<< Previous<\/a><\/p>\n ennum ivaiyE nugarndhudalam thAm varundhi<\/strong><\/em><\/p>\n ivaiyE nugarndhu<\/em> \u2013 eating these two ennum ivaiyE nugarndhu udalam thAm varundhi<\/strong> \u2013 doesn\u2019t one observe penance by eating the dried leaves and fruits which are without any juice? Since he is using the word ivaiyE<\/em>, with the long syllable E<\/em> at the end, it is clear that when one penance is completed and the next is begun, during the interregnum too, normal food is not taken. This implies that the physical body should be continuously tormented.<\/p>\n nugarndhu<\/strong> \u2013 while eating (the dried fruits and leaves), enjoying them. Since there is desire in the end benefit, one should have deep affection for the means too. As a corollary, while eating the dried leaves and juiceless fruits, he relishes them as if he were eating very tasty food items.<\/p>\n udalam thAm varundhi<\/strong> \u2013 after having seen the desired entity (archchai deity), tormenting the physical form which is to be enjoyed here.<\/p>\n thAm varundhi<\/strong> \u2013 in this world, due to one\u2019s karma (past deeds), one could go to lowly places and torment the physical body. Alternatively, yama et al could take this body to their worlds and torment it. AzhwAr says here that this person is tormenting the body himself and that it is not the torment created by someone else.<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous ennum ivaiyE nugarndhudalam thAm varundhi Word by word meaning ivaiyE nugarndhu \u2013 eating these two udalam varundhi \u2013 tormenting the physical body vyAkyAnam ennum ivaiyE nugarndhu udalam thAm varundhi \u2013 doesn\u2019t one observe penance by eating the dried leaves and fruits … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-28695","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28695","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=28695"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28695\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=28695"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=28695"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=28695"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/antharyami.jpg\")
<\/a><\/p>\nWord by word meaning<\/strong><\/h3>\n
\nudalam varundhi<\/em> \u2013 tormenting the physical body<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"