<< Previous<\/a><\/p>\n thannudaiya angaigaLAl thAn thadavath thAn kidandhOr thannudaiya am kaikgaLAl adiyiNaiyai thadava<\/em> \u2013 gently massaging the divine feet [of emperumAn<\/a>] with her beautiful hands<\/p>\n (thus, with all these greatness)<\/p>\n kidandhu<\/em> \u2013 reclining eminently<\/p>\n Or unniya yOgaththu uRakkam thalaikkoNda pinnai<\/em> \u2013 after assuming the posture of reclining where he is thinking about protecting the world<\/p>\n adiyiNaiyai<\/strong> \u2013 the soft, divine feet which even she (bhUmippirAtti) who is\u00a0 extraordinary, would hesitate to touch<\/p>\n thannudaiya am kaikaLAl<\/strong> \u2013 with her beautiful and great, divine hands which even sarvESvaran (lord of all) has to obtain by carrying out penance<\/p>\n thAn thadava<\/strong> \u2013 is it possible to sustain by asking someone else to drink for self? Is it possible to live by asking someone else to breath for self? Hence, pirAtti is carrying out the service (of massaging emperumAn<\/a>\u2019s divine feet) with her own hands. She will sustain herself if she massages his divine feet by herself or else she will perish. Thus, sarvESvaran is sleeping, with the ocean fanning him with chowry (fan whisk) and bhUmippirAtti massaging his divine feet.<\/p>\n thAn kidandhu<\/strong> \u2013 being omniscient by his nature, being without any bewilderment for any reason, he is now sleeping because of her mere touch, forgetting even that the ocean is fanning him and that she is massaging his divine feet.<\/p>\n Or unniya yOgaththu uRakkam thalaikkoNda pinnai<\/strong> \u2013 after sleeping through his yOgam which is unique since he is fully aware even when he is sleeping. For people like us, the heart is already very dark. When we are awake, the external entities will be seen to an extent; once we close our eyes, even they will disappear and everything will become dark. For him (emperumAn<\/a>), this is not the case. He is not one who sees with his eyes \u201cpaSyathachakshu:<\/em>\u201d (seeing with eyes). His closing his eyes, thus, is to enable his thoughts to develop further. The meaning of the term unnuvadhu<\/em> is to meditate. yOgaththu uRakkam<\/em> is to be aware while one is sleeping. yOgaththuRakkam<\/em> \u2013 he does not sleep like people like us who would sleep when rajasthamO guNas (qualities related to passion and ignorance) overtake us. He is similar to what nammAzhwAr had mercifully said in thiruvAimozhi 5.4.11<\/a> \u201cuRanguvAn pOle yOgu seyginRa perumAn<\/em>\u201d (emperumAn who is thinking about the well-being of all even as he is sleeping). He is sleeping with the thought \u201cwhat is the way in which these chEthanas (sentient entities) would be able to come out of the ocean of samsAram?\u201d<\/p>\n thalaikkoNda pinnai<\/strong> \u2013 the pAsuram now starts talking about entities who are created, now that the time for creation has arrived, just like flowers which are ready to bloom in their season.<\/p>\n In the next article, we will discuss the next part of this prabandham.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous thannudaiya angaigaLAl thAn thadavath thAn kidandhOrunniya yOgaththu uRakkam thalaikkoNda\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 8 Word by word meaning thannudaiya am kaikgaLAl adiyiNaiyai thadava \u2013 gently massaging the divine feet [of emperumAn] with her beautiful hands (thus, with all these greatness) kidandhu \u2013 reclining eminently Or … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-28600","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28600","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=28600"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28600\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=28600"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=28600"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=28600"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-vishnu-in-anantashayan-AE23_l.jpg\")
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<\/strong>unniya yOgaththu uRakkam thalaikkoNda\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 8<\/strong><\/em><\/p>\nWord by word meaning<\/strong><\/h3>\n
vyAkyAnam<\/strong><\/h3>\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n\n\n