<< Previous<\/a><\/p>\n pannu thiraikkavari veesa nila mangai 4 maRi kadalum pannu thiraikkavari veesa<\/em> \u2013 the king of ocean fanning with the chowry (fly-whisk) of agitating waves maRi kadalum pannu thiraik kavari veesa<\/strong> \u2013 looking at the beauty of emperumAn who is reclining on ananthAzhwAn [AdhiSEshan], samudhra rAjan (king of oceans) is very happy and throws up the sand from ocean floor to its surface. This appears as if he is fanning emperumAn with a chowry (this is an implement used in temples for fanning emperumAn during processions either inside or outside the temple). To emperumAn it appears as if the huge waves are breaking up into smaller waves and these small waves gently massage his divine feet, thus inducing him to sleep. What is the reason for the ocean to fan him? We should rearrange the words of the verse as follows: manniya sEvadiyaip pannu thiraik kavari veesa<\/em> \u2013 the ocean is fanning his divine feet. How are those divine feet?<\/p>\n nilamangai thannai muna nAL aLavitta thAmarai pOl<\/strong> \u2013 it is the earth, which has been praised in bhUsUktham as \u201cbhUmir bhUmnA<\/em>\u201d (she is referred to as bhUmi<\/em> because of her greatness), which cannot be measured. Didn\u2019t emperumAn measure such inestimable earth with his divine, just then blossomed lotus-like feet! Lotus is taken as the simile here for emperumAn\u2019s divine feet on account of its softness, coolness, complexion, fragrance, beauty etc.<\/p>\n muna nAL<\/strong> \u2013 once upon a time; even though emperumAn had measured the earth many yugas (ages) back, AzhwAr is saying nAL<\/em> (day) due to his ecstasy on thinking about it.<\/p>\n aLavitta thAmarai pOl<\/strong> \u2013 it appears that it could be proved that his divine feet, because they had measured the earth earlier, had become sore and are reddish in colour.<\/p>\n manniya sEvadiyai<\/strong> \u2013 lotus was taken as a simile only because of a few qualities such as softness etc. After the lapse of a few hours lotus will lose all its qualities of softness, fragrance, complexion etc while the divine feet have their qualities lasting forever (manniya<\/em>).<\/p>\n Now, the pAsuram discusses the way bhUmippirAtti (bhUdhEvi) massaged the divine feet.<\/p>\n We will see the next part of this prabandham, along with the meaning for the term vAniyangu thAragai mIn ennum<\/em> in the next article.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous pannu thiraikkavari veesa nila mangai 4 thannai muna nAL aLavitta thAmarai pOl manniya sEvadiyai vAniyangu thAragai mIn 5 Word by word meaning maRi kadalum pannu thiraikkavari veesa \u2013 the king of ocean fanning with the … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,15],"tags":[],"class_list":["post-28493","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-periya-thirumadal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28493","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=28493"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28493\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=28493"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=28493"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=28493"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/12\/03-75576639.PD87mNIP.ThiyagaLeesanonThangaPallaku4-pbase-svami.jpg\")
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\n<\/strong>thannai muna nAL aLavitta thAmarai pOl
\n<\/strong>manniya sEvadiyai vAniyangu thAragai mIn 5<\/strong><\/em><\/p>\nWord by word meaning<\/strong><\/h3>\n
\nnilamangai thannai munanAL aLavitta \u2013<\/em> measuring earth at an earlier time [as thrivikrama]
\nthAmarai pOl manniya sEvadiyai<\/em> \u2013 towards the lotus-like divine feet<\/p>\nvyAkyAnam<\/strong><\/h3>\n
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