{"id":28393,"date":"2019-08-10T23:48:30","date_gmt":"2019-08-10T23:48:30","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=28393"},"modified":"2019-08-10T23:48:30","modified_gmt":"2019-08-10T23:48:30","slug":"thiruvaimozhi-9-6-8-kol-undan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-8-kol-undan\/","title":{"rendered":"thiruvAimozhi &#8211; 9.6.8 &#8211; kOL uNdAn"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-urugumal\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-7-katkarai-eththum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-28420\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan.jpg\" alt=\"\" width=\"291\" height=\"234\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan.jpg 502w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan-300x241.jpg 300w\" sizes=\"auto, (max-width: 291px) 100vw, 291px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;I am unable to bear his great quality of consuming me as if it is a rare accomplishment, though he is enjoying me everyday&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b95\u0bcb\u0bb3\u0bcd \u0b89\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd \u0b85\u0ba9\u0bcd\u0bb1\u0bbf \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd \u0b89\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd<br \/>\n\u0ba8\u0bbe\u0bb3\u0bc1\u0bae\u0bcd \u0ba8\u0bbe\u0bb3\u0bcd \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8 \u0bae\u0bc1\u0bb1\u0bcd\u0bb1\u0bb5\u0bc1\u0bae\u0bcd \u0ba4\u0bbe\u0ba9\u0bcd \u0b89\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd<br \/>\n\u0b95\u0bbe\u0bb3 \u0ba8\u0bc0\u0bb0\u0bcd \u0bae\u0bc7\u0b95\u0ba4\u0bcd \u0ba4\u0bc6\u0ba9\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b95\u0bb0\u0bc8 \u0b8e\u0ba9\u0bcd \u0b85\u0baa\u0bcd\u0baa\u0bb1\u0bcd\u0b95\u0bc1<br \/>\n\u0b86\u0bb3\u0bcd \u0b85\u0ba9\u0bcd\u0bb1\u0bc7 \u0baa\u0b9f\u0bcd\u0b9f\u0ba4\u0bc1? \u0b8e\u0ba9\u0bcd \u0b86\u0bb0\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bcd \u0baa\u0b9f\u0bcd\u0b9f\u0ba4\u0bc7<\/em><\/p>\n<p><em>kOL uNdAn anRi vandhu en uyir thAn uNdAn<\/em><br \/>\n<em>nALum nAL vandhu ennai muRRavum thAn uNdAn<\/em><br \/>\n<em>kALa nIr mEgath then kAtkarai en appaRku<\/em><br \/>\n<em>AL anRE pattadhu? en Ar uyir pattadhE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-6-8\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17776195\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kOL uNdAn anRi vandhu &#8211; coming unconditionally instead of being pursued (by me)<br \/>\nen uyir &#8211; my AthmA (soul)<br \/>\nthAn &#8211; he<br \/>\nuNdAn &#8211; eagerly consumed;<\/p>\n<p>(not only that)<br \/>\nnALu nAL vandhu &#8211; arriving fresh everyday<br \/>\nennai &#8211; me (soul, qualities and body) (with great affection)<br \/>\nmuRRavum thAn uNdAn &#8211; consumed me without any remainder;<br \/>\nkALa &#8211; black coloured<br \/>\nnIr &#8211; risen after extracting water<br \/>\nmEgam &#8211; like a dark cloud<br \/>\nthen kAtkarai &#8211; residing in thirukkAtkarai<br \/>\nen appaRku &#8211; for my lord<br \/>\nAtpattadhau anRE &#8211; did I not become a servitor?<br \/>\nen Ar uyir pattadhE &#8211; my AthmA became a servitor!<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> came unconditionally instead of being pursued by me and eagerly consumed my soul. He is arriving fresh everyday and consuming me without any remainder. Did I not become a servitor for my lord who is residing in thirukkAtkarai, who is like a black coloured dark cloud which has risen after extracting water? My AthmA became a servitor!<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kOL uNdAn anRi vandhu en uyir thAn uNdAn<\/em> &#8211; Many merciful explanations are given for this.\n<ul>\n<li>Instead of accepting any favour from me, he enjoyed my AthmA unconditionally.<\/li>\n<li>He eagerly enjoyed me as if he has never got any such enjoyable entity.<\/li>\n<li>While I have not attained him, he attained me.<\/li>\n<\/ul>\n<\/li>\n<li><em>nALu nAL vandhu<\/em> &#8211; Did he retract saying &#8220;have we not enjoyed him already?&#8221; after consuming me for one day? [No] He arrived everyday and enjoyed <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>. This is the way <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> thinks about AzhwAr, just as AzhwAr had said of emperumAn in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/03\/thiruvaimozhi-2-5-4-epporulum-thanay\/\">thiruvAimozhi 2.5.4<\/a> \u201c<em>appozhudhaikku appozhudhu en ArAvamudhamE<\/em>\u201d (every moment, emperumAn is like infinitely relishable nectar).<\/li>\n<li><em>ennai muRRavum thAn uNdAn<\/em> &#8211; emperumAn who is vibhu (omnipresent) fully enjoyed <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> (AthmA) who is miniscule, and he considered it to be his fortune\/greatness and praised AzhwAr. AzhwAr said in<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-4-arigilen-thannuyir\/\"> thiruvAimozhi 9.6.4<\/a> &#8220;<em>siRiya en Ar uyir<\/em>&#8221; looking at himself; he is now saying this way, looking at <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s experience.<\/li>\n<li><em>kALa nIr mEgath thenkAtkarai ennappaRku<\/em> &#8211; For emperumAn, the unconditional relative who is having dark, water-filled cloud like form, and who is residing in thirukkAtkarai as if such cloud rained there. This is his physical beauty; his residence; still why is he hankering so much as if he is lacking in something!<\/li>\n<li><em>AL anRE pattadhu<\/em> &#8211; Did I not become his servitor? Did I fight with him like rAvaNa et al?<\/li>\n<li><em>en Ar uyir pattadhE<\/em> &#8211; This is the struggle of an AthmA! Those who opposed will lose their body or apply medicine to the wounds caused by him; but here AthmA itself has been harmed; there is no remedy for the harm caused by his qualities which affected the AthmA itself.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram, AzhwAr says &#8220;I am unable to bear his great quality of consuming me as if &#8230; <a title=\"thiruvAimozhi &#8211; 9.6.8 &#8211; kOL uNdAn\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-8-kol-undan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.6.8 &#8211; kOL uNdAn\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-28393","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28393","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=28393"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28393\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=28393"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=28393"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=28393"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}