<< Previous<\/a><\/p>\n mannum kadungadhirOn maNdalaththin nannaduvuL\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em>16<\/strong> uLadhu ennil<\/em> \u2013 in the event that (the mOksha whose presence I deny completely) is present uLadhennil<\/strong> \u2013 AzhwAr<\/a> says that to start with, such a mOksha does not exist at all. To say that mOksham exists is an oxymoron, much similar to saying \u201cLet him be drenched by fire\u201d. Even if one were to say stubbornly that it exists, how is that mOksha? How to reach it? AzhwAr says . .<\/p>\n mannum kadum kadhirOn maNdalaththin nannduvuL<\/strong> \u2013 one has to traverse through the central region of sun whose rays are everlasting and are such extremely hot that one cannot approach them. Even when sun is hundreds of thousands of miles away from him, his rays are so hot that he is not able to bear it. And, it seems that he has to not just go abutting that sun, but go right through his central region.<\/p>\n annadhOr illiyinUdu pOy<\/strong> \u2013 when that muktha<\/em>\u00a0(soul liberated from samsAram and proceeding towards mOksham) goes through, he cannot walk on a broad pathway but go through a narrow path.<\/p>\n annadhOr illi<\/strong> \u2013 other than saying annadhu<\/em> (it is like that), it cannot be described clearly as it is that fine a hole (extremely narrow).<\/p>\n vIdennum thonneRikkaN senRArai sollumingaL<\/strong> \u2013 it seems that this muktha<\/em>\u00a0will be greeted by everyone, with the greatness of having the regal connection with bhagavAn<\/a> appearing on him, and will be treated like royalty. It also appears that he (bhagavAn) will wait till the samsAri\u2019s (one who lives in samsAram, the materialistic realm) body falls and then will reveal his face, just as it is said in brahmA sUthram 4-2-16 \u201chArdhAdhanugrahItha<\/em>:\u201d (the muktha jIva<\/em> (the liberated soul) travels, knowing the path to take, having been blessed by paramAthmA who is residing in his heart). It seems that sarvESvara<\/em> (lord of all) will hand over the muktha<\/em> to a set of celestial entities called AdhivAhars<\/em> and that he himself would lead them, holding a lamp in his hand. Showing them the path [to mOksham]. Let me see if you could show one person who says \u201cI have gone to mOksham which is being spoken of like this; I have seen this; I have enjoyed this\u201d and has come back. At the least, if one who has gone there and returned, says this, that could be considered as proof. But there is no way that this could be done.<\/p>\n sollAdhE<\/strong> \u2013 Instead of praising this after revealing the proof (of the presence of mOksha) either through prathyaksha <\/em>(explicit means) or\u00a0anumAna<\/em> (inductive logic)\u00a0 . . . .<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous mannum kadungadhirOn maNdalaththin nannaduvuL\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 16 annadhOr illiyinUdupOy vIdennum thonneRikkaN senRAraich chollumingaL sollAdhE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 17 Word by word meaning uLadhu ennil \u2013 in the event that (the mOksha whose presence I deny completely) is present mannum kadum kadhirOn maNdalaththin nal naduvuL \u2013 right … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-28757","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28757","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=28757"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28757\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=28757"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=28757"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=28757"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/going-to-paramapadham.jpg\")
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\nannadhOr illiyinUdupOy vIdennum
\nthonneRikkaN senRAraich chollumingaL sollAdhE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em>17<\/strong><\/p>\nWord by word meaning<\/strong><\/h3>\n
\nmannum kadum kadhirOn maNdalaththin nal naduvuL<\/em> \u2013 right at the central region of sun, whose rays are permanent and fierce
\nannadhu Or illiyin Udu pOy<\/em> \u2013 through the path of that subtle hole, which cannot be described by words
\nvIdu ennum thol neRikkaN senRArai sollumingaL<\/em> \u2013 show those who have gone to that location which you call as mOksham, and returned
\nsollAdhE<\/em> \u2013 instead of showing such persons<\/p>\nvyAkyAnam<\/strong><\/h3>\n
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