<< Previous<\/a><\/p>\n mannum aRam poruL inbam vIdu enRu ulagil mannum aRam poruL inbam vIdu enRu<\/em> \u2013 being firmly established as righteousness, wealth, love and mOksham (attaining paramapadham or SIvaikuNtam) ammaRaidhAn<\/strong> \u2013 those vEdhas<\/p>\n mannum aRam poruL inbam vIdu enRu ulagil nanneRi mEmbattana nAnganRE<\/strong> \u2013 in the world, the four ultimate benefits of aRam (righteousness), poruL (wealth), kAmam (love) and vIdu (mOksham) are the ones which are realised through proper means. Initially it says mannum aRam<\/em> (firmly established righteousness). aRam<\/em> by itself means righteousness. Why qualify it with the word mannum aRam<\/em>? Righteousness is effected by poruL (wealth) and righteousness is the path for attaining kAmam and vIdu (love and mOksham). Hence it is firmly established through these two forms. poruL<\/em> is the benefit which is also referred to as arththam<\/em>. inbam <\/em>is the benefit which is cherished by AzhwAr<\/a> [here it is the love towards sarvESvaran and not the lower variety of physical love, indulged in by samsAris]. vIdu<\/em> is the fourth benefit which is spoken of by others.<\/p>\n nAnginum<\/strong> \u2013 among these four benefits<\/p>\n pinnaiyadhu pinnai<\/strong> \u2013 the benefit mentioned at the end (of the four) is referred to as pinnaiyadhu<\/em>. pinnai<\/em> \u2013 it will keep getting delayed, saying \u201clater\u201d. There is none who has attained this benefit with this physical form. Could one talk derisively of the supreme benefit which is mentioned as readily available by SAsthras (vEdhams, sacred texts)? Since AzhwAr<\/a> has the desire to enjoy it with his present physical form, he is mentioning this way. Could one term an experience which he gets after giving up this physical form, going to a very faraway place and enjoying it at some distant point of time as something worthy? No. Even that experience has only been heard from vEdhas and vaidhikas (followers of vEdhas). There is none who has recounted it after seeing or experiencing it.<\/p>\n peyar tharum enbadhu<\/strong> \u2013 giving up this physical form, acquiring another and enjoying . This is similar to one person carrying out penance and another person enjoying the benefit of that penance. Alternatively, we can group the verse as pinnaip peyar tharum<\/em> and the meaning will be as said before.<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous mannum aRam poruL inbam vIdu enRu ulagilnanneRi mEmbattana nAnganRE nAnginum 11pinnaiyadhu pinnaip peyar tharum enbadhOr Word by word meaning mannum aRam poruL inbam vIdu enRu \u2013 being firmly established as righteousness, wealth, love and mOksham (attaining paramapadham or SIvaikuNtam)ulagil nal neRi … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-28655","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28655","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=28655"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28655\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=28655"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=28655"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=28655"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/paramapadham.jpg\")
<\/a><\/p>\n
<\/strong>nanneRi mEmbattana nAnganRE nAnginum 11
<\/strong>pinnaiyadhu pinnaip peyar tharum enbadhOr<\/strong><\/em><\/p>\nWord by word meaning<\/strong><\/h3>\n
ulagil nal neRi mEmbattana nAngu anRE<\/em> \u2013 these are the four ultimate benefits as said in this world as being attained through correct means.
nAnginum<\/em> \u2013 among these four benefits
pinnai peyar tharum<\/em> enbadhu<\/em> \u2013 after this physical body is gone [after death], it will get another body (as mentioned in SAsthras)<\/p>\nvyAkyAnam<\/strong><\/h3>\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n