{"id":28619,"date":"2019-08-14T23:52:08","date_gmt":"2019-08-14T23:52:08","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=28619"},"modified":"2019-08-14T23:52:08","modified_gmt":"2019-08-14T23:52:08","slug":"periya-thirumadal-10","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/periya-thirumadal-10\/","title":{"rendered":"periya thirumadal &#8211; 10 &#8211; munnam thisaimuganai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/periya-thirumadal\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/periya-thirumadal-9\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/brahma-meditating-on-vishnu.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-2613\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/brahma-meditating-on-vishnu.jpg\" alt=\"\" width=\"221\" height=\"278\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/brahma-meditating-on-vishnu.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/brahma-meditating-on-vishnu-238x300.jpg 238w\" sizes=\"auto, (max-width: 221px) 100vw, 221px\" \/><\/a><\/p>\n<p><em><strong>munnam thisaimuganaith thAn padaikka \u2013 maRRavanum<br \/>\n<\/strong><strong>munnam padaiththanan nAnmaRaigaL ammaRaidhAn \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a010<\/strong><\/em><\/p>\n<h3><strong>Word by word meaning<\/strong><\/h3>\n<p><em>munnam thisaimuganaith thAn padaikka<\/em> \u2013 even as he created brahmA during the time of creation (after deluge)<br \/>\n<em>maRRavanum<\/em>\u00a0\u2013 that brahmA too<br \/>\n<em>munnam nAnmaRaigaL padaiththanan<\/em> \u2013 he obtained the four vEdhas (from supreme being)<br \/>\n<em>ammaRaidhAn<\/em> \u2013 those vEdhas<\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>ammalarmEl munnam thisaimuganaith thAn padaikka<\/strong> \u2013 during the time of srushti (creation), <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> created brahmA, whose four heads appeared like four lotuses, from his navel which itself was like a lotus.<\/p>\n<p><strong>maRRavanum<\/strong> \u2013 Was it not said that once sarvESvara (lord of all) created brahmA, that brahmA wondered\u00a0 about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> \u201dIs he sarvESvara?\u201d \u00a0and occupied the earth on the sides, above and below as mentioned in purusha sUktham 1-5 \u201c<em>thasmAdh virAda jAyatha<\/em> I <em>virAjO adhi pUrusha<\/em>: I <em>sa jAthO athyarichyatha I paSchAth bhUmimathO pura:<\/em> II \u201d (brahmANdam (a huge ovoid) formed out of that vishNu; brahmA formed inside that; once he was born, that four headed brahmA occupied earth on the sides, top and bottom)?<\/p>\n<p><strong>munnam \u00a0padaiththanan nAnmaRaigaL<\/strong> \u2013 it would appear that brahmA created the four vEdhas. vaidhikas (followers of vEdham) have said \u201cvEdham was not created by paramapurusha (sarvESvara); he too, just like one after awakening from sleep thinks of the earlier events, thought of the collection of vEdhas which had been there before creation and instructed such vEdhas to nAnmugan (brahmA)\u201d thus confirming that vEdhas are not born out of the intellect of <em>purusha<\/em> (sentient entity) and that they are <em>apaurushEyam<\/em> (not by purusha). Thus, to say that brahmA created vEdhas will go against the grain of what vaidhikas have said. It will also go against the <em>vEdha vachanam<\/em> (saying of vEdha) as said in thaiththirIya upanishath nArAyaNavalli \u201c<em>yO brahmANam vidhadhAthi pUrvam yO vai vEdhAmScha prahiNOthi thasmai . . . <\/em>\u201d (whosoever created brahmA initially, whosoever instructed him the vEdhas &#8230;). How to interpret this without being antagonistic to vEdha and vaidhika saying? Just as it is commonly said that a person, after his birth, inherits wealth from his father, the word <em>padaiththa<\/em> (as stated above, <em>munnam padaiththa<\/em>) could be interpreted as both created and inherited.\u00a0\u00a0 Thus, here the meaning is that brahmA inherited the vEdhas from sarvESvaran, after he was created.<\/p>\n<p>In the next article, we will discuss the next part of this prabandham.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series &lt;&lt; Previous munnam thisaimuganaith thAn padaikka \u2013 maRRavanum munnam padaiththanan nAnmaRaigaL ammaRaidhAn \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a010 Word by word meaning munnam thisaimuganaith thAn padaikka \u2013 even as he created brahmA during the time of creation (after deluge) maRRavanum\u00a0\u2013 that brahmA too munnam nAnmaRaigaL padaiththanan \u2013 he &#8230; <a title=\"periya thirumadal &#8211; 10 &#8211; munnam thisaimuganai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/periya-thirumadal-10\/\" aria-label=\"Read more about periya thirumadal &#8211; 10 &#8211; munnam thisaimuganai\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-28619","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28619","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=28619"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28619\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=28619"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=28619"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=28619"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}