{"id":28190,"date":"2019-08-04T23:45:50","date_gmt":"2019-08-04T23:45:50","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=28190"},"modified":"2019-08-04T23:45:50","modified_gmt":"2019-08-04T23:45:50","slug":"thiruvaimozhi-9-6-2-ninaidhorum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-2-ninaidhorum\/","title":{"rendered":"thiruvAimozhi &#8211; 9.6.2 &#8211; ninaidhoRum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-urugumal\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-1-urugumal-nenjam\/\">Previous pAsuram<\/a><\/p>\n<p><small><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan-3.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-28439\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan-3.jpg\" alt=\"\" width=\"230\" height=\"309\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan-3.jpg 230w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2019\/08\/thirukkatkarai-appan-3-223x300.jpg 223w\" sizes=\"auto, (max-width: 230px) 100vw, 230px\" \/><\/a><\/small><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the second pAsuram,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> tells <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> in thirukkAtkarai &#8220;I cannot think about the interactions I had with you&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0ba8\u0bbf\u0ba9\u0bc8 \u0ba4\u0bca\u0bb1\u0bc1\u0bae\u0bcd \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bc1\u0bae\u0bcd \u0ba4\u0bca\u0bb1\u0bc1\u0bae\u0bcd \u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bc1 \u0b87\u0b9f\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1 \u0b89\u0b95\u0bc1\u0bae\u0bcd<br \/>\n\u0bb5\u0bbf\u0ba9\u0bc8 \u0b95\u0bca\u0bb3\u0bcd \u0b9a\u0bc0\u0bb0\u0bcd \u0baa\u0bbe\u0b9f\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0bb5\u0bc7\u0bae\u0bcd \u0b8e\u0ba9\u0ba4\u0bc1 \u0b86\u0bb0\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bcd<br \/>\n\u0b9a\u0bc1\u0ba9\u0bc8 \u0b95\u0bca\u0bb3\u0bcd \u0baa\u0bc2\u0b9e\u0bcd\u0b9a\u0bcb\u0bb2\u0bc8\u0ba4\u0bcd \u0ba4\u0bc6\u0ba9\u0bcd \u0b95\u0bbe\u0b9f\u0bcd\u0b95\u0bb0\u0bc8 \u0b8e\u0ba9\u0bcd \u0b85\u0baa\u0bcd\u0baa\u0bbe!<br \/>\n\u0ba8\u0bbf\u0ba9\u0bc8\u0b95\u0bbf\u0bb2\u0bc7\u0ba9\u0bcd \u0ba8\u0bbe\u0ba9\u0bcd \u0b89\u0ba9\u0b95\u0bcd\u0b95\u0bc1 \u0b86\u0b9f\u0bcd\u0b9a\u0bc6\u0baf\u0bcd\u0baf\u0bc1\u0bae\u0bcd \u0ba8\u0bc0\u0bb0\u0bcd\u0bae\u0bc8\u0baf\u0bc7<\/em><\/p>\n<p><em>ninai thoRum sollum dhoRum nenju idindhu ugum<\/em><br \/>\n<em>vinai koL sIr pAdilum vEm enadhu Ar uyir<\/em><br \/>\n<em>sunai koL pUnjOlaith then kAtkarai en appA!<\/em><br \/>\n<em>ninaigilEn nAn unAkku Atcheyyum nIrmaiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-6-2\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17776189\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>sunai koL &#8211; having ponds<br \/>\npUm sOlai &#8211; having flower gardens<br \/>\nthen &#8211; attractive<br \/>\nkAtkarai &#8211; in thirukkAtkarai<br \/>\nen appA &#8211; oh one who is standing as my eternal relative!<br \/>\nvinai koL &#8211; revealing your activities relating to the great union<br \/>\nsIr &#8211; qualities such as Seela (simplicity), saulabhya (easy approachability) etc<br \/>\nninai thoRum &#8211; thinking about it, every moment<br \/>\nnenju &#8211; the tool which is used for such thinking<br \/>\nidindhu &#8211; becoming broken<\/p>\n<p>(such thinking happening due to affection, becoming the target of speech)<br \/>\nsollum thoRum &#8211; every moment, I speak<br \/>\nurugum &#8211; the heart will melt and become fluid;<\/p>\n<p>(since that affection does not stop at a limit)<br \/>\npAdilum &#8211; even if I tried to sustain myself by singing (as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/09\/thiruvaimozhi-1-7-10-agalil-agalum\/\">thiruvAimozhi 1.7.10<\/a> \u201c<em>pAdi iLaippilam<\/em>\u201d (I have no reason to take a break from glorifying his incomparable auspicious qualities))<br \/>\nenadhu Ar uyir &#8211; my AthmA (self) which is the abode of the senses<br \/>\nvEm &#8211; became burnt;<\/p>\n<p>(hence)<br \/>\nnAn &#8211; I (who am like this)<br \/>\nunakku Atcheyyum &#8211; to perform service to you<br \/>\nnIrmai &#8211; form\/aspect<br \/>\nninaigilEn &#8211; unable to even think.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh one who is standing as my eternal relative in attractive thirukkAtkarai which is having ponds in flower gardens! My heart which is the tool for thinking about you, becomes broken and is melting and becoming fluid, every moment I think and speak about your qualities such as Seela, saulabhya etc which are revealed in your activities relating to the great union; even if I tried to sustain myself by singing, my AthmA which is the abode of the senses becomes burnt; I am unable to think about the form\/aspect to perform service to you.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>ninai thoRum<\/em> &#8211; He will set out to meditate; but he will lose strength to continue meditating upon <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, still he will not forget; again he will set out to meditate; will not be able to complete; how long did he think? How long did he stop?<\/li>\n<li><em>sollum thoRum<\/em> &#8211; It is obvious that what cannot be meditated, can also be not spoken about. [But how will <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> speak about emperumAn] Unlike as said in &#8220;<em>mana:pUrvOvAguththara:<\/em>&#8221; (first in mind and then speech), but as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/10\/thiruvaimozhi-3-8-2-nenjame\/\">thiruvAimozhi 3.8.2<\/a> &#8220;<em>kuRaLAgiya vanjanE ennum eppOdhum en vAsagam<\/em>&#8221; (I will always say &#8220;Oh mischievous one who assumed the form of a vAmana!&#8221;) AzhwAr&#8217;s mouth will always speak about emperumAn; due to this impression, he will speak without even thinking; and that will enter his heart through his ears, soak there and will melt his heart, since it is on emperumAn who has great qualities.<\/li>\n<li><em>nenju idindhu ugum<\/em> &#8211; The heart melts and becomes fluid. Just as a flood will erode the banks and consume them as well, the heart dissolved and became invisible.<\/li>\n<li><em>vinai koL &#8230;<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s auspicious qualities which will eliminate sins. The qualities which eliminate the sins of everyone, ended up destroying me only; alternatively, sIr &#8211; simplicity, vinai &#8211; activity, that is, emperumAn&#8217;s humble interactions which are a result of his simplicity. It is said in SrI rAmAyaNam kishkindhA kANdam 4.18 \u201c<em>lOkanAtha: purA bhUthvA sugrIvam nAtham ichchathi<\/em>\u201d (One who is the lord of the universe, is now desiring to have sugrIva as his leader).<\/li>\n<li><em>pAdilum<\/em> &#8211; Other than incoherently speaking, one will enthusiastically sing as well; even while doing that.<\/li>\n<li><em>vEm enadhu Ar uyir<\/em> &#8211; Not only my mind, it even burnt the soul which cannot be burnt. Just as snow which cools down everything will wither a lotus only, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s qualities which eliminate the sins of everyone, are harmful to me only.<\/li>\n<li><em>vEm enadhu Ar uyir<\/em> &#8211; When <a href=\"http:\/\/githa.koyil.org\/index.php\/2-24\/\">SrI bhagavth gIthA 2.24<\/a> said &#8220;<em>adhAhyam<\/em>&#8221; (cannot be burnt), it meant that the AthmA cannot be burnt by fire, but does not apply to bhagavAn&#8217;s qualities.<\/li>\n<li><em>sunai &#8230;<\/em> &#8211; The places which immersed <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> [in <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>]. Oh one who is present as the eternal relative in thirukkAtkarai which is having ponds and attractive gardens!<\/li>\n<li><em>ninaigilEn nAn unakku Atcheyyum nIrmaiyE<\/em> &#8211; I am unable to think how I can serve you.<\/li>\n<li><em>nAn<\/em> &#8211; I who remained as said in thiruvAimozhi 3.3.1 &#8220;<em>vazhuvilA adimai seyya vENdu nAm<\/em>&#8221; (I am desiring to perform continuous service).<\/li>\n<li><em>unakku<\/em> &#8211; To you who are the apt lord. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is saying about the way <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> humbly interacted with him by saying &#8220;<em>Atcheyyum nIrmai<\/em>&#8221; due to his (AzhwAr&#8217;s) humility [as it was an intimate, confidential interaction]. While emperumAn humbly interacted with AzhwAr, AzhwAr is saying in this manner, to not lose this opportunity of expression as well. When embAr was asked &#8220;Why is AzhwAr saying that he does not know how to serve emperumAn, while it was emperumAn who humbly served AzhwAr?&#8221; embAr replies &#8220;will he lose this opportunity of expression also?&#8221;<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the second pAsuram,\u00a0AzhwAr tells emperumAn in thirukkAtkarai &#8220;I cannot think about the interactions I had with you&#8221;. Highlights &#8230; <a title=\"thiruvAimozhi &#8211; 9.6.2 &#8211; ninaidhoRum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/08\/thiruvaimozhi-9-6-2-ninaidhorum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.6.2 &#8211; ninaidhoRum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-28190","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28190","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=28190"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28190\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=28190"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=28190"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=28190"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}