{"id":28209,"date":"2019-08-06T23:27:42","date_gmt":"2019-08-06T23:27:42","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=28209"},"modified":"2019-08-06T23:27:42","modified_gmt":"2019-08-06T23:27:42","slug":"thiruvaimozhi-9-6-4-arigilen-thannuyir","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-4-arigilen-thannuyir\/","title":{"rendered":"thiruvAimozhi &#8211; 9.6.4 &#8211; aRigilEn thannuyir"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-urugumal\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-3-nirmaiyal-nenjam\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-28483\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan-2.jpg\" alt=\"\" width=\"348\" height=\"270\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan-2.jpg 348w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan-2-300x233.jpg 300w\" sizes=\"auto, (max-width: 348px) 100vw, 348px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fourth pAsuram,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;It is impossible for me to understand the love shown towards me who is very lowly by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who mingles with everyone properly even as he is the lord and all the entities in the entire world are his servitors&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b85\u0bb1\u0bbf\u0b95\u0bbf\u0bb2\u0bc7\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc1\u0bb3\u0bcd \u0b85\u0ba9\u0bc8\u0ba4\u0bcd\u0ba4\u0bc1 \u0b89\u0bb2\u0b95\u0bc1\u0bae\u0bcd \u0ba8\u0bbf\u0bb1\u0bcd\u0b95<br \/>\n\u0ba8\u0bc6\u0bb1\u0bbf\u0bae\u0bc8\u0baf\u0bbe\u0bb2\u0bcd \u0ba4\u0bbe\u0ba9\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bc1\u0bb3\u0bcd \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0baa\u0bbf\u0bb0\u0bbe\u0ba9\u0bcd<br \/>\n\u0bb5\u0bc6\u0bb1\u0bbf \u0b95\u0bae\u0bb4\u0bcd \u0b9a\u0bcb\u0bb2\u0bc8\u0ba4\u0bcd \u0ba4\u0bc6\u0ba9\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b95\u0bb0\u0bc8 \u0b8e\u0ba9\u0bcd \u0b85\u0baa\u0bcd\u0baa\u0ba9\u0bcd<br \/>\n\u0b9a\u0bbf\u0bb1\u0bbf\u0baf \u0b8e\u0ba9\u0bcd \u0b86\u0bb0\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bcd \u0b89\u0ba3\u0bcd\u0b9f \u0ba4\u0bbf\u0bb0\u0bc1 \u0b85\u0bb0\u0bc1\u0bb3\u0bc7<\/em><\/p>\n<p><em>aRigilEn thannuL anaiththu ulagum niRka<\/em><br \/>\n<em>neRimaiyAl thAnum avaRRuL niRkum pirAn<\/em><br \/>\n<em>veRi kamazh sOlaith then kAtkarai en appan<\/em><br \/>\n<em>siRiya en Aruyir uNda thiru aruLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-6-4\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17776191\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thannuL &#8211; in a fraction of his vow<br \/>\nanaiththulagum &#8211; all entities of all worlds<br \/>\nniRka &#8211; to remain firmly<br \/>\nthAnum &#8211; he too<br \/>\nneRimaiyAl &#8211; in proper manner (of servitor-master which is a result of body-soul relationship)<br \/>\navaRRuL &#8211; in them<br \/>\nniRkum &#8211; remaining<br \/>\npirAn &#8211; being the benefactor<br \/>\nveRi kamazh &#8211; spreading distinguished fragrance<br \/>\nsOlai &#8211; having garden<br \/>\nthen kAkarai &#8211; standing in thirukkAtkarai<br \/>\nen appan &#8211; my lord<br \/>\nsiRiya en &#8211; very lowly me, my<br \/>\nAr uyir &#8211; AthmA (soul)<br \/>\nuNda &#8211; intently enjoyed<br \/>\nthiru aruL &#8211; favour of sauSeelyam (simplicity)<br \/>\naRigilEn &#8211; I am unable to precisely understand.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> supports all entities of all the worlds to remain firmly in a fraction of his vow and remains in them firmly as well; my lord, being the benefactor, is standing in thirukkAtkarai which is having garden spreading distinguished fragrance; I, who am very lowly, am unable to precisely understand his favour of sauSeelyam with which he intently enjoyed my AthmA.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>aRigilEn<\/em> &#8211; I don&#8217;t understand if he [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>] did it out of joy or to destroy me.<\/li>\n<li><em>thannuL anaiththulagum niRka<\/em> &#8211; He is only doing favours for everything other than me! While all the worlds depend on a fraction of his vow, he is remaining in all of them due to his being the lord; such emperumAn interacted only with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> in this improper manner [where he served AzhwAr]! AzhwAr is speaking about what is said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/04\/thiruvaimozhi-8-7-8-ariyen-marrarul\/\">thiruvAimozhi 8.7.8 <\/a>&#8220;<em>mUvulgum than <\/em><em>neRiyA vayiRRil koNdu &#8211; siRiyEnudaich chindhaiyuL &#8211; ninRozhindhArE<\/em>&#8221; (he who is having the three worlds inside him without disregarding the protector-protected relationship, stood in my heart, in me who is very lowly). One who protected the whole universe during the danger of deluge, destroyed only me. He will destroy the enemies with arrow and his followers with his qualities. He is protecting in a neutral manner! Wound caused by arrow can be healed; but there is no remedy for the wound caused by his qualities.<\/li>\n<li><em>verRi &#8230;<\/em> &#8211; There is something [myself] desired by one who is having such beautiful town! Garden which has rising fragrance.<\/li>\n<li><em>en appan<\/em> &#8211; My creator himself destroyed me!<\/li>\n<li><em>siRiya en Ar uyir uNda<\/em> &#8211; The good soul of this lowly person &#8211; my self, where I am very lowly. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is thinking that just as there is no limit for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s supremacy, there is no limit for his own inferiority.<\/li>\n<li><em>en Ar uyir uNda<\/em> &#8211; He is thinking himself to be very small [<em>siRiyEn<\/em>]; emperumAn is thinking AzhwAr to be greater than nithyasidhdhas (nithyasUris) [<em>Ar uyir<\/em>]. emperumAn thinks &#8220;What is the use if he thinks himself to be small? Does he know about himself?&#8221; and pursues AzhwAr with great intent.<\/li>\n<li><em>thiru aruL aRigilEn<\/em> &#8211; This is not an act in true knowledge; would one not stop at proper limit when acting per true knowledge? Love will destroy all rules.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fourth pAsuram,\u00a0AzhwAr says &#8220;It is impossible for me to understand the love shown towards me who is &#8230; <a title=\"thiruvAimozhi &#8211; 9.6.4 &#8211; aRigilEn thannuyir\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-4-arigilen-thannuyir\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.6.4 &#8211; aRigilEn thannuyir\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-28209","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28209","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=28209"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28209\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=28209"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=28209"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=28209"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}