{"id":28426,"date":"2019-08-12T23:43:35","date_gmt":"2019-08-12T23:43:35","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=28426"},"modified":"2019-08-12T23:43:35","modified_gmt":"2019-08-12T23:43:35","slug":"thiruvaimozhi-9-6-10-varik-kondu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-10-varik-kondu\/","title":{"rendered":"thiruvAimozhi &#8211; 9.6.10 &#8211; vArik koNdu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-urugumal\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-9-aruyir-pattadhu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-28483\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan-2.jpg\" alt=\"\" width=\"274\" height=\"213\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan-2.jpg 348w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan-2-300x233.jpg 300w\" sizes=\"auto, (max-width: 274px) 100vw, 274px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the tenth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is mercifully explaining that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who united with AzhwAr has more desire than AzhwAr himself.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0bb5\u0bbe\u0bb0\u0bbf\u0b95\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1 \u0b89\u0ba9\u0bcd\u0ba9\u0bc8 \u0bb5\u0bbf\u0bb4\u0bc1\u0b99\u0bcd\u0b95\u0bc1\u0bb5\u0ba9\u0bcd \u0b95\u0bbe\u0ba3\u0bbf\u0bb2\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1<br \/>\n\u0b86\u0bb0\u0bcd\u0bb5\u0bc1 \u0b89\u0bb1\u0bcd\u0bb1 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8 \u0b92\u0bb4\u0bbf\u0baf \u0b8e\u0ba9\u0bcd\u0ba9\u0bbf\u0bb2\u0bcd \u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bae\u0bcd<br \/>\n\u0baa\u0bbe\u0bb0\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1\u0ba4\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8 \u0bae\u0bc1\u0bb1\u0bcd\u0bb1\u0baa\u0bcd \u0baa\u0bb0\u0bc1\u0b95\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd<br \/>\n\u0b95\u0bbe\u0bb0\u0bcd \u0b92\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b95\u0bb0\u0bc8 \u0b85\u0baa\u0bcd\u0baa\u0ba9\u0bcd \u0b95\u0b9f\u0bbf\u0baf\u0ba9\u0bc7<\/em><\/p>\n<p><em>vArik koNdu unnai vizhunguvan kANil enRu <\/em><br \/>\n<em>Arvu uRRa ennai ozhiya ennil munnam <\/em><br \/>\n<em>pAriththuth thAn ennai muRRap paruginAn<\/em><br \/>\n<em>kAr okkum kAtkarai appan kadiyanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-6-10\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17776197\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>unnaik kANil &#8211; if I see you<br \/>\nvArik koNdu &#8211; without leaving anything such as your svarUpam (true nature), rUpam (form), guNa (qualities), vibhUthi (wealth), behind<br \/>\nvizhunguvan enRu &#8211; vowing to swallow completely<br \/>\nArvuRRa &#8211; desired<br \/>\nennai ozhiya &#8211; more than me<br \/>\nennil munnam &#8211; before me (from the time of my existence)<br \/>\npAriththu &#8211; being eager<br \/>\nthAn &#8211; he (who is beyond limits)<br \/>\nennai &#8211; me (who is insignificant)<\/p>\n<p>(unlike me who is similar to a hungry person seeing food, he is like a thirsty person drinking water with great eagerness)<br \/>\nmuRRa &#8211; fully<br \/>\nparuginAn &#8211; drank;<br \/>\nkAr okkum &#8211; like a dark cloud (which drinks ocean)<br \/>\nkAtkarai appan &#8211; the benefactor who is standing in thirukkAkarai<br \/>\nkadiyan &#8211; is very quick (in not allowing others to enjoy).<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>I desired and vowed to swallow you fully without leaving anything such as your svarUpam (true nature), rUpam (form), guNa (qualities), vibhUthi (wealth), behind, if I see you; being more eager than I, he fully drank me before me; the benefactor who is standing like a dark cloud in thirukkAkarai, is very quick.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>vArik koNdu<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thought &#8220;Let me fully consume <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> so that there is no remainder of him for others&#8221;. That is he was eager as per his prayer in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-1-ozhivil-kalam\/\">thiruvAimozhi 3.3.1<\/a> &#8220;<em>vazhuvilA adimai seyya vENdunAm<\/em>&#8221; (We should serve continuously). He thought &#8220;I will not let anantha, vainadhEya et al serve him&#8221;; as said in SrI rAmAyaNam ayOdhyA kANdam 31.25 \u201c<em>aham sarvam karishyAmi<\/em>\u201d (I will serve you both (perumAL and pirAtti) in all ways).<\/li>\n<li><em>unnai<\/em> &#8211; You who is sarvaSEshi (lord of all).<\/li>\n<li><em>vizhunguvan<\/em> &#8211; For a SEshabhUtha (servitor), kainkaryam (service) is the sustainer.<\/li>\n<li><em>kANil<\/em> &#8211; If I see you.<\/li>\n<li><em>enRu ArvuRRa<\/em> &#8211; Desired in this manner, i.e. had desire.<\/li>\n<li><em>ennai ozhiya<\/em> &#8211; Instead of seeing my insignificance.<\/li>\n<li><em>ennil munnam pAriththu<\/em> &#8211; Having more eagerness than I, and desiring for me even before I desired for you. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s eagerness [to consume <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>] was only after he was accepted by AchArya [in AzhwAr&#8217;s case, emperumAn himself is the AchArya]; since there is no hurdle for the relationship [between bhagavAn and AthmA], his eagerness is natural.<\/li>\n<li><em>thAn ennai<\/em> &#8211; He who is vibhu (omnipresent) and independent, [consumed] me who is aNu (atomic) and dependent.<\/li>\n<li><em>muRRap paruginAn<\/em> &#8211; He melted me by manifesting his qualities and activities, and drank me without any remainder; as said in SrI rAmAyaNam yudhdha kANdam 16.65 &#8220;<em>vachasA sAnthvayithvainam lOchanAbhyAm pibanniva<\/em>&#8221; (SrI rAma pacified vibhIshaNa by speaking and seeing as if swallowing vibhIshaNa through the eyes); implies that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> interacted with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> consuming him fully. Previously AzhwAr explained how emperumAn ate him [8th pAsuram &#8211; muRRavum thAn uNdAn]; after eating, one will desire for water; so, AzhwAr explains how emperumAn drank him. This is emperumAn&#8217;s &#8220;<em>uNNum sORu pargu nIr<\/em>&#8221; (food that is eaten and water that is drunk).<\/li>\n<li><em>kAr okkum kAtkarai appan<\/em> &#8211; One who appeared in close proximity as a greatly magnanimous personality.<\/li>\n<li><em>kadiyanE<\/em> &#8211; He will be quick to enjoy. When both try to enjoy each other, he will not leave any opportunity for the other person.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the tenth pAsuram, AzhwAr is mercifully explaining that emperumAn who united with AzhwAr has more desire than AzhwAr &#8230; <a title=\"thiruvAimozhi &#8211; 9.6.10 &#8211; vArik koNdu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-10-varik-kondu\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.6.10 &#8211; vArik koNdu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-28426","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28426","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=28426"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28426\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=28426"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=28426"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=28426"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}