{"id":28329,"date":"2019-08-07T23:31:07","date_gmt":"2019-08-07T23:31:07","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=28329"},"modified":"2019-08-07T23:31:07","modified_gmt":"2019-08-07T23:31:07","slug":"thiruvaimozhi-9-6-5-thiruvarul-seybavanpola","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-5-thiruvarul-seybavanpola\/","title":{"rendered":"thiruvAimozhi &#8211; 9.6.5 &#8211; thiruvaruL seybavanpOla"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-urugumal\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-4-arigilen-thannuyir\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-28420\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan.jpg\" alt=\"\" width=\"321\" height=\"258\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan.jpg 502w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan-300x241.jpg 300w\" sizes=\"auto, (max-width: 321px) 100vw, 321px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes blissful thinking &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s greatness is such that he entered in me as if accepting my service but consumed my body and soul!&#8221;<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0ba4\u0bbf\u0bb0\u0bc1 \u0b85\u0bb0\u0bc1\u0bb3\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0baa\u0bb5\u0ba9\u0bcd \u0baa\u0bcb\u0bb2 \u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0bb3\u0bcd \u0baa\u0bc1\u0b95\u0bc1\u0ba8\u0bcd\u0ba4\u0bc1<br \/>\n\u0b89\u0bb0\u0bc1\u0bb5\u0bae\u0bc1\u0bae\u0bcd \u0b86\u0bb0\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bc1\u0bae\u0bcd \u0b89\u0b9f\u0ba9\u0bc7 \u0b89\u0ba3\u0bcd\u0b9f\u0bbe\u0ba9\u0bcd<br \/>\n\u0ba4\u0bbf\u0bb0\u0bc1 \u0bb5\u0bb3\u0bb0\u0bcd \u0b9a\u0bcb\u0bb2\u0bc8\u0ba4\u0bcd \u0ba4\u0bc6\u0ba9\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b95\u0bb0\u0bc8 \u0b8e\u0ba9\u0bcd \u0b85\u0baa\u0bcd\u0baa\u0ba9\u0bcd<br \/>\n\u0b95\u0bb0\u0bc1 \u0bb5\u0bb3\u0bb0\u0bcd \u0bae\u0bc7\u0ba9\u0bbf \u0b8e\u0ba9\u0bcd \u0b95\u0ba3\u0bcd\u0ba3\u0ba9\u0bcd \u0b95\u0bb3\u0bcd\u0bb5\u0b99\u0bcd\u0b95\u0bb3\u0bc7<\/em><\/p>\n<p><em>thiru aruL seybavan pOla ennuL pugundhu<\/em><br \/>\n<em>uruvamum Ar uyirum udanE uNdAn<\/em><br \/>\n<em>thiru vaLar sOlaith then kAtkarai en appan<\/em><br \/>\n<em>karu vaLar mEni en kaNNan kaLvangaLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-6-5\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17776192\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thiruvaruL &#8211; the great favour (of accepting my service, as I prayed in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-1-ozhivil-kalam\/\">thiruvAimozhi 3.3.1<\/a> &#8220;<em>adimai seyya vENdunAm<\/em>&#8220;)<br \/>\nseybavanpOla &#8211; like those who do<br \/>\nennuL &#8211; in my heart<br \/>\npugundhu &#8211; entered<br \/>\nuruvamum &#8211; my body (which is to be given up by me)<br \/>\nAr uyirum &#8211; and the soul which is pervading (in the body)<br \/>\nudanE uNdAn &#8211; he desired without discriminating between what is to be given up and what is to be pursued!<br \/>\nthiruvaLar &#8211; most beautiful<br \/>\nsOlai &#8211; having garden<br \/>\nthenkAtkarai &#8211; in thirukkAtkarai<br \/>\nen appan &#8211; being my lord<br \/>\nkaruvaLar mEni &#8211; having form with dark complexion (due to uniting with me)<br \/>\nen kaNNan &#8211; my very obedient krishNa&#8217;s<br \/>\nkaLvangaLE &#8211; deceptive acts are!<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>emperumAn entered my heart like those who will do great favour, and desired for my body and the soul which is pervading, without discriminating between what is to be given up and what is to be pursued! This is how deceptive the acts of my obedient krishNa who is my lord having form with dark complexion and residing in thirukkAtkarai having most beautiful garden, are! Some of his acts are coming as an enjoyable person to favour me, benefited being the enjoyer, coming to me as if he will highlight the difference between body and soul to me, enjoying my body and my soul without discriminating between them and becoming radiant due to that.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thiruvaruL seybavanpOla<\/em> &#8211; He entered me as if presenting himself fully and accepting my service. For what is said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-1-1-1-uyarvara-uyarnalam\/\">thiruvAimozhi 1.1.1<\/a> &#8220;<em>thuyaraRu sudaradi thozhugai<\/em>&#8221; (worshiping his radiant divine feet), he entered as &#8220;<em>mayarvaRa madhinalam aruLvAr<\/em>&#8221; (blessing faultless knowledge and devotion). Here &#8220;<em>pOla<\/em>&#8221; (like) indicates, that emperumAn did not shower his mercy on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, rather, he accepted the mercy of AzhwAr.<\/li>\n<li><em>ennuL pugundhu<\/em> &#8211; Entering me who desired to perform eternal service as said in thiruvAimozhi 3,3,1 &#8220;<em>vazhuvilA adimai<\/em>&#8220;.<\/li>\n<li><em>uruvamum<\/em> &#8211; First <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> desired for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s body which was known as dirty body as said in thiruviruththam 1 &#8220;<em>azhukkudambu<\/em>&#8220;; before emperumAn&#8217;s acceptance of AzhwAr, AzhwAr had liking for this same body; after emperumAn accepted AzhwAr, emperumAn started liking AzhwAr&#8217;s body. AzhwAr&#8217;s interaction with emperumAn led to AzhwAr&#8217;s svarUpa gyAnam (knowledge about true nature of the self); emperumAn&#8217;s interaction with AzhwAr led to emperumAn&#8217;s dhEhAthmAbhimAnam (considering body and soul (of AzhwAr) to be equally enjoyable).<\/li>\n<li><em>uruvamum<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> thinks &#8220;Do I need <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>? Is it not sufficient for me to enjoy what is considered as AzhwAr&#8217;s belonging?&#8221;<\/li>\n<li><em>Ar uyirum<\/em> &#8211; Stretching up to the AthmA, since his love in AzhwAr&#8217;s divine body will not stop there. Since the body cannot be separated from soul, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s desire to enjoy cannot be stopped at the body.<\/li>\n<li><em>udanE uNdAn<\/em> &#8211; He did not consume them showing discrimination between them.<\/li>\n<li><em>uNdAn<\/em> &#8211; He himself became enjoyer, without giving any opportunity for me.<\/li>\n<li><em>thiruvaLar sOlaith thenkAtkarai en appan<\/em> &#8211; The garden in this town, which has its beauty increasing and his own beauty are revealing how he enjoyed <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> fully.<\/li>\n<li><em>karu vaLar mEni<\/em> &#8211; His form where his darkness keeps increasing. We are not seeing here, what is explained about his form in SrIvishNu purANam 1.2.1 \u201c<em>sadhaikarUpa rUpAya<\/em>\u201d (one who is having unchanging divine auspicious form).<\/li>\n<li><em>nam kaNNan<\/em> &#8211; krishNa who is obedient towards his devotees.<\/li>\n<li><em>kaLvangaL<\/em> &#8211; His acts which appear one way on the face and different inside; entering the heart as if he is accepting <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s service, but ending up serving AzhwAr; entering the heart saying that he will eliminate the body which is a hurdle, but ending up enjoying AzhwAr&#8217;s body and soul (AthmA) without any discrimination; entering as the enjoyable person but ending up being the enjoyer; entering to favour me but ending as being the one receivied my favour and revealing all of these in his divine form. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> eliminated my AthmApahAram (claiming ownership of self) by himself claiming ownership of my soul.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram,\u00a0AzhwAr becomes blissful thinking &#8220;emperumAn&#8216;s greatness is such that he entered in me as if accepting &#8230; <a title=\"thiruvAimozhi &#8211; 9.6.5 &#8211; thiruvaruL seybavanpOla\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-5-thiruvarul-seybavanpola\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.6.5 &#8211; thiruvaruL seybavanpOla\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-28329","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28329","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=28329"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28329\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=28329"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=28329"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=28329"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}