{"id":28749,"date":"2019-08-26T23:32:59","date_gmt":"2019-08-26T23:32:59","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=28749"},"modified":"2019-08-26T23:32:59","modified_gmt":"2019-08-26T23:32:59","slug":"thiruvaimozhi-9-8-arukkumvinai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-8-arukkumvinai\/","title":{"rendered":"thiruvAimozhi \u2013 9.8 \u2013 aRukkumvinai"},"content":{"rendered":"<div class=\"entry-content\">\n<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-7-enganal\/\">Previous decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/11\/thiruvaimozhi-9-8-audio\/\">Audio<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirunavai-narayanan-azhwar.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-28960\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirunavai-narayanan-azhwar.jpg\" alt=\"\" width=\"424\" height=\"303\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirunavai-narayanan-azhwar.jpg 645w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirunavai-narayanan-azhwar-300x215.jpg 300w\" sizes=\"auto, (max-width: 424px) 100vw, 424px\" \/><\/a><\/p>\n<div class=\"entry-content\">\n<div class=\"entry-content\">\n<h3>Highlights from <strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a><\/strong>\u2018s introduction<\/h3>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>\u2019s introduction.<\/p>\n<h3>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>\u2018s introduction<\/h3>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>\u2019s introduction.<\/p>\n<h3>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>\u2018s introduction<\/h3>\n<p>In the eighth decad, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> desired to attain <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> through a gataka (messenger) in this manner, out of his great urge in attainment of the goal, saw emperumAn revealing his merciful presence in thirunAvAy as paripUrNan (one who is complete) and highlighted the following aspects of his:<\/p>\n<ol>\n<li>his presence in divine abodes to eliminate the hurdles in experiencing him<\/li>\n<li>his glorious enjoyability<\/li>\n<li>his distinguished relationship<\/li>\n<li>his being the target of eternal service<\/li>\n<li>his completeness in having divine consorts, associates, paraphernalia etc<\/li>\n<li>his obedience towards his devotees<\/li>\n<li>his completeness in being the lord, protector et al<\/li>\n<li>his bestowing the knowledge to enjoy him<\/li>\n<li>his incomprehensible lordship over all<\/li>\n<li>his being with a very pleasant form<\/li>\n<\/ol>\n<p>Meditating upon these, <a href=\"https:\/\/srivaishnavagranthamstamil.wordpress.com\/2019\/08\/14\/anthimopaya-nishtai-18\/\">AzhwAr<\/a> contemplates in his mind in many ways thinking &#8220;There will be a day when I reach the merciful abode of such sarvESvaran&#8221;.<em><br \/>\n<\/em><\/p>\n<h3>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/h3>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>\u2018s introduction.<\/p>\n<h3>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>\u2018s introduction<\/h3>\n<\/div>\n<p>After thiruvadi (hanuman) went and worshipped sIthAp pirAtti and before he returned to perumAL, pirAtti had many desires; in this decad, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> talks about his desires similar to those of pirAtti, before his messenger reaches <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> and brings him. AzhwAr became distressed since he had informed emperumAn of his sorrow and yet emperumAn did not arrive immediately; due to sending messenger, meditating upon his qualities and clarity in mind, he firmly believed &#8220;He will certainly come and accept me and take me to thirunAvAy which is a well-settled abode&#8221;; but since he did not reach there immediately, he became anxious and desired in many ways thinking &#8220;Can I enter there? When will I enter there? Will I able to see him to the full satisfaction of my eyes and serve him after reaching there?&#8221;<\/p>\n<p>For those who firmly believe in &#8220;ISvara is both upAya (means) and upEya (goal)&#8221;, when their taste in the goal reaches its peak, until they reach the goal, they will keep contemplating these desires. This contemplation of the desires cannot be avoided for him [AthmA], will be pleasant and will match his svarUpam (true nature). <a href=\"http:\/\/acharyas.koyil.org\/index.php\/alavandhar\/\">periya mudhaliyAr (ALavandhAr)<\/a> would constantly recite this decad due to the urge in attaining the goal; hence this decad is known as &#8220;<em>periya mudhaliyAr thiruvAimozhi<\/em>&#8220;. Alternatively, there are some who say &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thought that the messengers who were sent there did not return and hence he himself sets out to go to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s divine abode&#8221;.<\/p>\n<p>Each pAsuram is discussed subsequently.<\/p>\n<\/div>\n<div class=\"entry-content\">\n<div class=\"entry-content\">\n<ul>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-8-1-arukkum-vinai\/\">pAsuram 1<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-8-2-kodiyer-idai\/\">pAsuram 2<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-8-3-evaikol-anuga\/\">pAsuram 3<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-8-4-nalel-ariyen\/\">pAsuram 4<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-8-5-manalan\/\">pAsuram 5<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-8-6-kande-kalikkinradhu\/\">pAsuram 6<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-8-7-kovagiya-mavaliyai\/\">pAsuram 7<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-8-8-aruladhozhivay\/\">pAsuram 8<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-8-9-dhevar-munivarkku\/\">pAsuram 9<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-8-10-andho-anugapperunal\/\">pAsuram 10<\/a><\/li>\n<li><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/09\/thiruvaimozhi-9-8-11-vannam-manimada\/\">pAsuram 11<\/a><\/li>\n<\/ul>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum Previous decad Audio Highlights from thirukkurukaippirAn piLLAn\u2018s introduction See nampiLLai\u2019s introduction. Highlights from nanjIyar\u2018s introduction See nampiLLai\u2019s introduction. Highlights from vAdhi kEsari azhagiya maNavALa jIyar\u2018s introduction In the eighth decad, AzhwAr desired to attain emperumAn through a gataka (messenger) in &#8230; <a title=\"thiruvAimozhi \u2013 9.8 \u2013 aRukkumvinai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-8-arukkumvinai\/\" aria-label=\"Read more about thiruvAimozhi \u2013 9.8 \u2013 aRukkumvinai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-28749","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28749","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=28749"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28749\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=28749"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=28749"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=28749"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}