{"id":28733,"date":"2019-08-25T03:14:06","date_gmt":"2019-08-25T03:14:06","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=28733"},"modified":"2019-08-25T03:14:06","modified_gmt":"2019-08-25T03:14:06","slug":"thiruvaimozhi-9-7-11-ozhivinri","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-7-11-ozhivinri\/","title":{"rendered":"thiruvAimozhi &#8211; 9.7.11 &#8211; ozhivinRi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-7-enganal\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-7-10-thagavanru\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-6103\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2.jpg\" alt=\"\" width=\"341\" height=\"256\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2.jpg 800w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2-300x225.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2-768x576.jpg 768w\" sizes=\"auto, (max-width: 341px) 100vw, 341px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;This decad will eradicate the samsAra dhuritha (difficulties in bondage) which is the equivalent of separation from perumAL, for those who learn\/practice it&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>ozhivinRith thirumUzhikkaLaththuRaiyum oNsudarai<\/em><br \/>\n<em>ozhivillA aNi mazhalaik kiLi mozhiyAL alaRRiya sol<\/em><br \/>\n<em>vazhuvillA vaN kurugUrch chatakOpan vAyndhuraiththa<\/em><br \/>\n<em>azhivillA Ayiraththu ippaththum nOy aRukkumE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-7-11\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17777425\" frameborder=\"0\" style=\"width:100%;\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ozhivu inRi &#8211; to not separate (ever)<br \/>\nthirumUzhikkaLaththu &#8211; in thirumUzhikkaLam<br \/>\nuRaiyum &#8211; due to eternally residing<br \/>\noN sudarai &#8211; one who is having distinguished radiance<br \/>\nozhivillA &#8211; unable to sustain in separation<br \/>\naNi &#8211; beautiful<br \/>\nmazhalai &#8211; gibberish [childish speech]<br \/>\nkiLi mozhiyAL &#8211; one whose speech matches a parrot&#8217;s<br \/>\nalaRRiya &#8211; spoke incoherently due to her sorrow<br \/>\nsol &#8211; pAsuram<br \/>\nvazhu illA &#8211; without any shortcoming (in that love)<br \/>\nvaN kurugUr &#8211; leader of the distinguished <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a><br \/>\nsatakOpan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a><br \/>\nvAyndhu uraiththa &#8211; spoken after approaching and enjoying (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s qualities)<br \/>\nazhivu illA &#8211; not leaving the hearts of the enjoyers<br \/>\nAyiraththu ippaththum &#8211; this decad among the thousand pAsurams<br \/>\nnOy &#8211; the disease of samsAra (which is the cause for separation from bhagavAn)<br \/>\naRukkum &#8211; will eradicate.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a>, who is the leader of the distinguished <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a>, whose beautiful childish speech matches a parrot&#8217;s speech, incoherently spoke these pAsurams without any shortcoming, due to his [her] sorrow of being unable to sustain in separation from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is eternally residing in thirumUzhikkaLam to not separate from there and is distinguishably radiant due to that. This decad among the thousand pAsurams which are spoken after approaching and enjoying emperumAn&#8217;s qualities, which are not leaving the hearts of the enjoyers, will eradicate the disease of samsAra.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>ozhivinRith thirumUzhikkaLaththu uRaiyum<\/em> &#8211; One who eternally resides in this town without ever contemplating to leave.<\/li>\n<li><em>oN sudar<\/em> &#8211; This is the radiance acquired due to his presence in this town as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/11\/thirunedunthandakam-10-part-2\/\">thirunedundhANdagam 10<\/a> \u2018<em>pinnAnAr vaNangum sOdhi thirumUzhikkaLam<\/em>\u2018 (the radiant lord in thirumUzhikkaLam who is worshipped by those who are of later times); the radiance acquired due to the enjoyability in the town and his presence for the sake of those who are of later times.<\/li>\n<li><em>ozhivillA<\/em> &#8211; Just as <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> cannot sustain without this town , parAnguSa nAyaki cannot sustain without him; she is of the nature to say as said in SrI rAmAyaNam ayOdhyA kANdam 53.31 \u201c<em>na cha sIthA thvayA hInA nachAhamapi rAghava<\/em>\u201d (Oh rAghava! I too will not sustain in separation from you just as sIthA would not).<\/li>\n<li><em>aNi mazhalaik kiLi mozhiyAL<\/em> &#8211; One who is having speech which is similar to that of a beautiful, young parrot.<\/li>\n<li><em>alaRRiya sol<\/em> &#8211; The words which were spoken incoherently due to her sorrow.<\/li>\n<li><em>vazhu illA vaN kurugUrch chatakOpan<\/em> &#8211; AzhwAr who is no less than pirAtti (SrI mahAlakshmi) herself in any aspect.<\/li>\n<li><em>vAyndhu uraiththa<\/em> &#8211; approached and spoke; implying that it was spoken with great emotions considering the intimate relationship.<\/li>\n<li><em>azhivu illA Ayiraththu ippaththu<\/em> &#8211; This decad which will stay forever in the hearts of those who heard it. For those who heard this decad, it will bring in the emotions every time, as if it is happening in the present.<\/li>\n<li><em>nOy aRukkumE<\/em> &#8211; It will eradicate the disease of separation from bhagavAn; one need not unite and separate, and then suffer by falling at the feet of animals\/birds; one will enter the abode where there is no separation.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr says &#8220;This decad will eradicate the samsAra dhuritha (difficulties in bondage) which is the equivalent &#8230; <a title=\"thiruvAimozhi &#8211; 9.7.11 &#8211; ozhivinRi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-7-11-ozhivinri\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.7.11 &#8211; ozhivinRi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-28733","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28733","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=28733"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28733\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=28733"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=28733"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=28733"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}