{"id":28409,"date":"2019-08-11T13:45:03","date_gmt":"2019-08-11T13:45:03","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=28409"},"modified":"2019-08-11T13:45:03","modified_gmt":"2019-08-11T13:45:03","slug":"thiruvaimozhi-9-6-9-aruyir-pattadhu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-9-aruyir-pattadhu\/","title":{"rendered":"thiruvAimozhi &#8211; 9.6.9 &#8211; Aruyir pattadhu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-urugumal\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-8-kol-undan\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan-3.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-28439\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan-3.jpg\" alt=\"\" width=\"230\" height=\"309\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan-3.jpg 230w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan-3-223x300.jpg 223w\" sizes=\"auto, (max-width: 230px) 100vw, 230px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the ninth pAsuram, when asked &#8220;Would he not indulge in this manner with whosoever he interacts with?&#8221; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Did nithyarsUris who are fully immersed in his qualities go through what I went through?&#8221;<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b86\u0bb0\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bcd \u0baa\u0b9f\u0bcd\u0b9f\u0ba4\u0bc1 \u0b8e\u0ba9\u0ba4\u0bc1 \u0b89\u0baf\u0bbf\u0bb0\u0bcd \u0baa\u0b9f\u0bcd\u0b9f\u0ba4\u0bc1?<br \/>\n\u0baa\u0bc7\u0bb0\u0bcd \u0b87\u0ba4\u0bb4\u0bcd\u0ba4\u0bcd \u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0ba3\u0bcd \u0b95\u0ba9\u0bbf \u0bb5\u0bbe\u0baf\u0ba4\u0bc1 \u0b93\u0bb0\u0bcd<br \/>\n\u0b95\u0bbe\u0bb0\u0bcd \u0b8e\u0bb4\u0bbf\u0bb2\u0bcd \u0bae\u0bc7\u0b95\u0ba4\u0bcd \u0ba4\u0bc6\u0ba9\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b95\u0bb0\u0bc8 \u0b95\u0bcb\u0baf\u0bbf\u0bb2\u0bcd \u0b95\u0bca\u0bb3\u0bcd<br \/>\n\u0b9a\u0bc0\u0bb0\u0bcd \u0b8e\u0bb4\u0bbf\u0bb2\u0bcd \u0ba8\u0bbe\u0bb2\u0bcd \u0ba4\u0b9f\u0bae\u0bcd \u0ba4\u0bcb\u0bb3\u0bcd \u0ba4\u0bc6\u0baf\u0bcd\u0bb5 \u0bb5\u0bbe\u0bb0\u0bbf\u0b95\u0bcd\u0b95\u0bc7? <\/em><\/p>\n<p><em>Ar uyir pattadhu enadhu uyir pattadhu?<\/em><br \/>\n<em>pEr idhazhth thAmaraik kaN kani vAyadhu Or<\/em><br \/>\n<em>kAr ezhil mEgath then kAtkarai kOyil koL<\/em><br \/>\n<em>sIr ezhil nAl thadham dhOL dheyva vArikkE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-6-9\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17776196\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>pEr idhazh &#8211; having large petal<br \/>\nthAmarai &#8211; like a lotus<br \/>\nkaN &#8211; eyes<br \/>\nkani &#8211; reddish like a fruit<br \/>\nvAyadhu &#8211; having lips\/mouth<br \/>\nOr &#8211; distinguished<br \/>\nkAr ezhil &#8211; having dark beauty<br \/>\nmEga &#8211; like a cloud<br \/>\nthen &#8211; beautiful<br \/>\nkAtkarai &#8211; thirukkAtkarai<br \/>\nkOyil koL &#8211; having as residence<br \/>\nsIr ezhil &#8211; having vIraSrI (bravery) and beauty<br \/>\nnAl &#8211; four different<br \/>\nthadam &#8211; huge<br \/>\nthOL &#8211; having divine shoulders<br \/>\ndheyvam &#8211; for dhEvathAs<br \/>\nvArikku &#8211; being the ocean which is the originating place<br \/>\nenadhu uyir &#8211; my AthmA<br \/>\npattadhu &#8211; being immersed as the enjoyable object<br \/>\nAr uyir pattadhu &#8211; did the nithyasUris who enjoy him eternally immerse in the same way?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is having eyes which resemble a lotus with large petal; his lips\/mouth resemble a reddish fruit; he resembles a beautiful cloud having dark beauty; he is having thirukkAtkarai as his residence; he is having four huge, divine shoulders which are having vIraSrI (bravery) and beauty; he is the ocean which is the originating place for dhEvathAs; did nithyasUris, who enjoy such emperumAn, eternally immerse in him the same way that my AthmA immersed in him as the enjoyable object? Implies that the experience with new\/beloved person is more enjoyable than prevailing\/married person.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>Ar uyir pattadhu enadhu uyir pattadhu<\/em> &#8211; Did nithyasUris become immersed as I did in him? Did nithyasUris who reside in nithyavibhUthi (paramapadham) get the experience I got in this material realm which is no place for enjoying bhagavAn? <a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> says &#8220;<em>ingu enadhuyir pattadhu angu Aruyir pattadhu<\/em>?&#8221; (whatever I experienced here, did anyone experience it there?). <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> mercifully explained &#8211; I asked [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/parasara-bhattar\/\">parASara bhattar<\/a>] &#8220;Isn&#8217;t everyone engaged in enjoying <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s qualities? Why is this distinguished experience for AzhwAr?&#8221; he explained &#8220;Just a newly married woman will sweat and have goosebumps when coming in contact with her husband, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is feeling this way since this experience is new to him [got it in this birth only]&#8221;<\/li>\n<\/ul>\n<p>Subsequently, AzhwAr explains how his life was finished.<\/p>\n<ul>\n<li><em>pEr idhazhth thAmaraik kaN kanivAyadhu Or<\/em> &#8211; One who is having eyes which resemble a lotus with large petal and reddish lips\/mouth.<\/li>\n<li><em>kAr ezhil mEgath thenkAtkarai kOyil koL<\/em> &#8211; Having a form which resembles dark and beautiful cloud, and having thirukkAtkarai as his abode.<\/li>\n<li><em>sIr ezhil nAl thadam thOL<\/em> &#8211; Having four, well-rounded, divine shoulders which resemble well branched out kalpa tharu (celestial tree), having vIraSrI (bravery) and beauty.<\/li>\n<li><em>dheyva vArikku<\/em> &#8211; vAri &#8211; ocean. The ocean which is the origin for dhEvathAs. The creator of dhEvathAs. One who is the creator of prideful dhEvathAs, finished me who has no pride! He finished <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> by showing his beauty and his presence in this town.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the ninth pAsuram, when asked &#8220;Would he not indulge in this manner with whosoever he interacts with?&#8221; AzhwAr &#8230; <a title=\"thiruvAimozhi &#8211; 9.6.9 &#8211; Aruyir pattadhu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-9-aruyir-pattadhu\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.6.9 &#8211; Aruyir pattadhu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-28409","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28409","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=28409"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28409\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=28409"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=28409"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=28409"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}