{"id":28731,"date":"2019-08-19T23:47:45","date_gmt":"2019-08-19T23:47:45","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=28731"},"modified":"2019-08-19T23:47:45","modified_gmt":"2019-08-19T23:47:45","slug":"periya-thirumadal-14","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/periya-thirumadal-14\/","title":{"rendered":"periya thirumadal &#8211; 14 &#8211; innadhOr thanmaiyarAy"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/periya-thirumadal\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/periya-thirumadal-13\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadhanathan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-14907\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadhanathan.jpg\" alt=\"\" width=\"253\" height=\"346\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadhanathan.jpg 458w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadhanathan-219x300.jpg 219w\" sizes=\"auto, (max-width: 253px) 100vw, 253px\" \/><\/a><\/p>\n<p><em><strong>innadhOr thanmaiyarAy Ingudalam vittezhundhu&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;14<br \/>\n<\/strong><strong>thonneRikkaN senRAr enappadum sol allAl<br \/>\n<\/strong><strong>innadhOr kAlaththu inaiyAr idhu peRRAr &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;15<br \/>\n<\/strong><strong>ennavum kEttaRivadhillai uLadhennil<\/strong><\/em><\/p>\n<h3><strong>Word by word meaning<\/strong><\/h3>\n<p><em>innadhOr thanmaiyar Ay<\/em> \u2013 thus, having such nature<br \/>\n<em>Ingu udalam vittezhundhu<\/em> \u2013 leaving the physical body in this world and rising up<br \/>\n<em>thol neRikkaN senRAr enappadum sol allAl<\/em> \u2013 other than saying that he reached an ancient place<br \/>\n<em>innadhu Or kAlaththu idhu peRRAr<\/em> \u2013 on a specific day, a particular person reached mOksham (SrIvaikuNtam)<br \/>\n<em>ennavum kEttaRivadhillai<\/em> \u2013 has not been heard, as told by someone<\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>innadhOr thanmaiyarAy<\/strong> \u2013 being constantly amidst difficulties, acquiring that (sorrowful state) as his nature, even if he gets heavenly bliss as a result of his penance, can he relish it?<\/p>\n<p><strong>Ingudalam vittezhundhu<\/strong> \u2013 in this world, wherein one can enjoy whatever one thinks of, he leaves behind his body, which he considers as a favourable entity having lived with it for such a long time, and rises up.<\/p>\n<p><strong>thonneRikkan senRAr enappadum sol allAl<\/strong> \u2013 other than hearing that he had reached the ancient mOksham (SrIvaikuNtam)<\/p>\n<p><strong>innadhOr kAlaththu<\/strong> \u2013 at a specific point of time<\/p>\n<p><strong>inaiyAr idhu peRRAr ennavum kEttaRivadhillai<\/strong> \u2013 we have not heard from someone, through his (her) own words that he (she) has attained this benefit. While we have heard of proof that someone has reached mOksham&nbsp; through vEdhas, we have not heard it in person, as proof. We have heard that \u201cSukar has attained <em>mukthi<\/em> (reached mOksham)\u201d or \u201c<em>vAmadhEva has attained mukthi<\/em>\u201d but we have not heard anyone say \u201cI have reached mOksham and enjoyed the <em>mukthas<\/em> (those who have been liberated from samsAram and who have attained SrIvaikuNtam) there\u201d. While rushis have said that Sukar and vAmadhEva have attained <em>mukthi<\/em> , can we not hear this from Sukar or vAmadhEva? This is not possible since there is none who has said \u201cI had gone to SrIvaikuNtam; this is how it is there\u201d.<\/p>\n<p>In the next article, we will discuss the next part of this prabandham.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series &lt;&lt; Previous innadhOr thanmaiyarAy Ingudalam vittezhundhu&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;14 thonneRikkaN senRAr enappadum sol allAl innadhOr kAlaththu inaiyAr idhu peRRAr &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;15 ennavum kEttaRivadhillai uLadhennil Word by word meaning innadhOr thanmaiyar Ay \u2013 thus, having such nature Ingu udalam vittezhundhu \u2013 leaving the &#8230; <a title=\"periya thirumadal &#8211; 14 &#8211; innadhOr thanmaiyarAy\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/periya-thirumadal-14\/\" aria-label=\"Read more about periya thirumadal &#8211; 14 &#8211; innadhOr thanmaiyarAy\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-28731","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28731","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=28731"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28731\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=28731"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=28731"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=28731"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}