{"id":28087,"date":"2019-07-28T23:38:01","date_gmt":"2019-07-28T23:38:01","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=28087"},"modified":"2019-07-28T23:38:01","modified_gmt":"2019-07-28T23:38:01","slug":"thiruvaimozhi-9-5-7-kuttundu-ningiya","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-5-7-kuttundu-ningiya\/","title":{"rendered":"thiruvAimozhi &#8211; 9.5.7 &#8211; kUttuNdu nIngiya"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/06\/thiruvaimozhi-9th-centum\/\">Ninth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-5-innuyir\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-5-6-nangenni\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-8852\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg\" alt=\"\" width=\"305\" height=\"397\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg 650w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951-230x300.jpeg 230w\" sizes=\"auto, (max-width: 305px) 100vw, 305px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the seventh pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> sees the gathering of clouds which have the same complexion as he has and being unable to bear it, says &#8220;don&#8217;t show your form to me and finish me off&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kUttuNdu nIngiya kOlath thAmaraik kaN sevvAy<\/em><br \/>\n<em>vAttamil en karumANikkam kaNNan mAyanpOl<\/em><br \/>\n<em>kOttiya villodu minnu mEgak kuzhAngaLgAL<\/em><br \/>\n<em>kAttEnmin nummuru ennuyirkku adhu kAlanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-9-5-7\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17774351\" frameborder=\"0\" style=\"width:100%;\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kUttuNdu &#8211; united with me to make us look like a single entity<br \/>\nnIngiya &#8211; in the state of separation<br \/>\nkOlam &#8211; attractive<br \/>\nthAmarai &#8211; lotus like<br \/>\nkaN &#8211; eyes<br \/>\nsem &#8211; reddish<br \/>\nvAy &#8211; having lips<br \/>\nvAttamil en karu mANikkam &#8211; having blue carbuncle like form which is in my memory always<\/p>\n<p>(for me)<br \/>\nkaNNan &#8211; (obedient) krishNa<br \/>\nmAyanpOl &#8211; who is like an amazing personality<br \/>\nkOttiya &#8211; bent<br \/>\nvillodu &#8211; with rainbow\/lightning<br \/>\nminnum &#8211; shining<br \/>\nmEgak kuzhAngaLgAL &#8211; oh groups of clouds!<br \/>\nen &#8211; my<br \/>\nuyirkku &#8211; for prANa<br \/>\nadhu kAlan &#8211; that is like death;<br \/>\nnum uru &#8211; your form<br \/>\nkAttEnmin &#8211; don&#8217;t show.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh shining groups of clouds which have bent rainbows\/lightning which resemble krishNa who is like an amazing personality who is having attractive lotus like eyes, reddish lips and is with a blue carbuncle like form which is in my memory always, who separated from me after uniting with me to make us look like a single entity! Your form looks like death for my prANa; don&#8217;t show it.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kUttuNdu &#8230;<\/em> &#8211; After uniting to be said as a single entity, and separated, this is how his limbs are shining; alternative explanation &#8211; this is the shine he acquired after uniting with her.<\/li>\n<li><em>kOlath thAmaraik kaN sevvAy<\/em> &#8211; One who has beautiful lotus like divine eyes and reddish lips.<\/li>\n<li><em>vAttam &#8230;<\/em> &#8211; The freshness [in him] which was there during the union, will not disappear even in separation; it only doubled after flattening me.<\/li>\n<li><em>en karu mANikkam<\/em> &#8211; Having the complexion of a blue carbuncle which cannot be forgotten even after getting separated from it. While he remains as said in SrI rAmAyaNam sundhara kANdam 36.42 \u201c<em>naivadhamSAn na maSakAn<\/em>\u201d (He will not drive away the flies and mosquitoes), she is saying this word just for his momentary delay!<\/li>\n<li><em>kaNNan mAyan pOl<\/em> &#8211; Like the amazing krishNa; while uniting, he was obedient in massaging the hands and feet.<\/li>\n<li><em>kOttiya vil<\/em> &#8211; Oh groups of clouds which are shining with rainbow\/lightning! Just&nbsp; as kausthuba jewel adds lustre to his divine form, the rainbow\/lightning is adding luster to the groups of clouds.<\/li>\n<li><em>kAttEnmin num uru<\/em> &#8211; Don&#8217;t show your form which resembles death! There is no difference between emperumAn who tries to abandon me with such form and you!<\/li>\n<\/ul>\n<p>When asked &#8220;How is that?&#8221; She says,<\/p>\n<ul>\n<li><em>en uyirkku adhu kAlanE<\/em> &#8211; It is like death for my prANa which is consumed by separation and has become weak. After saying &#8220;<em>kuzhAngaLgAL kAttEnmin num uru<\/em>&#8221; (in first person), she is saying &#8220;<em>adhu<\/em>&#8221; (in third person), since she has turned her face away not desiring to see them.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full series &gt;&gt; Ninth Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the seventh pAsuram, parAnguSa nAyaki sees the gathering of clouds which have the same complexion as he has &#8230; <a title=\"thiruvAimozhi &#8211; 9.5.7 &#8211; kUttuNdu nIngiya\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2019\/07\/thiruvaimozhi-9-5-7-kuttundu-ningiya\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 9.5.7 &#8211; kUttuNdu nIngiya\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,53],"tags":[],"class_list":["post-28087","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-9th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28087","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=28087"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/28087\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=28087"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=28087"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=28087"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}