful in paramapadham as said in thaiththirIya upanishath \u201c<em>aham annam aham annam aham annam<\/em>\u201d (I am the food enjoyed by bhagavAn \u2013 repetition implies emphasis), when will I become blissful here itself?<\/li>\n<li><em>kaNdE<\/em> &#8211; Due to firm belief in seeing bhagavAn, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is saying &#8220;when will I become blissful seeing you?&#8221; instead of just saying &#8220;when will I become blissful?&#8221;<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram, AzhwAr says &#8220;When will I see thirunAvAy to eliminate the craving of my eyes and &#8230; <a title=\"thiruvAimozhi &#8211; 9.8.5 &#8211; maNALan\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-8-5-manalan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.8.5 &#8211; maNALan\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-28779","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28779","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=28779"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28779\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=28779"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=28779"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=28779"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}